The next day the scene changes. The narrator picks up the story from the point of view of the growing Passover crowds in Jerusalem. The crowd received news that Jesus was on his way into the city (v. 12). How this news reached them the text does not say—until later (vv. 17–18). Not even the reader has been told in so many words that Jerusalem was Jesus’ destination—though an attentive reader would have guessed. Before analyzing the reasons for the crowd’s action or attempting to link the scene with the ...
Jacob’s Dream at Bethel: In this report of Jacob’s dream Jacob rests for the night (vv. 10–11), God speaks to him in a dream (vv. 12–15), Jacob responds (vv. 16–17), he names that place (vv. 18–19), and he makes a vow (vv. 20–22). 28:10–11 Because of Esau’s threats and in order to find a wife, Jacob left Beersheba and set out for Haran. It was a long journey, especially by foot. As the sun set, Jacob picked a place to spend the night. The NIV understands the text to say that taking one of the stones there ...
One Lord, One Love, One Loyalty: 6:1–6:3 This section starting back in 5:32 links the earlier recollection of the past events at Horeb and the actual exhortation and teaching of the law to the present generation that is launched at 6:4. Since it has now been established that Moses is God’s authorized spokesman, then the people’s obedience to what he tells them is effectively obedience to God, and any deviation to the right or to the left will be a rejection of the way of the Lord. In Hebrew, chapter 6 ...
Israel’s Election and Its Implications: Like several of these opening chapters of Deuteronomy, chapter seven displays a careful stylistic structure, a concentric arrangement of several layers. It begins and ends with the destruction of the Canaanites and their idols (vv. 1–6, 20–26). The reason for that destruction lies in Israel’s distinctive identity and relationship to God, succinctly expressed in verse 6 and spelled out in more colorful detail in verses 13–15 and 17–24, with verse 16 summarizing the “ ...
The Destruction Continues: Elijah had prophesied that the LORD would consume Ahab’s descendants and cut off from him every last male in Israel (1 Kgs. 21:21; cf. the previous prophecies against Jeroboam and Baasha in 1 Kgs. 14:10; 16:3). It comes as little surprise, in view of the literal fulfillment of such prophecy in 1 Kings 15:29 and 16:11–12, to find that Jehu is not content with the deaths of Jehoram and Jezebel but now looks to wipe out Ahab’s family in toto (2 Kgs. 10:1–17). Nor is it any surprise ...
Josiah: Judgment has been announced. It is now simply a matter of timing. At this juncture in Judean history, strangely enough, Judah finds herself with yet another righteous king—a second Moses to match her second David (Hezekiah). Josiah is a king long-awaited (1 Kgs. 13:2). He is the best of all kings, but he is a king come too late. 22:1–2 The verses that introduce Josiah alert us to the kind of king he is going to be. There is reference to David—as we would expect. More significantly, however, there ...
Where Are Your Zeal and Your Might?: As the chiasm in chapters 56–66 treads its return path, the vision of the battling warrior (63:1–6) paired with the one in 59:15b–20. This prayer, then, pairs with the prayer in 59:9–15a. As the new vision was bloodier, the new prayer is much longer and more urgent. It has the features of a lament on the part of the community such as those that appear in the Psalms and in Lamentations, but like some of them (and like chapter 62) it unfolds as more of a stream of ...
We come now to the major turning point in this book. References to Ezekiel’s role as a watchman (3:16–21; 33:1–9) as well as to his muteness (3:24–27; 33:22), and particularly the statement they will know that a prophet has been among them (2:5; 33:33) all bracket Ezekiel 1–33. Thematically, the concerns of the first, major movement of this work are oracles of judgment and condemnation, directed toward Jerusalem’s fall. Once Ezekiel hears from a fugitive the word that Jerusalem indeed has fallen (33:21), ...
