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Antonyms: keep, claim, continue, stick by, self-control, power through, achieve, defend, bear, hope, acquire, quick visit, adopt, continue along, adhere, remain, pursue, support, take up, keep up, reuse, advocate, stay, persevere, cherish, keep going, carry on

Showing 851 to 875 of 975 results

851. Eliphaz's Second Speech to Job

Job 15:1-35

Understanding Series

Gerald H. Wilson

Sin Prompts Your Mouth The “second dialogue cycle” begins here as we return to the argument of Eliphaz, from whom we last heard in chapters 4 and 5. There Eliphaz operated from the assumption that humans are “born to trouble” (5:7) and therefore “reap” what they “sow” (4:8). It is impossible for “a mortal to be righteous before God.” Since even God’s servants, the angels, are untrustworthy, “how much more” are humans subject to “error” (4:18–19). As a result, Job must deserve his suffering. His only hope ...

852. Eliphaz's Third Speech to Job

Job 22:1-30

Understanding Series

Gerald H. Wilson

No Gain for God The “third dialogue cycle” begins again with Eliphaz and his response to Job. He begins with a series of rhetorical questions that recall the tactics of his earlier two speeches (4:1–5:27; 15:1–35). In those utterances Eliphaz sought to undermine Job’s claims of innocence by arguing that no human can be declared innocent before God (4:7–9, 17–19; 15:14–16). Since even the angels—who stand above humans in Eliphaz’s understanding of creation order—are charged “with error” by God (4:18–19; 15: ...

853. Elihu

Job 32:1--37:24

Understanding Series

Gerald H. Wilson

The Friends Conclude and Elihu Begins Excurses: Had the third cycle of dialogue between Job and his three friends been complete, we would expect to find Zophar’s concluding speech in response to Job at this point. However, at least in the canonical form of the book, Bildad’s truncated final speech (25:1–6), Job’s expanded concluding speech (chs. 26–31), the complete absence of any final speech by Zophar, and the opening comments in the following Elihu section, press the reader to understand this collapse ...

854. The Lord Speaks

Job 38:1--41:34

Understanding Series

Gerald H. Wilson

God’s Appearance and Examination of Job Excursus: It should be clear from the outset that the fact God that appears in response to Job’s plea for a meeting immediately puts the lie to any claims to the contrary that Elihu and the other friends have made. God does appear in response to Job. His very appearance, therefore, proves Elihu’s earlier claim false—that God will not respond to Job because he has already spoken his final word of judgment in Job’s suffering. Deciding how to characterize this divine ...

855. Blessed Are Those Who Meditate on the Lord’s Instruction

Psalm 1:1-6

Understanding Series

Craig C. Broyles

Psalm 1 may appear simplistic and naïve to modern readers. It seems to divide humanity into two distinct classes whose fates can be easily distinguished. But we are unfair to psalms if we presume they provide a full, accurate report of current circumstances. A psalm is not a newspaper article. A psalm of instruction, for example, seeks to correct improper attitudes and so offers an alternative perspective, referring to aspects of reality that are not so obvious (e.g., that the wicked will ultimately be ...

856. Zion’s Divine Defender

Psalm 48:1-14

Understanding Series

Craig C. Broyles

Like Psalm 46, Psalm 48 is a psalm of Zion. Both psalms begin with descriptions of Zion that are cosmic in nature and colored with familiar ancient Near Eastern imagery and then move to report political and historical events that demonstrate these claims. Here we see faith vindicated by history. This liturgy is performed “within your temple” (v. 9) and is punctuated by “we/our” confessions (vv. 1, 8, 14), perhaps sung by a choir on behalf of the congregation. The opening confession focuses on Yahweh ...

857. Praise to the God of Zion as Creator and God of Agricultural Fertility

Psalm 65:1-13

Understanding Series

Craig C. Broyles

This corporate hymn has three sections, each focusing on a different locale and each placing Yahweh in a distinct role. He is the atoner at the temple (vv. 1–4), the warrior who establishes order in all creation (vv. 5–8), and the dispenser of water and fertility in the land (vv. 9–13). Several key phrases confirm this structuring of the psalm’s contents. The respective locations form an inclusion for each strophe: Zion and temple (vv. 1, 4), “all the ends of the earth” and “where morning dawns and evening ...

858.

