Dictionary: Face
Synonyms: countenance, physiognomy, profile, features, expression, facial expression, look, appearance, air, manner, bearing, guise, cast, aspect, impression, grimace, scowl, wry face, wince, frown, glower, smirk, pout, moue, side, flank, vertical, surface, plane, facet, wall, elevation, dial, display, (outward) appearance, nature, image, front, show, act, false front, facade, exterior, mask, masquerade, pretence, charade, pose, illusion, smokescreen, veneer, camouflage, respect, honour, esteem, regard, admiration, approbation, acclaim, approval, favour, appreciation, popularity, estimation, veneration, awe, reverence, deference, recognition, prestige, standing, status, dignity, glory, kudos, cachet, effrontery, audacity, nerve, gall, brazenness, brashness, shamelessness, look out on, front on to, look towards, be facing, have/afford/command a view of, look over/across, open out over, look on to, overlook, give on to, give over, be opposite (to), accept, come to accept, become reconciled to, reconcile oneself to, reach an acceptance (of), get used to, become accustomed to, adjust to, accommodate oneself to, acclimatize oneself to, be confronted by, be faced with, encounter, experience, come into contact with, run into, come across, meet, come up against, be forced to contend with, beset, worry, distress, cause trouble to, trouble, bother, confront, burden, brave, face up to, meet head-on, dare, defy, oppose, resist, withstand, cover, clad, skin, overlay, dress, pave, put a facing on, laminate, inlay, plate, coat, line
Antonyms: dodge, fear, back, give way, back down, dodge, avoid, throw in the towel, withdraw, cave in, retreat, succumb to, lay down one's arms, throw in the sponge, defer, submit, escape, bashfulness, shun, evade, elude
Showing 776 to 800 of 4982 results
Sermon
King Duncan
Many of you are familiar with Tony Campolo’s classic sermon, “It’s Friday, but Sunday’s Coming.” It was based on a sermon Tony once heard his African-American pastor preach on Good Friday. This pastor began his message by quietly saying, “It’s Friday and my Jesus is hanging dead on a tree. But it’s Friday, and Sunday’s coming.” One of the deacons yelled, “Preach, brother, preach!” It was all the encouragement that preacher needed. He grew a little louder. “It’s Friday, and Mary’s crying her eyes out and ...
Understanding Series
David J. Williams
Luke’s report of Peter’s speech in Solomon’s Colonnade very likely contains a genuine recollection of what was actually said on this occasion. But in any case we may regard it as typical of what was generally said at this time by Christians in their approach to Jews. The speech exhibits a more developed Christology than that of the Pentecost address—or at least the Christology is expressed in far richer terms, though these are still distinctively Jewish and of the earliest period of the church. Here Peter ...
778. The Storm
Acts 27:13-26
Understanding Series
David J. Williams
27:13 With a light wind blowing from the south, they had high hopes of reaching the more desirable anchorage of Phoenix some forty miles to the west. At first all went well, though Luke gives the impression that rounding Cape Matala was achieved only after some anxious moments. The emphatic way in which he introduces the statement that they sailed “closer” (than was desirable) along the coast of Crete implies that their ability to weather the point was for a time in doubt. 27:14–15 But then, as they were ...
779. Paul Opposes Peter
Galatians 2:11-21
Understanding Series
L. Ann Jervis
2:11 Paul continues to present his relationship with the Jerusalem Christians to the Galatians. In the next verses he recounts an incident with Peter that occurred at Antioch. It is almost certain that the Galatians had already heard of this incident, for before describing it Paul declares the sides in the case (Paul opposed Peter to his face) and pronounces the verdict (Peter was in the wrong). But it seems that the Galatians have understood this incident from a different perspective—one in which Peter, ...
780. Taming the Tongue
James 3:1-12, James 3:13-18
Understanding Series
Peter H. Davids
Wisdom for the Tongue Like the Pauline churches, James’ church was a church of the Spirit. Though there were formal offices, such as elder (5:14), there was no ordination process or schooling needed to teach and preach. As a result it was relatively easy for people with some ability, but worldly motivation, to put themselves forward as teachers. (Our modern seminary-ordination process makes this take longer, but it is not successful in preventing it; rather, it makes such a person a more permanent fixture ...
Understanding Series
Norman Hillyer
A Special Charge to Elders 5:1 Peter now turns to address the local church leaders, the elders among you. The term elders can indicate those senior in age (as in v. 5) or as here, senior in experience. In the nature of the case, of course, the latter meaning will often include the former. Hints of the function of elders can be gleaned from verses 2–3. Their duties include leading and pastoring church members, taking financial responsibility, and living exemplary lives that match up to Christian teaching. ...
