Jerusalem’s Song of Trust (7:8-10): Ever since Hermann Gunkel of Germany in 1924 characterized Micah 7:8–20 as a prophetic liturgy, this oracle has been treated as the opening piece of that unit. But this brief passage, which in its tone so much resembles songs of trust found in the Psalter (cf. Ps. 4; 11; 16; 23; 27:1–6; 52; 131), should not be interpreted apart from what has gone before in 6:1–7:7. The setting of the court case (6:1–8) continues. Israel has been indicted (6:1–8); its sins, specified by ...
Big Idea: Job realizes that Yahweh’s ways are more wonderful than he has known before, and he comes to enjoy Yahweh’s renewed blessings on his life. Understanding the Text After Yahweh speaks to Job in chapters 38 and 39, Job replies tentatively to him in 40:3–5. Yahweh’s second round of questions, in 40:6–41:34, with his detailed descriptions of Behemoth and Leviathan, then evokes a more definitive response from Job in 42:1–6. In his second reply, Job acknowledges that he has come to a more accurate ...
Big Idea: God reveals the essential, though sometimes overwhelming, reality of spiritual warfare behind his purpose and plan for humanity. Understanding the Text The literary unit of Daniel 10–12 is woven into the book’s structure in several ways. First, it is the last of Daniel’s four apocalyptic visions: chapters 7 and 8 in “symbolic” form, and chapters 9 and 10–12 in “appearance” form (see “Table 1: Appearance Visions of Daniel 9 and 10–12” in the unit on 9:1–6). Second, it concludes the concentric ...
Samson’s Downfall and Death: Few stories in the Hebrew Bible have more recognition factor than the story of Samson and Delilah. It is a gripping, poignant drama brought to life by a gifted artist who has skillfully combined plot and characterization to present a classic story whose elements, if not the whole, have been told and retold in many cultures through all varieties of media, whether story, song, art, or film. But as we turn to this famous story, we must remember that it is part of a whole and thus ...
Tell me, how would you like to have life served up to you? The newest neophyte among the Madison Avenue ad men will tell you. Every word of copy that they write promises to fulfill what they consider your deepest yearnings. You want it soft, just as soft as Puff facial tissues. You want it comfortable. You want it secure. You want to live in a kind of bovine, cud-chewing complacency, comfort, and contentment. You want to be born without labor pain to your mother, to live in a computerized, automated Utopia ...
Introduction At the turn of the century the storm clouds that had long been gathering in South Africa suddenly broke loose. Britain and the English-speaking South Africans went to war with the Dutch-descended Boers. The British newspaper, The Morning Post, offered a young reporter by the name of Winston Churchill the job of chief war correspondent to cover the story. He jumped at the chance. Soon after he arrived in South Africa he was traveling on a troop train when it was captured and he was taken ...
Mt 14:22-33 · Rom 9:1-5 · Ex 14:19-31 · Ps 106:4-12
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John R. Brokhoff
The Miracle Of Walking On Water When it comes to a body of water (river, lake, gulf or sea), there is one thing humans cannot do. We can drink water, float on it, swim in it and under it, and drown in it. We can sail on it, fly over it and in submarines we can travel and explore under it. But, there is one thing we cannot do: walk on it. Yes, we can ski on it, even without skis when we barefoot ski behind a speeding boat. To walk on water like walking on the ground would be a miracle. Since it is ...
Acts 2:14-41, Psalm 105:1-45, 1 Peter 1:1-12, John 20:19-23, John 20:24-31
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THEOLOGICAL CLUE Two major changes were made in the rationale of the Easter season in virtually all of the new lectionaries: the first was dropping the Latin names for the six Sundays between Easter and Pentecost, as was done in Lent. Since these names come from the introits, the psalms, rather than the gospels, and established the theoretical and real themes of the Sundays, something of Easter was often lost in the process. For example, the Fourth Sunday after Easter was Cantate and became known as Church ...
THEOLOGICAL CLUE The very title given to this Sunday by the Roman Ordo and the LBW lectionary, Christ the King, firmly reinforces the eschatological framework of the church year, closing the gap between the Ascension of Our Lord and the end of the Pentecost cycle/season. All of the Sundays between the Ascension and Christ the King Sunday reflect the fact that in the Ascension Jesus has begun his reign. In the LBW liturgy, the traditional hymn of praise may be replaced by "Worthy is Christ," with its verse ...
