When their informal interview with the man who had been blind proved inconclusive, his neighbors brought him to the Pharisees (v. 13). The narrator takes the opportunity to add the significant footnote that the miracle happened on a Sabbath. In connection with this, he refers again to the actual procedure Jesus had used (v. 14), for it was this procedure, not the healing itself, that violated the Sabbath law (i.e., the Mishnah, Shabbath 7.2). Just as in the case of the Bethesda healing in chapter 5, the ...
The single theme of the first block of teaching material is developed in dialogue form, with a series of questions and answers (13:36–14:24) ending with a postscript in the form of a monologue (14:25–31). Each question is occasioned by a previous statement of Jesus, so that each interchange has three parts: Jesus’ initial statement, the question that it occasions, and Jesus’ answer to the question. In all, four disciples take their turn as inquirers: Peter, Thomas, Philip, and Judas (not “the son of Simon ...
There is unfinished business with Peter. The scattered disciples have been brought into unity, but Peter’s threefold denial of Jesus (13:36–38; 18:15–18, 25–27) is a special case that must now be dealt with. The three denials must be canceled by three affirmations. In addressing Peter each time as Simon son of John (vv. 15, 16, 17), Jesus speaks to him as if he were no longer (or not yet!) a disciple, for he goes back to the name Peter had when he and Jesus first met (cf. 1:42). The framework for the set ...
Encouragement to Fidelity After the Christ hymn, and reinforced by its contents, the apostolic exhortation is resumed. 2:12 Christ’s obedience has been stressed; his obedience should be an example to his people. Paul has no misgivings about the Philippian Christians’ obedience: unlike the Corinthians in the situation reflected in 2 Corinthians 10:6, they had always shown obedience, not so much to Paul as to the Lord whose apostle he was. If it is felt to be strange that obedience should be mentioned at all ...
Paul's Ambition Whatever others may claim for themselves, Paul knows that he has not attained perfection yet. So long as mortal life lasts, there is further progress to be made. Not until the end of the race is the prize awarded. 3:12 Paul now passes from the language of accountancy to that of athletic endeavor (cf. 2:16). He is running a race; he has not yet breasted the tape or won the prize, and he must keep on running until he does so. Some of his converts elsewhere imagined that they had attained ...
God’s Love and Our Love There is little agreement among those who have made a serious study of 1 John as to how to divide 1 John 4:7–5:4, but most have understood 4:7–12 to center around God’s love for us and, in response, our love for one another. It is likely that the opponents of the Elder had stressed their love for God (cf. 4:10, 20), their devotion, piety, and mystical spirituality (cf. 1:6, 8, 10; 2:4, 6, 9; 3:18; 4:1). But the Elder thinks that it is God’s love for human beings which is ...
Noah Curses Canaan and Blesses Shem and Japheth: In a style characteristic of Genesis, the account of Noah closes with his genealogy. Attached to this genealogy are Noah’s contribution to culture, the report of a troubling incident, and Noah’s blessings and curses. 9:18–19 The three sons of Noah, Shem, Ham and Japheth, are identified as those who left the ark. These sons of Noah were the heads of the peoples who populated the earth. Only one grandson, Canaan, is mentioned because of his place in what ...
The Rescue of Lot from the Destruction of Sodom: God finds it necessary to execute judgment again, and as was the case in the deluge, God rescues those who are righteous. The great difference in these two accounts of judgment is that this time God punishes only a small region where wickedness had increased intolerably, rather than the entire inhabited land. The narrator tells about Lot’s fleeing Sodom (vv. 1–29) and the children of Lot’s daughters (vv. 30–38). In the first section there are five scenes, in ...
Jacob Steals Esau’s Blessing: This suspense-filled narrative portrays a family torn between the conflicting wills of a father and a mother. An indulgent father favors a rugged, athletic, unpretentious older son while a brilliant, domineering mother manipulates matters to the advantage of her younger son, who loves to take care of the animals and do chores around the tent. “Son” is a controlling word in this narrative, being employed by each parent to emphasize his or her respective love for and favoritism ...
Now Is the Time for Response: Since chapter 40 the Poet has been involved in a battle to win the community’s acceptance of a message about deliverance and blessing; the Poet has sounded increasingly hysterical as it seems that this battle will never be won (see, e.g., 42:18–25; 43:22–28; 45:9–13; 47:8, 12). Chapter 48 brings the confrontation and the challenge to its climax. It follows chapter 47 very strikingly, for chapter 48 addresses Jacob-Israel as confrontationally as chapter 47 addressed Babylon. It ...
These four chapters contain the second of the three great visions of the Lord’s Glory that punctuate Ezekiel’s prophecy. As with the first (chs. 1–3), Ezekiel dates this second vision to the precise day (8:1), refers to the hand of the Lord (8:1), and titles it “visions of God” (8:3). Further, he makes explicit reference to the earlier vision (8:4; 10:15, 20, 22), including summary descriptions of some portions (e.g., compare 8:2 with 1:26–27) and virtually repeating others (e.g., compare 10:9–12 with 1:15 ...
As a priest, Ezekiel was literate and well educated. His learned background is apparent in his imaginative use of a variety of literary forms and styles. The effect of this creativity on his original audience was evidently mixed; some contemporaries dismissed him as a teller of riddles (20:49; the NIV renders the Heb. meshalim “parables”) or “one who sings love songs” (33:32). Certainly, though, this variety makes Ezekiel one of the most interesting, as well as the most baffling, of the prophetic books. In ...
