... to that in many ways but much more cosmic in its scope and much more important in its implications for us. The book of Hebrews is a hard book to read. It is full of mixed metaphors and references to ancient traditions that most of us don't remember or understand. Actually, you have to dig around in all of that to find the story line in the book. But when it finally emerges and you see it, it is exciting. The story begins by assuming our human need. We want to live good and productive lives. We want to live ...
... He turned around, picked up the phone, and pretended that he was talking to the President of the United States. He said, "Mr. President, I understand what you are saying to me. I think your idea is a good one, and I can tell you that I will share it ... going to happen. This is the way it is going to happen. I'm going to give my life for you. Mark says, "They didn't understand, and they were afraid to ask." I think they understood. I think they understood, but their ambition wouldn't let them hear it. It didn't ...
... with thee, and a sojourner, as my fathers before me.’” Then he turned to the New Testament and read of the passion of our Lord, “My God, why hast thou forsaken me.” He wrote, “I knew with certainty this is someone who understands me. I began to understand Christ because I realized Christ understood me. And I began to summon up the courage to go on living.” The second incident came when some Christians visited the prison camp. Paul was knocked down on the Damascus Road, dumfounded, then led to ...
... away. This is the penultimate time. This is the time before the end, when we do not see all things clearly. There are hard questions for which there are no answers, pain which doesn't make any sense at all, terrible things that happen in our lives we don't understand. That's what it's like to live in the penultimate time, in the time before the Kingdom comes. And that's the world that Jesus came into. He didn't give us some passport into a perfect life. He came to be here with us in this life, humbled ...
... acts. First, we have been baptized by water. That means that by God's grace we have been forgiven, and given a new beginning in our life. Now that bothers a lot of people, and it did me, too, for a long time, that we baptize babies with that understanding of baptism. Little babies have not sinned. Nor do I believe that there is some taint transmitted by genetics that has to be removed by the miracle of holy water. I don't believe that. Nevertheless, when we baptize, in the prayer over the water, we pray for ...
... situations. The influences that have affected you. The thoughts going through your head. The values in your heart from which you decided. Instead of contrasting what we think we would do based on the known outcome, let's understand what happened in the process of understanding the unknown outlook. And in each decision of importance there are three factors: We sense our life's situation. We figure our choices through our head situation. We make our decisions because of our heart situation. So this morning ...
... them? The absolute rejection of our homeland, of anything that smacks of America, leaves us angry and confused. That which we are most proud of is being rejected outright and we just don't get it. But just because we don't get it, just because we can't understand why so much of the world suddenly seems to have nothing good to say about US, doesn't make the reality any less true. In today's gospel text John presents a classic case of a group of intelligent, thoughtful people not getting it. "The Jews" John's ...
... let Him. Isn’t that the message of our scripture? “As the heavens are high above the earth, so great is His steadfast love toward those who fear Him; as far as the east is from the west, so far does God remove our transgressions from us.” Won’t we understand once and for all: God is not in the condemnation business, God is in the redemption business. He looks at our past not to find ways to condemn us, but to discover what’s holding us back, so that He can take it away and free us for life in ...
Marion L. Soards, Thomas B. Dozeman, Kendall McCabe
... a text to argue (in "precedent-in-prophecy," not "proof- from-prophecy," style) that "now" is the promised eschatological "time of favor" and the "day of salvation." Paul's reading of current reality is from the eschatological perspective of God's ultimate triumph in salvation. Paul understands that God works in and through Jesus Christ to transform the lives of believers into harmony with God's own purposes; thus Paul can say that "for our sake he made him to be sin who knew no sin, so that in him we might ...
Matthew 10:1-42, Romans 6:15-23, Psalm 13:1-6, Genesis 22:1-19
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Marion L. Soards, Thomas B. Dozeman, Kendall McCabe
... we recognize that the testing of Abraham at Mount Moriah is a story about worship, which raises the question of whether God is present in worship, even when we may not perceive it or when the events around us go against our own sense of ethics and against our understanding of how God should act in this world. When preaching the story from this perspective it is clear that in worship we must act out of our fear of God, even when we do not see God clearly, because even at these times we can be confident that ...
Exodus 1:1-22, Matthew 16:13-20, Romans 12:1-8, Psalm 124:1-8
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Marion L. Soards, Thomas B. Dozeman, Kendall McCabe
... the question, "What has this text to say about what it means to be a part of the Church, of the body of Christ?" The following Doddridge hymn can serve effectively as a bridge between the epistle and the Gospel, since it reflects elements of both. It understands the corporate nature of the Church to be that which spans time as well as space and takes seriously the difference in function given to members of the body. The tune Duke Street fits it well. The Savior, when to heaven he rose, In splendid triumph o ...
Exodus 16:1-36, Matthew 20:1-16, Philippians 1:12-30, Psalm 105:1-45
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Marion L. Soards, Thomas B. Dozeman, Kendall McCabe
... but is now raised. Thus Paul can view death as more than the end of his life; indeed, he can say, "dying is gain." This is not a romantic appreciation of death. Death is not good. But death does not have the final word; Christ does. Paul understands that the risen Lord can use even the handiwork of the final enemy, death (seeI Corinthians 15:26), to God's own good ends. In death the current distance between Paul and his Lord will be eliminated. Paul continues, however, by stating his conviction that he will ...