Understanding Series
Timothy S. Laniak
Three Royal Banquets: The book of Esther opens with an extended description of a royal banquet in the Persian court of Xerxes I. More precisely, there are descriptions of three banquets: one for the noblemen and other male dignitaries, one for the male commoners, and one for the women. Banqueting is a central motif in Esther. There are feasts (mishtot) at the beginning and end of Esther, and the same root (sh-t-h) is used at crucial turning points throughout the story. In chapter 1, the celebrations for ...
783. I Am a Rose of Sharon
Song of Songs 2:1-17
Understanding Series
Elizabeth Huwiler
The Lovers Together (2:1-7): As this section opens, the two lovers are clearly together: they become partners in dialogue. The woman and the man first exchange playful banter, then admiring comments. The admiration closes with the woman speaking to or about the man. She then speaks for the first time a verse which will recur. This verse is clear in imagery although not in time (2:6). Then there follows the first instance of another recurring verse, the adjuration to the daughters of Jerusalem (2:7). 2:1–7 ...
Understanding Series
Elizabeth Achtemeier
The Command and the Flight (1:1-3): 1:1–3 The NIV has omitted several rhetorical devices in these first three verses that are significant for an understanding of Jonah. Verse 1:1 begins with way e hî, which may be translated, “Now it came to pass,” or simply “Now.” The word is a sure indication that what follows is a story or narrative (cf. MT of Josh. 1:1; Judg. 1:1). Verse 2 begins with “arise” (RSV; NIV: go; qûm), and this verb is repeated at the beginning of verse 3: “But Jonah rose (qûm) to flee to ...
Understanding Series
Pamela J. Scalise
Reverence for God’s Name: The second speech continues the theme of family relationships and domestic life as a metaphor for Israel’s life with God. Verse 6 introduces the Lord as a father figure and master of a patriarchal household. By the contempt they have shown for the Lord’s table and the food placed on it, the priests have fouled their own home, hurt the other family members, and brought the name of the Lord, their father and master, into disrepute. Yet an opportunity for restoration and renewal ...
Sermon
King Duncan
Now that baseball is in full swing, I thought you might enjoy a story I was reading recently concerning former Cleveland Indians pitcher Bob Feller and Minnesota Twins outfielder Denard Span. It seems these two players from different eras have something rather odd in common: Both men during baseball games hit their mothers in the stands with a foul ball. Feller hit his mom in 1939 (he broke her collarbone); Span hit his during a spring training game in 2010. Fortunately, both moms made full recoveries. (1 ...
Understanding Series
F. F. Bruce
Paul’s Present Situation The Christians of Philippi were deeply concerned about Paul. They cherished a warm affection for him; they knew that he was now in custody awaiting trial and that his case was due to come up for hearing soon before the supreme tribunal of the empire. How was he faring right now? And what would be the outcome of the hearing when once it took place? How, moreover, would its outcome serve to advance the gospel throughout the Roman world? Paul knows what is in their minds, and he ...
788. Worshipping Other Gods
Deuteronomy 13:1-18
Understanding Series
Christopher J. H. Wright
Sources of the Temptation to Go after Other Gods: Continuing the concern for the purity of Israel’s worship, in line with the first commandment, Deuteronomy warns the people of the kinds of situation in which they might be tempted or pressured into deserting Yahweh for other gods. First, the danger of false religious leaders (vv. 1–5); second, the possible conflict of loyalties when close family members are involved (vv. 6–11); third, the pressure of an influential group of leaders in a community (vv. 12– ...
Understanding Series
Iain W. Provan
Jehoahaz and Jehoash: The crisis of 2 Kings 9–11 is past. A descendant of David once more sits on the throne of Judah, and a new house governs Israel, with security of tenure until the fourth generation (10:30). We anticipate a period of relative calm within the two countries, even if not in their relations with other countries (cf. 8:12; 10:32–33; 12:17–18). Chapter 13 unfolds much as expected, updating us on events in Israel during the reigns of the two Israelite kings who acceded during the reign of ...
Teach the Text
J. Scott Duvall
Big Idea: In the transformed paradise of the new Jerusalem, God’s people will experience his perfect presence, worship him, and reign with him forever. Understanding the Text This is the final part of John’s vision of the new Jerusalem in 21:9–22:5. In 22:1–5 John describes the eternal city as a garden, much like the original Garden of Eden. But now we learn that paradise has been not only restored but also transformed into the perfect eternal paradise. John draws imagery and language from Ezekiel 47:1–12 ...
791. David on the Run
1 Sam 21:1–22:5
Teach the Text
Robert B. Chisholm Jr.
