God’s Peculiar, Powerful Way This paragraph is crucial, both in the context of this particular letter and for the overall understanding of Paul’s theology. Here he delivers the heart and essence of the gospel he believed and proclaimed. Paul’s lines reveal that God works in a most peculiar way—first, God works in defiance of the standards of this world as they are understood or construed by humanity, and second, God’s work is powerful so that it incapacitates, reverses, even turns upside down the values of ...
I am thrilled to see a powerful airplane cut a straight path across the sky, above the mountains and the rivers, homing in on some distant destination. I am much moved when I watch a huge ocean liner disengage from the dock, slowly make its way out to the harbor’s edge, and then swing about, point its stately prow toward an oceanside city 3,000 miles away, and open all engines to full power. And I am inspired when I see a man who moves through life as though he is going somewhere and knows where he is ...
Contrasting Knowledge and Love At this point in the letter to Corinth Paul enters into the discussion of an issue that will engage him, in one way or another, through 11:1. While the concrete concern that calls for his attention is the issue of “food sacrificed to idols,” at a theological level his focus is Christian rights and responsibilities, especially regarding “knowledge” and “freedom” in lifestyle practices. Interpreters trace the course of Paul’s reflections in slightly different ways, for at one ...
"I was sent only to the lost sheep of the house of Israel . . . It is not fair to take the children's food and throw it to the dogs" . July 17, 1938. Douglas Corrigan tops off the fuel tank of his tiny 1929 Curtis Robin monoplane. Moments later Corrigan is airborne from the East Coast's Floyd Bennett Airfield. The plane is hardly state-of-the-art. His cabin door is literally tied shut with baling wire. Two compasses comprise the sum of his navigational instruments. Corrigan's flight plan was to head west ...
25:23 On the morrow, Paul was brought in before a large and distinguished audience (cf. 9:15; Luke 21:12). Besides the governor and his guests of honor, there were the high ranking officers, that is, the tribunes or prefects of the cohorts stationed at Caesarea (see note on 10:1) and the leading men of the city. These may have included Jews, but the majority at least would have been Gentiles. The occasion was one of great pomp. This translates the word phantasia (cf. our “fantasy”), which points to the ...
Ezekiel’s Message of Judgment – Intro to Ezek. 1–33: The first major section of the book of Ezekiel is an unstinting portrayal of God’s judgment, communicating this message in seven parts. First, in chapters 1–3, God calls the prophet and gives him the message he is to bear through a shattering vision of the Lord’s Glory. Second, in chapters 4–7, a series of sign-acts and oracles of judgment convey the inevitability of Jerusalem’s destruction. Third, in Ezekiel’s second vision of the Glory (chs. 8–11), ...
Theme: Loving God and the neighbor. COMMENTARY Old Testament: Deuteronomy 34:1-12 Moses goes to the top of Mount Nebo in the land of Moab, where God shows him the promised land. Then he dies and God himself buries him. Joshua inherits the spirit of Moses and the mantel of leadership. He will bring the people into the fulfillment of God's promise. The Deuteronomist summarizes the life of Moses by commenting that there has never since been such a prophet who knew God face to face. Old Testament: Exodus 22:21 ...
If the truth be known, most of us would have to admit that we walk a very fine line between believing and not believing. There are times in our lives when, yes, we do seem to believe all these things we say about God when we read the Bible and sing the hymns in our own churches. There are even times when we’d say, yes, we feel close to God, whatever that means. But there are also those desert times in our lives when we wonder whether or not we believe any of it at all anymore: God, Jesus, the church, ...
Many of us dream of visiting exotic places. Maybe we'd like to see the magnificent castles in Europe, or the unparalleled beauty of Hawaii. Or perhaps the mysterious orient, with its unique culture. When we're there, we might even start dreaming about what it would be like to live there permanently. Would it be as beautiful or as impressive if I saw it every day, or would I begin to take it for granted, just as I do my present surroundings? A scribe came to Jesus and asked him a question: "Which ...
Preface Strong Son of God, immortal Love, Whom we, that have not seen thy face, By faith, and faith alone, embrace, Believing where we cannot prove; Thine are these orbs of light and shade; Thou madest Life in man and brute; Thou madest Death; and lo, thy foot Is on the skull which thou hast made. Thou wilt not leave us in the dust: Thou madest man, he knows not why, He thinks he was not made to die; And thou hast made him: thou art just. Thou seemest human and divine, The highest, holiest manhood, thou. ...
The somber note on which the previous section ended now gives way to joy at the news brought to Paul at Corinth by Timothy. The Thessalonians were standing firm in the faith and still held the missionaries dear. In view of the missionaries’ intense longing for the Thessalonians (2:17), this news is like a breath of life to them—“now we really live” (vv. 6–9). On the strength of it, Paul reports, they pray night and day that they may see them again (v. 10). An actual prayer to that end follows in verses 11 ...
In the last verses of chapter 4 the author again exhorts his readers to faithfulness, but this time on the basis of his argument concerning the high priesthood of Jesus. The connection has already been made between Jesus’ high priesthood and his ability to help his people (see 2:17–18), but now it is elaborated and leads the author into the beginning of a discourse on why Jesus is qualified to be high priest. First the author reviews the role and calling of high priests (5:1–4), and then he turns to the ...
A Special Charge to Elders 5:1 Peter now turns to address the local church leaders, the elders among you. The term elders can indicate those senior in age (as in v. 5) or as here, senior in experience. In the nature of the case, of course, the latter meaning will often include the former. Hints of the function of elders can be gleaned from verses 2–3. Their duties include leading and pastoring church members, taking financial responsibility, and living exemplary lives that match up to Christian teaching. ...
