Theme: Christ as our Shepherd King. Isaiah 40 has the Lord coming to save and comfort his dispossessed people. He comes as a mighty king who will rule his people in justice. At the same time, he is a loving shepherd, caring for his wounded sheep. The Old Testament held up the ideal of the king of Israel as a shepherd. In so doing the emphasis shifts from the desires of the king to the needs of the people. The Gospel Lesson from Mark 1 has John the Baptist pointing to this ruler who was mightier than ...
Theme: God calls his own and chooses those who are to live as his dear friends, regardless of our human categories and distinctions. COMMENTARY Lesson 1: Acts 10:44-48 (C); Acts 10:25-26, 34-35, 44-48 (RC) The pericope for the Revised Common Lectionary features the outcome of Peter's encounter with Cornelius, the Roman Centurion. As Peter was explaining the gospel, the Holy Spirit came down on all the believers, including, for the first time, Gentiles. Since God had favored the Gentiles with the Holy ...
Object: 2 jars of water, one clear and one filled with particles. Good morning, boys and girls. How many of you have a conscience? (Let them answer.) Do you know what your conscience is? (Let them answer.) It's part of you that tells you what is right or what is wrong. If you do something wrong and you try to hide it or lie about it, your conscience will bother you. The Bible teaches us that we should have a clear conscience. Do you know what that means? (Let them answer.) I brought along some friends of ...
Do you remember the first time you told a boyfriend or girlfriend those three words, "I love you?" When did you first say it to the one you married? I don't remember the particular occasion, but I remember thinking about it. Do I dare tell her how I feel? I really think I love her, but should I tell her yet? Then I thought, what if she doesn't have any of these feelings for me? Will she be embarrassed? Will I be sticking my neck out? Will it change our relationship if I tell her that I love her? Should I ...
Jesus was frequently dealing with people who needed correction, change, repentance, enlightenment or a new perspective. These people were often very religious, sometimes leaders of the synagogues who were well versed in the scriptures. They were people who believed in God, devout in their ways, and were eager to teach people the will of God as they had come to know it. They were intelligent and knowledgeable. But often they were wrong, misguided, blind or enslaved by tradition. Sometimes they had ...
I will defend to the death my theory that the most perfect food, the one item that provides nourishment for body, mind, and spirit is a peanut butter and jelly sandwich on whole wheat bread. I have felt that way for as long as I can remember. When I’m feeling a little depressed or lonely or homesick, when I just want a snack, when I’m having lunch by myself, nothing satisfies the hunger of the body or lifts my spirits like a peanut butter jelly sandwich on whole wheat bread. It’s a complete meal. The ...
Introduction Long before the Dean Martin Celebrity Roasts came on the scene, I had been seeing preachers "roasted" at church banquets. The idea of honoring someone by kidding or insulting the person is nothing new. At a recent convention a United Methodist bishop (I'll call him Bishop Anderson) was roasted with this story: A recent Methodist arrival in heaven was being shown around by St. Peter. A couple minutes into the tour he saw an old friend of his. But it was a disturbing sight. Attached to his ...
Lk 10:25-37 · Col 1:1-20 · 2 Ki 2:1, 6-14 · Deut 30:9-14
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John R. Brokhoff
COMMENTARY 2 Kings 2:1, 6-14 Elisha succeeds Elijah as prophet of Israel. We have just completed a series of Lessons on Elijah and now we start a series of four Lessons from 2 Kings on his successor, Elisha. This first in the series appropriately deals with the transfer from Elijah to Elisha as prophet of Israel. Elisha was a faithful and devout disciple of Elijah. So loyal was he that he would not let Elijah out of his sight. Knowing that he was soon going to depart this world, Elijah asked Elisha what he ...
COMMENTARY Ezekiel 18:1-9, 25-29 Each person is responsible for his/her life. Ezekiel here stresses individual responsibility for sin. Heretofore the emphasis was upon community, the nation. Now Judah is in bondage and the community (nation) exists no more. The old proverb said that the children suffer for the sins of their parents. Those now in exile holding to this view could feel no responsibility for their plight and could accept the situation as fate. Ezekiel corrects this one-sided view by preaching ...
Lk 15:1-10 · Hos 4:1-3, 5:15--6:6 · 1 Tim 1:12-17 · Ex 32:7-14
Sermon Aid
John R. Brokhoff
COMMENTARY Hosea 4:1-3, 5:15--6:6 Yahweh calls to his wicked people to return to him. Speaking to the northern kingdom in the eighth century B.C., Hosea describes the deplorable moral conditions in Israel. Because of this, Yahweh has "a bone to pick" with his people. Until they have a change of heart, Yahweh will return to heaven. In their distress of being without God, they decide to return to him. But apparently it was superficial. In despair Yahweh asks, "What shall I do with you?" They return by ...
[Jesus] took bread, and when he had given thanks he broke it and gave it to them, saying, "This is my body which is given for you. Do this in remembrance of me." "We are what we remember," wrote Dr. Ernest T. Campbell, the late pastor of the Riverside Church in New York City. The word remember came from two Latin words: "re" (back, again) and "memor" (mindful). To remember is to call an event, person, or thing back to mind again. It is to reassemble the members of a past event. The act of remembering ...
At 7:00 a.m. every Monday, I teach Bible study. About twenty of us meet from 7:00-7:15 a.m. for coffee, juice, and a light breakfast. Each week, a different member of the group brings the food for the rest of the crowd. The fare consists of biscuits, muffins, bagels, and various breads complete with the appropriate condiments. For fifteen minutes, we sip hot coffee and nibble on high-calorie homemade delights. After breaking our fast, we settle in for the Monday morning Bible study. When we studied Matthew ...