Matthew 22:15-22, Matthew 22:23-33, Matthew 22:34-40, Matthew 22:41-46
Teach the Text
Jeannine K. Brown
Big Idea: When his authority is tested, Jesus is shown to be the true interpreter of the Torah, amazing people with his answers, calling people to absolute loyalty to God and love of neighbor, and showing himself to be Messiah and Lord. Understanding the Text In response to Jesus’ three provocative parables, various groups of Jewish leaders initiate confrontations with Jesus (see 22:15, 23, 34). These revolve around Torah adherence and how to live out faithful allegiance to Yahweh, similar to earlier ...
Big Idea: Although Jesus is innocent of all charges and is truly the king of the Jews, he is delivered to be crucified by Pilate, the Roman governor, at the instigation of the Jewish leadership in Jerusalem, aided by Judas. Understanding the Text Following Jesus’ trial before the Sanhedrin, the chief priests and elders bring him to Pilate, the governor (27:1–2). Matthew narrates the self-inflicted death of Judas, emphasizing Judas’s belief in the innocence of Jesus, a theme that continues through this ...
Big Idea: Jesus reacts to two types of people: (1) those who are willing to commit to him, like the first four disciples, and who are re-created by Jesus to “fish for people”; (2) those who remain outside him and thus will experience his authority to vanquish the powers of darkness. Understanding the Text Jesus’s Galilean ministry (1:16–10:52) begins here. Mark will start with two cycles of Jesus’s ministry to the three major Jewish groups of Galilee: his disciples (1:16–20; 3:13–19), the crowds (1:21–45; ...
Big Idea: The victory of God and the vindication of Jesus are anchored in the reality of the resurrection. Yet the women, who symbolize faithful discipleship, struggle with inadequate understanding and failure. We as disciples can overcome our failures only by joining the disciples and the women in encountering the risen Lord in our “Galilee.” Understanding the Text In God’s sovereign plan, suffering also leads to victory, and persecution to vindication. The resurrection of Jesus concludes not just the ...
Big Idea: How people respond to Jesus and his ministry (and to his disciples’ message) determines their spiritual destiny. Understanding the Text The mission of the seventy-two leads to reflections on the significance of Jesus’s ministry and of the mission that he now shares with his followers. As in the earlier account of Jesus’s transfiguration, we see again here that the drama being played out on the earthly level also has a supernatural dimension, both in the conflict with and the defeat of Satan (a ...
Big Idea: Second Temple Judaism longed for the return of God’s Spirit, as evidenced in Joel 2:28–29. Paul’s use of the term “Spirit” in chapter 8 signifies that Joel’s prophecy has come true. The chapter is chock-full of covenantal blessings of the Spirit—given to Gentiles, no less, because they have accepted Jesus as the Christ. Understanding the Text Romans 8:1–17 discusses six new-covenant blessings to the believer that proceed from the Spirit: justification (v. 1), obedience (vv. 2–8, 12–13), ...
Big Idea: God and the Lamb receive praise for saving the people of God through the great tribulation and for comforting and protecting them afterward. Understanding the Text The Revelation 7 interlude features a single vision showing the situation of the people of God, but from two different perspectives. First, in 7:1–8 we see God’s people sealed or protected and prepared for spiritual battle. Second, in 7:9–17 we see God’s people celebrating in heaven following their victorious endurance through the ...
Big Idea: God sometimes allows evil powers to serve his purposes of judging wicked human beings. Understanding the Text The fourth trumpet ends with a plague of darkness, a regular symbol of judgment and destruction in the Bible (e.g., Isa. 13:10–11; Joel 2:1–2; Amos 5:18; Mark 13:24). Now we see how dense and thick that spiritual darkness can be with the final trumpet judgments. After the first four trumpets, where God’s judgments are poured out primarily on creation (8:7–12), now an eagle warns of three ...