A Tale of Two Sisters: The allegory of the two sisters in Ezekiel 23 is clearly related to the story of the foundling bride Jerusalem in Ezekiel 16. This can be seen not only in explicit terminological links (e.g., the expression translated “naked and bare” appears only in 23:29 and 16:7, 22, 39), but also in the broad outline and theme of the story. Both chapters personify cities as women and graphically depict their unfaithfulness to God through foreign alliances and idolatry as adultery (for the ...
At the center of Ezekiel 40–48 in its final form is a law code. It is the only body of law in the Hebrew Bible that is not ascribed to Moses. This material falls into three parts: an introduction (43:10–27), the main body of the law code (44:1–46:18), and an appendix dealing with the temple kitchens (46:19–24). The law code itself deals broadly with access to the divine presence by right priesthood and right liturgy. These chapters also describe a secular leader (called the nasiʾ, the term generally used ...
Big Idea: Though the kingdom has a hidden quality so that some do not see or understand it, Jesus teaches his disciples the importance of receiving the kingdom message and bearing fruit. Understanding the Text The third major Matthean discourse, the Parables Discourse (chap. 13), explores through teachings and parables the varied responses that have been narrated in chapters 11–12. Matthew’s two previous discourses have introduced the kingdom—its covenantal nature (chaps. 5–7) and its mission (chap. 10). ...
Big Idea: This event is another fulcrum in the book, as three primary Markan themes coalesce: (1) the power and compassion of Christ, (2) demonic conflict, and (3) discipleship failure. Understanding the Text This is a classic example of the mountaintop/valley experience. The innermost circle of disciples experienced the glory of God in Jesus, as great a spiritual “high” as anyone in history has known. Now they are about to join the rest of the Twelve as they descend into the valley and face one of the ...
Big Idea: The victory of God and the vindication of Jesus are anchored in the reality of the resurrection. Yet the women, who symbolize faithful discipleship, struggle with inadequate understanding and failure. We as disciples can overcome our failures only by joining the disciples and the women in encountering the risen Lord in our “Galilee.” Understanding the Text In God’s sovereign plan, suffering also leads to victory, and persecution to vindication. The resurrection of Jesus concludes not just the ...
Big Idea: We have opportunities to serve God while we wait for his kingdom to be fulfilled, and he expects us to use them well. Understanding the Text As Jesus approaches Jerusalem, expectations are high. He has recently been hailed as “Son of David” (18:38–39), and soon he will be acclaimed “king” (19:38). He has declared that salvation has come “today” (19:9). Is this then the moment for the “kingdom of God” that he has preached to be brought in, with Jesus as its king in his capital, Jerusalem? This ...
Big Idea: When the Christian faith is reduced to a mere complement to cultural norms, churches come to affirm the very things they should despise and despise the very things they should affirm. Understanding the Text First Corinthians 4:6–13 ends Paul’s response to the deeper and broader issues in the report coming from Chloe’s household. Paul brings the tension between Corinthian ideals and true Christian ideals into their sharpest contrast yet by pointing to his own situation. Everything about Paul, both ...
Big Idea: Husbands and wives must protect each other from sexual temptation and recognize their obligation to take care of each other’s sexual needs. They are co-owners of each other’s bodies. Understanding the Text Although Paul’s discussion on sexual immorality in chapter 6 makes the transition to his discussion on sexual obligations in marriage smooth, chapter 7 introduces a new section that continues through 11:1. After his extended discussion of the Corinthian Christ followers’ troublesome allegiance ...
Big Idea: Christian worship must happen in an atmosphere of humility and self-giving. Self-promoting pride desecrates Christ and brings devastation to his community. Understanding the Text The danger of an amalgamation between pagan and Christian worship loomed in the Corinthian setting. After pointing out how clothing (veiling) blurred what should have been a clear distinction between pagan and Christian worship practices (11:2–16), Paul now turns to the issue of the Lord’s Supper itself. The very rooms ...
Big Idea: In a fashion parallel to the physical body, which God created with a plurality of parts with different functions, God grants a multiplicity of spiritual gifts in order for the Christ community to function as the incarnate body of Christ. Understanding the Text After giving a theological basis for unity in diversity, Paul now turns to a most memorable explication that stands out in a special way in the Corinthian situation. The multiplicity of spiritual gifts is designed to enable Christ’s members ...
Big Idea: Christian worship gatherings must be conducted in an orderly fashion to avoid confusion and to ensure that the character of Christ is clearly portrayed throughout the service. Individuals desiring to share their gifts must submit to the greater purpose of portraying Christ. Understanding the Text Having dealt generally with the matter of tongue speaking (the exercise of private devotion) in a public gathering, Paul now turns to the more specific subject of how several of the questions he ...
Big Idea: In the transformed paradise of the new Jerusalem, God’s people will experience his perfect presence, worship him, and reign with him forever. Understanding the Text This is the final part of John’s vision of the new Jerusalem in 21:9–22:5. In 22:1–5 John describes the eternal city as a garden, much like the original Garden of Eden. But now we learn that paradise has been not only restored but also transformed into the perfect eternal paradise. John draws imagery and language from Ezekiel 47:1–12 ...
Big Idea: God, whose presence is in the midst of his covenant people, must be respected. Understanding the Text Leviticus 24 divides into two sections: Israel’s requirement to supply oil and bread to the tabernacle in its daily worship (vv. 1–9) and the execution of a blasphemer (vv. 10–23). Verses 1–9 move from the obligations for Israelites to worship on holy days (Lev. 23) to obligations to maintain worship on a daily basis. The connection of the second section to the context is less clear. The case of ...