Psalm 85:1-13

Understanding Series

Craig C. Broyles

A Forgiven People Seeking Forgiveness and God’s Promise of Shalom This psalm reflects the tension of living between promise and fulfillment. When the people of God had experienced the beginnings of his grace in the return from exile (vv. 1–3), they still suffered hardships in the early postexilic period (vv. 4–7). At the same time, they were still hearing future blessings promised to them (vv. 8–13). It reflects the tension of having been forgiven and still being in need of forgiveness. This psalm also ...

859. The Incomparable God of Condescension and Exaltation

Psalm 113:1-9

Understanding Series

Craig C. Broyles

The Incomparable God of Condescension and Exaltation This is not a psalm for elitists. The chief symbols of power—all the nations in the earth and the heavens in the cosmos—do not impress King Yahweh (vv. 4–6). He, in fact, seems to delight in raising up society’s helpless to positions of social status (vv. 7–9). This psalm is a hymn, and more specifically it is one that uses both imperatives and participles, along with a rhetorical question concerning Yahweh’s incomparability (a form usually found in ...

860. The Maker of Heaven and Earth Praised and Invoked to Bless Israel

Psalm 115:1-18

Understanding Series

Craig C. Broyles

The Maker of Heaven and Earth Praised and Invoked to Bless Israel For Psalm 115 the major categories of form criticism, namely prayer and praise (or lament and hymn) do not exactly fit. It does have features of laments. Verse 1 is formally a petition, although it is explicitly not for the petitioners’ sake but for Yahweh’s. Verse 2 forms part of a complaint in 79:10, even though it also introduces a satirical contrast between “our God” and “their idols.” Additionally, the psalm does have hymnic features. ...

861. Peace for Jerusalem, the City of Pilgrims

Psalm 122:1-9

Understanding Series

Craig C. Broyles

Like other psalms of ascent, this one contains hints of pilgrimage. The call, “Let us go to the house of the LORD,” signals their journey’s departure, and the declaration, “our feet are standing in your gates, O Jerusalem,” signals their arrival in the holy city. The description of the tribes “going up” (Hb. ʿlh, v. 4) uses a key term for the worshipers’ ascent to Yahweh’s mountain (cf. 24:3). The voice of a representative liturgist is evident. The speaking “I” in verse 1 shifts to “our” in verse 2. In ...

862. Nebuchadnezzer’s Dream of a Tree

Daniel 4:1-18

Understanding Series

William Nelson

The King Becomes a Beast-Man and Then Recovers: In terms of form, chapter 4 starts out as a letter from King Nebuchadnezzar addressed to all people everywhere. It begins in the first person with praise to God (4:1–3). Next, the king relates in his own voice the story of his dream (4:4–18). Then the account shifts to the third person for Daniel’s interpretation (4:19–27) and for the narrative of how the dream was fulfilled (4:28–33). Finally, the text reverts back to the first person as Nebuchadnezzar ...

863. The Writing on the Wall

Daniel 5:1-31

Understanding Series

William Nelson

We have seen evidence that the earlier chapters were independent traditions. For example, in chapter 1 the four Jews proved to be wiser than all the other sages, yet they are not asked to interpret the dream in chapter 2; Daniel is prominent in chapter 2 but missing from chapter 3. The author does not do a lot to provide smooth transitions between the different episodes, but there is some continuity in that the first four chapters feature King Nebuchadnezzar. The chasm between chapers 4 and 5 is greater ...

864. The Kings of the South and the North

Daniel 11:2-35

Understanding Series

William Nelson

The Final Revelation--The Body: We enter now into the body of the last main revelation of the book of Daniel. There has been some progression in the visions of the book from a more general scope, encompassing larger blocks of history, to a more narrow focus on shorter periods of time. So, for example, Daniel 2 spans four and a half centuries by outlining the four human empires of Babylonia, Media, Persia, and Greece, which are swept away by the fifth—the eternal kingdom of God. Aside from the fact that the ...

865. The Narrow Door

Luke 13:22-30

Understanding Series

Craig A. Evans

13:22–30 Verses 22–23 disrupt the flow of thought somewhat. Some see in these verses (particularly the reference to Jesus’ going through the towns and villages … as he made his way to Jerusalem) the beginning of a new major sub-section in the Central Section (see commentary on 9:51–62 and 10:1–24 above). This could be the case, but the Parable of the Narrow Door does relate to the previous parables, especially since it is a parable concerned with entry into the kingdom of God (v. 28). The question of v. 23 ...