Big Idea: God will one day establish his eternal kingdom and receive praise for condemning his enemies and rewarding his servants. Understanding the Text Following the interlude of 10:1–11:13, we encounter the “third woe” in 11:14–19 (cf. 8:13; 9:12), a continuation of the seven trumpets (8:7–9:21). Surprisingly, instead of focusing on another series of plagues, this “woe” features a heavenly celebration that includes God “rewarding,” “judging,” and “destroying” (11:18). We have already been told in 10:7 ...
Big Idea: In the transformed paradise of the new Jerusalem, God’s people will experience his perfect presence, worship him, and reign with him forever. Understanding the Text This is the final part of John’s vision of the new Jerusalem in 21:9–22:5. In 22:1–5 John describes the eternal city as a garden, much like the original Garden of Eden. But now we learn that paradise has been not only restored but also transformed into the perfect eternal paradise. John draws imagery and language from Ezekiel 47:1–12 ...
Big Idea: God’s people should express joy and gratitude to God for his blessings. Understanding the Text Leviticus 3 continues Leviticus 1–7’s instructions on sacrificial worship at the tabernacle. The fellowship offering (or peace offering) is the only animal sacrifice that has no atoning value. Its purpose is not to atone for sin but to deepen a person’s relationship with God by expressing gratitude to God for various blessings. It is also the only animal offering that is eaten by the worshiper. ...
Big Idea: The high priest must be purified before conducting the Day of Atonement sacrifices. Understanding the Text Leviticus 16, on the Day of Atonement, is a transitional chapter, giving a general remedy for the problem of uncleanness described in Leviticus 11–15. It also prepares the way for the laws of holiness that follow (Lev. 17–27). Leviticus 16 is arguably the most important chapter in Leviticus, introducing the Day of Atonement, the highest and most sacred day in the Israelite calendar. Its ...
Big Idea: Disobedience can bring about forfeiture of God’s blessings. Understanding the Text Numbers 14 constitutes the tragic climax of the Israelites’ grumbling and rebelliousness. They send scouts into the land (Num. 13), but the majority have concluded that the enemy is too powerful to conquer. The people are again in revolt and ready to go back to Egypt (Num. 14:1–9). This rebellion will come to be listed as pivotal in Israel’s failure to live up to its calling and achieve its goal of entering the ...
Big Idea: God wants his people to associate with life and disassociate from death. Understanding the Text Numbers 19 describes a purification ritual initiated by Aaron’s son Eleazar, though carried out by laypeople, that involves the ashes of a red cow. This ritual is performed to purify persons ceremonially unclean because of a corpse. This ritual allows a corpse-contaminated layperson to be brought back to a state of purity and so restored to full participation in the religious life of the community. ...
Big Idea: The Lord’s willingness to dwell among his people is cause to celebrate, but he expects his people to respect his holiness. Understanding the Text When Samuel was young and Eli was old, the Philistines captured the ark of the covenant (1 Sam. 4). The ark wreaked havoc in Philistine territory: the image of Dagon in the Ashdod temple ended up decapitated, and the Philistines’ cities were devastated by a plague (1 Sam. 5). The Philistines sent the ark back to Israelite territory, but when it arrived ...
Big Idea: The Lord vindicates his chosen servants when they look to him for justice. Understanding the Text Chapter 23 ends with David’s escaping from Saul, yet one suspects that this is but a respite in the unfolding conflict. Indeed, once he has dealt with the Philistine problem, Saul resumes his pursuit of David. This time divine providence hands David an opportunity to kill Saul, yet he refuses to do so. Instead, he confronts Saul, protests his innocence, and appeals to God for justice. Throughout this ...
Job’s Frustration with His Friends Big Idea: Job’s adversity shapes how he views God, his friends, and himself. Understanding the Text After Eliphaz’s first speech in Job 4–5, Job responds in chapters 6 and 7. In chapter 6, Job indirectly refers in a few places to what Eliphaz has said, but he does not actually refute him point by point. Job’s speech, rather, is an emotional outburst in which he defends himself and attacks his friends. Job is clearly frustrated with his painful situation (6:1–13) and with ...