Isaiah 12:2-6, Zephaniah 3:14-20, Luke 3:1-20, Philippians 4:4-7
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Julia Ross Strope
Call To Worship (Includes the lighting of the Advent Wreath) Leader: Already, the year is behind us and we are counting the days until Christmas — the eldering for one set of reasons and the young for another. We’ve come here to enjoy the festivities of December and to tell again the stories that encourage us to be God-bearers in our world. People: The scriptures say that God has made promises of safety and prosperity to people who are willing to be loyal bearers of goodness and grace, mercy and ...
Reminder of Past Victories: The first three chapters of Deuteronomy not only warn the people from past failures but also encourage them from past victories. The words to Joshua near the end of the section (3:21f.) give the point of the whole: God can do again what they had seen God do before, even for other nations. Their God did not lack experience! The structure of the section can be presented as follows: 2:1–8 – Encounter with Edom 2:9–18 – Encounter with Moab 2:19–23 – Encounter with Ammon 2:24–37 – ...
COMMENTARY Lesson 1: Amos 8:1-12 Yahweh shows Amos a basket of summer fruit. Because of Israel's wickedness, judgment will come upon the people. The basket contains summer fruit to indicate the end is near. Among the catastrophies that will happen to Israel is not a famine of physical food but a famine of hearing the Word of the Lord. Lesson 2: Colossians 1:21-28 Through the cross Christ reconciled those once estranged that they might be blameless before God, and Paul explains the purpose of his sufferings ...
COMMENTARY Lesson 1: Jeremiah 26:1-6 Jeremiah is commanded by God to stand in the court of the temple and warn the nation to repent of their sins or be destroyed. This is at the onset of the reign of King Johoiakim, placed in power by the Egyptians. It is possible that the prophet chose this time because of the crowds flooding into Jerusalem for the coronation ceremonies. A fuller rendition of Jeremiah's temple sermon is found in Jeremiah 7:1-7. Lesson 2: 1 Thessalonians 3:7-13 Paul gives thanks to God for ...
Acts 1:1-11, Luke 24:36-49, Luke 24:50-53, Mark 16:1-20, Ephesians 1:15-23
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Russell F. Anderson
Theme: The crucified and risen Jesus has ascended to the Father. His disciples are to wait for empowerment from the promised Holy Spirit. COMMENTARY Lesson 1: Acts 1:1-11 (C, RC, E) The Gospel of Luke and the Book of Acts are the only two books in the Bible addressed to an individual (Theophilus). In this introduction, Luke informs Theophilus that he is taking up where his gospel ended. The Gospel of Luke concludes with the witness to the resurrected Christ and Acts begins by putting to a close this forty- ...
Job 7:1-7, Isaiah 40:1-31, Mark 1:29-39, 1 Corinthians 9:1-27
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Russell F. Anderson
Theme: The Lord's saving help for the downtrodden and the weak. We also see how Jesus' life of prayer energized him for ministry. COMMENTARY Lesson 1: Isaiah 40:21-31 (C) This chapter begins the second major section in the book of Isaiah, the so-called Duetero-Isaiah. It was written during the Babylonian captivity period, approximately 540 B.C., to give hope to the dejected captives. The prophet reminds the Hebrews that their God is creator of heaven and earth and nothing is impossible for him. In fact, ...
John 17:20-26, Psalm 47:1-9, Acts 7:54--8:1a, Acts 16:6-10, Acts 16:16-40, 1 Samuel 12:1-25, Revelation 22:7-21
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George Bass
THEOLOGICAL CLUE This Sunday might very well be called "Consolidation Sunday," because it is known now as the Seventh Sunday of Easter, rather Exaudi, the Sunday after the Ascension of our Lord. Whereas, Exaudi had a mini-season of a week's duration with Pentecost as its octave, the Seventh Sunday is deliberately incorporated into the great 50 days of Easter. In effect, it "completes" the Easter season, which is brought to a dramatic closure on the festival of Pentecost. The "Christ is risen! He is risen, ...