866. The Parable of the Tenants

Luke 20:9-19

Understanding Series

Craig A. Evans

20:9–19 The Parable of the Wicked Vineyard Tenants follows the preceding exchange between Jesus and the Jerusalem authorities (20:1–8) and makes exceedingly clear Jesus’ indictment of the religious establishment (see v. 19). This parable in effect summarizes the whole of the biblical history, including the gospel story. Servant after servant is sent, but the tenants refuse to hand over the fruit of the vineyard. Finally, the son of the owner of the vineyard is sent, but he is murdered. This outrage ...

867. One Like a Son of Man

Revelation 1:9-20

Understanding Series

Robert W. Wall

1:9 In the second half of his greetings (vv. 9–20), John expands his earlier prescript (v. 4a) by relating the remarkable christophany by which the Risen Christ commissions him to write Revelation. Such a commissioning vision is not unique to John; it is the normal vehicle by which God commissioned the OT prophets, and then Paul, who received his call through a christophany while traveling on the Damascus Road (cf. Acts 9:1–9). The function of such visions is twofold: the first and more explicit function ...

868. The King Who Exalts Himself

Daniel 11:36-45

Understanding Series

William Nelson

869. Jesus Promises the Holy Spirit

John 14:15-31, John 14:1-4, John 14:5-14

Understanding Series

J. Ramsey Michaels

The single theme of the first block of teaching material is developed in dialogue form, with a series of questions and answers (13:36–14:24) ending with a postscript in the form of a monologue (14:25–31). Each question is occasioned by a previous statement of Jesus, so that each interchange has three parts: Jesus’ initial statement, the question that it occasions, and Jesus’ answer to the question. In all, four disciples take their turn as inquirers: Peter, Thomas, Philip, and Judas (not “the son of Simon ...

870. Forgiveness for the Sinner

2 Corinthians 2:5-11

Understanding Series

James M. Scott

2:5–11 In this section, Paul explicitly mentions the person who was chiefly responsible for making his second visit to Corinth so painful and who evoked the writing of the tearful letter (v. 5). Like Moses, Paul wanted to give the rebel(s) a chance to repent before executing great judgment among the people. Since the church had now dealt with this offender, he discusses how the church should forgive him and restore him to fellowship (vv. 6–11). 2:5 The offender is introduced in verse 5 for the first time ...

871. Boasting

2 Corinthians 11:16-33, 2 Corinthians 1:1-11, 2 Corinthians 12:1-10

Understanding Series

James M. Scott

In the last section of the letter (2 Cor. 10–13) Paul makes a frontal attack on his opponents to prepare the Corinthians for his third visit to Corinth. In chapter 10 he has already dealt with two of the opponents’ accusations against him. Now, in 11:1–12:13, the apostle condescends to boasting about himself at the provocation of the opponents and in the face of a lack of concrete support from the Corinthians. These opponents, who evidently bill themselves as “apostles,” had made a strong impression on the ...

872. Paul's Vision and His Thorn

2 Corinthians 12:1-10

Understanding Series

James M. Scott

12:1–10 Up to this point in the “Fool’s Speech” Paul boasts that, as a servant of Christ, he is superior to his opponents (the so-called super-apostles) mostly in terms of his far greater sufferings (11:21b–33). In 12:1–10 the apostle goes on to boast of his surpassing revelatory experience. In contrast to the disgraceful descent from the wall in Damascus (11:33), Paul here recounts a glorious ascent into heaven (cf. T. Jos. 1:4 for a similar contrast between descent as humiliation and ascent as exaltation ...

873. Two Kinds of Wisdom

James 3:13-18, James 3:1-12

Understanding Series

Peter H. Davids

Wisdom for the Tongue Like the Pauline churches, James’ church was a church of the Spirit. Though there were formal offices, such as elder (5:14), there was no ordination process or schooling needed to teach and preach. As a result it was relatively easy for people with some ability, but worldly motivation, to put themselves forward as teachers. (Our modern seminary-ordination process makes this take longer, but it is not successful in preventing it; rather, it makes such a person a more permanent fixture ...

874. Praying for Endurance and Healing

James 5:1-6, James 4:13-17, James 5:7-12, James 5:13-20

Understanding Series

Peter H. Davids

Throughout the book James has been dealing with the root causes of disharmony within the community. In the previous section, he has dealt with their complaining, their criticizing, and their roots in worldliness (3:1–4:12). Now he turns to another theme, the test of wealth. The poor person is totally dependent and knows it. Although such a person may well be consumed with envy and ambition, Christians are more likely to turn to prayer and humble dependence upon God. The wealthier person, however, may be ...

875. Praying for Endurance and Healing

James 5:7-12, James 4:13-17, James 5:1-6, James 5:13-20

Understanding Series

Peter H. Davids

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