Big Idea: Even when faith wavers, the Lord confronts his chosen servants with their divinely appointed destiny. Understanding the Text As David left Jonathan, he knew that Saul was now fully committed to murdering him. The king tried to kill him in a variety of ways, but each time David escaped (chaps. 18–19), once through the Lord’s direct intervention (19:23–24). Apparently unaware of Saul’s latest attempts to kill David (19:9–24), Jonathan was confident that his father would not harm David (cf. 19:6–7 ...
Teach the Text
C. Hassell Bullock
Big Idea: God’s overpowering strength plus his overpowering love not only saves us but provides a life of joy. Understanding the Text This psalm belongs to the broad genre of royal psalms. Like Psalm 20, Craigie calls it a royal liturgy,[1] which suggests that it was used in worship. It is as if we are standing outside the temple and hearing the voices of worship, and we have a vague idea of what is going on inside the building as we try to picture the action in our mind’s eye. The question that the form ...
Teach the Text
C. Hassell Bullock
Big Idea: Entering the King’s presence is an awesome privilege, and in worship we join the psalmist in preparation for that tremendous experience. Understanding the Text Psalm 24 is titled “Of David. A psalm [mizmor].” First occurring in Psalm 3, the term mizmor is generally understood to mean a poem that is sung to musical accompaniment (see comments on the title for Ps. 3). While the order of the words is reversed here (not “A psalm of David,” as it usually is), the order does not seem to have much ...
Teach the Text
C. Hassell Bullock
Big Idea: Life’s pendulum swings from sorrow to joy, and faith’s lintel is inscribed with “weeping may stay for the night, but rejoicing comes in the morning” (30:5). Understanding the Text Like other psalms that straddle two or more genres, Psalm 30 is sometimes classified as an individual psalm of thanksgiving, or, as Kraus advocates, a prayer song of the sick (30:1–3, 8–9).[1] The more traditional form-critical classification is an individual psalm of lament (it contains complaints against God [30:5a, 7 ...
One Volume
Gary M. Burge
Setting: Famine and Family Tragedy (1:1–5) · The grim opening of this story grips the reader on three counts. First, it is neither a prosperous nor a fruitful time in the nation’s life (1:1). Second, and not unrelated, the people of Israel face famine (1:1). The fact that a famine prevails in Bethlehem, in Judah’s “house of bread,” together with the religious crisis dominating the landscape indicates an unpleasant visitation by the Lord on the land. The Lord promised famine as one among many of his acts of ...
796. The Coming of the Lord
1 Thessalonians 4:13--5:11
One Volume
Gary M. Burge
4:13–18 · In this section the apostles respond to the second inquiry of the Thessalonian believers. They were ignorant about the destiny of believers who had died before the Lord’s advent. Verse 13 implies that between the time Paul left and Timothy’s visit some members of the church had passed away. The believers’ grief prompts Paul to orient them theologically and encourage them to comfort one another (4:18). This section picks up many of the themes found in ancient letters of consolation, such as the ...
Sermon
Robert Leslie Holmes
This gospel according to John is filled with a series of vivid verbal masterpieces of the genius, glory, and grace of Jesus Christ, God's Son. Bible scholars have long believed that each of the four New Testament gospels is targeted at a particular group. Matthew writes his gospel to the Jews. We see that in his frequent references to the Old Testament. Mark writes his gospel with the Romans as his primary target. Hence, Mark is succinct and to the point. His is the first written among the four gospels. ...
798. The Power of the Trust Factor
John 14:1-4, John 14:5-14
Sermon
Robert Leslie Holmes
How can we trust God when life seems to turn on us? You know what I mean, I am sure. You are going through life with ease and smoothness then all of a sudden things begin to unravel. You put your head down and try harder but it does not work. As one old saying puts it, "The harder I try the behinder I get!" No one in all human history personifies those words better than Job. Scripture speaks glowingly of this good man, describing him as "blameless and upright." It says that Job "feared God." If the ...
Sermon
Charley Reeb
As we remember the terror of 9/11, we long for an answer to it. As we see lives blown apart by natural disasters, our hearts cry out with it. As the economy worsens and banks fail and businesses fold and more and more people lose their jobs, our souls seek satisfaction to this enigma. It is the age-old question that haunts us: “I wonder why bad things happen to good people?” This is a burning question for anyone who has experienced the horrors of life. Churches are flooded with people asking this question ...
Sermon
Charley Reeb
The assumption of this last sermon of the series is probably wrong for most people. I have entitled this sermon, “I Wonder about Life after Death,” but the truth of the matter is that most of us typically do not wonder about death. Most of us choose to ignore the subject altogether. It scares us too much. When I bring up the subject of death to people, I often get the reply, “Why would I want to think about that?” or “I don’t want to think about that until I am old. I am young now, and I will have plenty ...
Showing results