Acts 2:14-41, Psalm 23:1-6, Acts 6:1-7, Acts 7:54--8:1a, 1 Peter 2:13-25, John 10:1-21
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THEOLOGICAL CLUE The Fourth Sunday of Easter, in years A and B, at least, has the biblical content that the Second Sunday after Easter used to have: namely, Good Shepherd Sunday. John 10 is read in all three years: Year A is assigned John 10:1-10; Year B has the original Good Shepherd Sunday Gospel, John 10:11-16; and Year C contains the last part of the chapter, John 10:22-30. The figure of the Good Shepherd was central to the symbolism of all of the ancient churches, picturing the risen Christ, ascended ...
COMMENTARY Old Testament: Isaiah 49:1-7 Yahweh calls his servant, Israel, to bring the light of salvation to the nations. Here we have the second of the servant songs in Isaiah. The servant tells how Yahweh called and chose him before he was born. For the task of restoring Israel, he was equipped with a mouth "like a sharp sword" and was made like "a polished arrow." Yet, he feels that his labor was in vain. Then Yahweh speaks to him and becomes his strength. However, Yahweh has broadened his task to bring ...
Jeremiah 30:1--31:40, Hebrews 4:14-5:10, John 12:20-36
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John R. Brokhoff
COMMENTARY Old Testament: Jeremiah 31:31-34 Jeremiah addresses these words to the Jews in Babylon. Through him God promises to make a new covenant with them. Out of their suffering, sorrow and isolation in exile as slaves, a new covenant will be made. No time was given when the new covenant would be made; Christians see the new covenant made through the blood of Christ. The differences between the old and new covenants are in the facts that the law would be in the hearts and God would be known in an ...
Big Idea: Take solemn promises and commitments seriously. Understanding the Text Following the first census in Numbers is a section dealing with vows, specifically Nazirite vows (Num. 6). Likewise, after the second census Numbers 30 deals with vows, especially women’s vows. Why would a section on vows follow Numbers 28–29, which is on offerings made on holy days? Perhaps because holy days are occasions for completing vows. Numbers 29:39 mentions that “vows” can be completed by sacrifice on holy occasions. ...
The Prophet’s Visions and Encounter with Amaziah: While this section contains two different types of visions and a biographical insert, it should be regarded as a unit that has been given its present form by the disciples of the prophet. The first two visions, in 7:1–3 and 7:4–6, are “event visions,” portraying what is about to happen, and they are identical in their form. The third and fourth visions, in 7:7–9 and 8:1–3, are “wordplay visions,” in which the meaning of what is seen depends on Yahweh’s ...
Big Idea: Faith has its personae, from skepticism to personal conflict, but trust, its true persona, sings its way into the joy of God’s goodness. Understanding the Text Psalm 13 is an individual lament that leaves the cause of lament uncertain (see below) but calls attention to the joy of buoyant faith (13:5). The biblical laments always hover near words of trust and assurance, and such a question as we have in verses 1 and 2 should send us on a search for words of faith in the lament psalms. Also, it ...
Introduction A year and a half ago as I was greeting people at the rear door of the sanctuary following worship one Sunday, I talked with a visitor to worship that day. Standing behind this visitor was Mabel Yark. Mabel is one of my favorite people; she's a favorite with many people. Now you need to know that I have the kind of relationship with Mabel that I could say this to the visitor that day. I introduced him to Mabel and I invited him to guess Mabel's age. I know Mabel would not be offended. He ...
John 1:1-18, John 1:19-28, Isaiah 61:1-11, Isaiah 65:17-25, 1 Thessalonians 5:12-28
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E. Carver McGriff
COMMENTARY Old Testament: Isaiah 61:1-11 How dear this passage is to Christian hearts, echoed as it was from the lips of Jesus (Luke 4:17-19). These words are, in many ways, as timely today as they were to those disappointed people returning to Israel from their long exile. Excited, they were filled with high expectations when they began to arrive. But social and political disappointments quickly followed. Bone-weary, discouraged, deprived of hope, they trudged in thousands to their fields, probably ...
Hebrews 11:1-40, Jeremiah 18:1--19:15, Genesis 15:1-18, Luke 12:35-48
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George Bass
THEOLOGICAL CLUE The kerygmatic theology, which is built into the church year framework for the liturgy, is almost imperceptible by this Sunday, the middle of the Pentecost cycle/season. There are more evident signals coming to the church from the calendar year. Summer is nearly over. Labor Day sees the beginning of fall activities - the end of vacation time, back to school and college for students, rally day in Sunday church schools, resumption of rehearsals, and planning for stewardship programs in less ...