The Fall of Jericho: 5:13–15 Once the people are prepared to do battle in the name of the Lord, Joshua meets a mysterious visitor near Jericho (lit. in Jericho). The stranger is a man standing in front of him with a drawn sword in his hand (5:13). Joshua reacts like an alert sentry. He calls the man to identify himself: Are you for us or for our enemies? That request is especially relevant for a warrior standing with a drawn sword. The reply of the stranger puzzles interpreters. The NIV translates it, ...
The Message Hits Home: The story continues so smoothly from chapter 9 that, although it switches to third-person references to Ezra, this must be an editorial change made to the Ezra memoirs. He is labeled Ezra the priest in verses 10 and 16, for he was engaging in priestly work as he instructed the people about their uncleanness and pointed to the remedy, along the lines of Leviticus 10:10–11. In this way he discharged the second half of his mission, teaching the Torah and making it the basis of communal ...
The Man of God from Judah: Jeroboam stands, like Solomon (1 Kgs. 8:22), at the altar of his new temple, ready to dedicate it to his gods. He does not, however, get his chance to speak, for this temple has no legitimacy. And so, as Solomon’s temple was built in fulfillment of a prophetic promise about both temple and dynasty (2 Sam. 7:1–17), the building of Jeroboam’s temple evokes prophetic threats (1 Kgs. 13:2–3; 14:7–13), which in due course will come to fulfillment in the destruction of both dynasty and ...
Big Idea: Zophar insists that God always punishes the wicked. Understanding the Text In Job 20, Zophar speaks to Job for his second and final time, because in the third cycle Zophar chooses not to answer him. So this chapter constitutes Zophar’s final answer to his friend. Numerous times he alludes to details in Job’s previous speeches, often trying to turn Job’s words against him, but in particular Zophar responds indignantly to Job’s reproof in 19:28–29. However, he dismisses what Job says rather than ...
The Inexplicable Prosperity of the Wicked In chapter 21, Job responds to Zophar’s accusations by thoroughly deconstructing the foundation on which they rest. Zophar has claimed that the wicked perish both in an ultimate sense and in their relentless quest for that which does not satisfy—the gnawing greed that consumes the wicked from the inside out. Job assesses Zophar’s claims as so much “nonsense” and “falsehood” (v. 34) when held up to the mirror of real life as Job both knows and describes it. Far from ...
Leadership in Israel: Judges and Kings: Some scholars regard the section 16:18–18:22 as related to the fifth commandment, just as the previous section (usually defined as 14:28–16:17) is based on the sabbatical rhythm of the fourth commandment. The fifth commandment focuses on the honor due to parents, who are the first form of social authority encountered in life. Parental authority, however, is a model for other forms of authority and leadership in society (as is seen in the use of “father” for various ...
Leadership in Israel: Judges and Kings · Some scholars regard the section 16:18–18:22 as related to the fifth commandment, just as the previous section (usually defined as 14:28–16:17) is based on the sabbatical rhythm of the fourth commandment. The fifth commandment focuses on the honor due to parents, who are the first form of social authority encountered in life. Parental authority, however, is a model for other forms of authority and leadership in society (as is seen in the use of “father” for various ...
The Message Hits Home: The story continues so smoothly from chapter 9 that, although it switches to third-person references to Ezra, this must be an editorial change made to the Ezra memoirs. He is labeled Ezra the priest in verses 10 and 16, for he was engaging in priestly work as he instructed the people about their uncleanness and pointed to the remedy, along the lines of Leviticus 10:10–11. In this way he discharged the second half of his mission, teaching the Torah and making it the basis of communal ...
Today we are going to enter into one of the most interesting, fascinating, and perhaps controversial series that we will ever do that we are entitling, "War of the Worlds". Actually, you could even call it, "War of the World Views." World views act just like contact lenses; if you've got the correct prescription for contact lenses or for glasses then you can see the world clearly and correctly. A world view should provide the correct prescription for making sense of the world just as wearing the correct ...
Isaiah 63:7--64:12, 1 Corinthians 1:1-9, Psalm 80:1-19, Mark 13:32-37, Mark 13:1-31
Sermon Aid
William E. Keeney
The Fig Tree Lesson We were traveling in the dark. The route number told us to make a turn north as we merged with another major highway. Then we relaxed and in a very short time missed the sign that told us to turn east again. In the dark and not watching carefully on an unfamiliar road, we missed the sign. Sometime later we realized that we were not seeing signs for our route and the exit signs pointed toward unfamiliar towns. We realized that we had not read the signs carefully enough. It cost us an ...
We have all lived through the death of a loved one. We have all ached when someone we dearly love has passed away. We have all wondered about what comes next, and fretted about our own death. In our gospel story for today we find Jesus dealing with those experiences. And together with Lazarus, Jesus (along with our other Bible lessons) shows us what comes next after sin and death. He does not just show it; he gives it. What he gives is freedom given through love. That is what comes next when the new life ...
James 4:13-17, James 5:1-6, James 5:7-12, James 5:13-20
Understanding Series
Peter H. Davids
Throughout the book James has been dealing with the root causes of disharmony within the community. In the previous section, he has dealt with their complaining, their criticizing, and their roots in worldliness (3:1–4:12). Now he turns to another theme, the test of wealth. The poor person is totally dependent and knows it. Although such a person may well be consumed with envy and ambition, Christians are more likely to turn to prayer and humble dependence upon God. The wealthier person, however, may be ...