Salvidor Dali, the famous artist, reported that when he needs a short nap, he puts a tin plate on the floor. Then he sits on a chair beside it and, holding a spoon over the plate, relaxes into a doze. As he falls asleep, Dali relates, the spoon slips from his fingers, clatters onto the plate, and he snaps awake. Dali claims that he is completely refreshed by the sleep which occurs between the time the spoon leaves his hand and the time it hits the plate. We really do need rest from time to time don’t we? I ...
Isaiah 11:1-16, Psalm 72:1-20, Romans 14:1--15:13, Matthew 3:1-12
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THEOLOGICAL CLUE The Second Sunday in Advent is clearly oriented toward preparation for the coming of the Lord. This preparation has two dimensions: to prepare "our hearts" - which God is constantly attempting to do through his Word and Spirit - for the Second Coming of the Lord; and, to "prepare our hearts" for his incarnation, as he comes to us through Word and Spirit at Christmas and every day of our lives. This much ought to be evident to us; that if our hearts are prepared for his eschatological ...
Mal 1:6-14, Lev 2:1-16, Mic 3:1-12, Am 5:18-27, Ru 4:1-1, 1Th 2:1-16, 4:13-5:11, Mt 23 and 25:1-13
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CSS
THEOLOGICAL CLUE If a congregation happened to be following the readings listed in Lutheran Worship, the Lutheran Church - Missouri Synod's revision of the Roman Ordo and the LBW lectionary, the people would have caught the eschatological clue last Sunday; the Lutheran Worship lectionary follows the older Lutheran practice of abandoning the numerical progression of the Sundays in Pentecost and assigning the same three sets of readings - always eschatological - for the last three Sundays of Pentecost. The ...
Then he (Jesus) made the disciples get into the boat and go before him to the other side, while he dismissed the crowds. And after he had dismissed the crowds, he went up into the hills by himself to pray. When evening came, he was there alone, but the boat by this time was many furlongs distant from the land, beaten by the waves; for the wind was against them. And in the fourth watch of the night he came to them, walking on the sea. But when the disciples saw him walking on the sea, they were terrified, ...
Hans-Ruedi Weber relates a story which is often told in East Africa. A simple woman always walked around with her bulky Bible. She never was parted from it. So the villagers began to tease her: "Why always the Bible?" they asked. "There are so many other books you could read." Yet the woman kept on living with her Bible, neither disturbed nor angered by all the teasing. But finally one day, she knelt down in the midst of those who laughed at her. She held up the Bible, high above her head, and said with a ...
The sermon today is based upon the 31st verse of the ninth chapter of Acts: "So the church throughout all of Judea and Galilee and Samaria had peace and was built up; and walking in the fear of the Lord and in the comfort of the Holy Spirit it was multiplied." Imagine yourself, for a moment, as the employee of a large corporation. Let’s take the company out of the United States, for what we are about to demonstrate is harder to believe in one’s home country. Pretend, if you will, that you are located deep ...
Do you remember the Legend of the Touchstone? It’s a great story to recall on Easter Sunday morning. According to that ancient legend, if you could find the touchstone on the coast of the Black Sea and hold it in your hand, everything you touched would turn to gold. You could recognize the touchstone by its warmth. The other stones would feel cold, but when you picked up the touchstone, it would turn warm in your hand. Once a man sold everything he had and went to the coast of the Black Sea in search of ...
John begins his story, "A man named Lazarus, who lived in Bethany." "Lazarus" means "God helps," and "Bethany," some scholars suggest, is a figurative play on the word that means "House of Affliction."1 Thus the plot of the story is prepared for us. God helps a man in a house of affliction. All of us dwell in that same house, and our affliction is that, like Lazarus, one day we will die. We will be struck down, carried out, and placed in a tomb. It will be sealed with a stone of sorrow. And the haunting ...
A farmer who had never been to the city was chosen by his grange to represent them at a national convention, and thus he found himself in New York. After checking in at the hotel, he approached an elevator, something he had never seen. He watched as a very large woman walked into the elevator. The door closed, what appeared to be a single hand on a large clock made a revolution, and the door opened again, this time discharging an attractive, curvaceous young lady. The astonished farmer ran to the nearest ...
The young man and his father were headed into New York City for a Saturday outing. It had been some time since they had spent much time together, and the father reasoned that a day such as this was just what was needed. As they crossed The Tapanzee Bridge into Fun City, the son asked, "Dad, what is the name of this bridge?" The father answered, "Son, I don’t know." Later they were driving along Fifth Avenue and the son asked his father, "Dad, is that the Empire State Building?" Replied the father, "Son, I ...
When war casualty figures are announced, the list usually includes both the dead and wounded. For all practical purposes an injury is almost as useful as a fatality. The cold logic of such devilish grim business classes both in the same category ... loss of retaliatory potential. There is no place in this horror called war for the wounded. They have nothing more to offer to the immediate needs. They have been reduced from possibility to impotency. Thus, those who use statistics as part of strategy take ...
In the best tradition of science fiction, it is always a little, three-toed, one-eyed, green skinned creature with a radio antenna sticking out of the top of his skull that steps out of a flying saucer space ship and says to the first American he meets: "Take me to your leader." Have you ever asked yourself, if you were confronted by such a question, just where or to whom would you take this visitor from another planet? I suspect that many of us would be forced to answer: "I’d be glad to take you to our ...
Thus far we have studied Paul’s doctrine of salvation in objective terms. Salvation is the work of divine grace, centering in the atoning death of Christ on the cross and bringing about a change in the relation of mankind to God, a change described as redemption, justification, and reconciliation. We turn now to the subjective and personal aspect of salvation, to Paul’s answer to the question, "What must I do to be saved?" Faith When this question was asked by the Philippian jailer, Paul replied, "Believe ...