Exodus 20:1-21, Matthew 21:33-46, Philippians 3:1-11, Psalm 19:1-14
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Marion L. Soards, Thomas B. Dozeman, Kendall McCabe
... of law (vv. 9b -10) III. Prayer of Supplication (vv. 11-14) A. Request for revelation (vv. 11-13) B. Rededication (v. 14) Significance. The imagery that is associated with the law in vv. 7-10, and the request of the psalmist for revelation in order to understand the law in vv. 11-13, make it clear that law must not be understood in legalistic terms. As was the case with the Decalogue or the praise of God's power over the physical creation, law is understood to be revelation that can actually transform a ...
... . Others wanted all the power to reside in the individual states. But when the dust settled, as it always does in a democratic system, we ended up with a marvelous ship of state. So it is with the church. Some of us are quite literal in our understanding of scripture and church doctrine. Some of us are less so. Some of us embrace change quite freely. Others of us would prefer to hold on steadfastly to our traditions. Some of us prefer music that is lively, toe-tapping. Others of us prefer the great hymns ...
... it is possible, as much as depends on you, live at peace with all men." But the fruit of the Spirit is internal peace. This is the peace of God. Paul said, "And let the peace of God rule in your hearts." (Col. 3:15) Now I want you to understand what peace really is. Peace is an assurance of God's control, which results from obedience to God's command. The Lord said to the nation of Israel in Isa. 48:18, "Oh, that you had heeded My commandments! Then your peace would have been like a river…" Now even ...
... sin in their life. There is only one way to deal with sin, and that is to confess that sin and confess it properly. There is only one type of sin that can defeat you if you are a Christian, and that is unconfessed sin. Now to understand confession you must understand what the word means. It comes from the word homologeo; the word "homo" meaning "the same", and the word "logeo" meaning "to say." So it literally means "to say the same." You see confession means to call sin what God calls sin. It means to look ...
... to say in v.14, "But the natural man does not receive the things of the Spirit of God, for they are foolishness to him; nor can he know them, because they are spiritually discerned." Anybody can read the Bible without the help of the Holy Spirit, but nobody can understand the Bible apart from the Holy Spirit. A little boy was writing a letter to a girl that he had a crush on. His mother said, "What are you doing?" He said, "I'm writing a love letter to my girlfriend." She said, "You can't write. Why are you ...
... homosexual may be sorry they're in a homosexual lifestyle, but if they refuse to get out of that lifestyle, they are not repentant. But I remind you again Jesus said, "Unless you repent, you will all likewise perish." So we should understand, in fact, we had better understand what repentance is, and we had better repent. II. Apply the Force of Repentance Now what does the word "repent" mean? Well, it's the Greek word metanoia, and it literally means "to change your mind." Whatever else repentance is, it is ...
... true "fit" is measured. The problem is not that the Bible does not fit the world; the problem is the world does not fit the Bible. Not only because the world has changed, but because the Bible has not changed. You had better have the real and true understanding of the word of God right. Because real Christianity is determined by how you relate to the word of God, and how the word of God relates to you. Though you may not realize it, Jesus gives us three very strict and very serious warnings in this passage ...
... designed to show why we ought to trust an insurance company. But I'm here to tell you that all of God's word was written to show us why we ought to trust God. We ought to trust God for this reason: When we trust him He guides us. Understand this. God does not make Xerox copies or clones. He makes only originals. Whether you are a plumber or a preacher; an electrician or an evangelist; a mechanic or a missionary, God has a plan for you. God wants to guide your every step. In one of the greatest passages ...
... place that wants to be saved can be saved. I’ll give you two examples. In Acts chapter 8 we are told of the Ethiopian eunuch sitting out in the middle of a desert in his chariot reading the Word of God. But he didn’t understand what he was reading but he wanted to understand it. He had some light but he wanted more light. He didn’t know God but he wanted to know God. What did God do? God sent him a man named Philip. He plucked a man out a tremendous revival where multitudes were being saved. Plucked ...
... 't planned this way, but there it is, this strange juxtaposition of sermon titles: "Tongues, Ears, or Too Much to Drink—Everybody's Hungry For Something." But so it is. The Spirit comes with the gift of tongues, speaking the Word of God so others will understand; the Spirit comes with the gift of ears, all hearing in their own experience. And we find it…together. May it be so. Even here. Even now. Amen. 1. Tom Ehrich, www.onajourney.org 2. James A. Harnish, "No One Gets to Heaven Alone," Oct. 26, 2003 ...
... that Jesus is our Lord and Savior, but many others, such as the scripture scholar, Marcus Borg, see Jesus' words as a call to daily conversion. We must answer the call to follow the recipe that Jesus lays out. In order to do this, however, we must better understand what that recipe is and how to follow it. Jesus describes the path, the basic recipe, by addressing the idea of renewal in Christ through a greater concentration on the things of God and God's people and less on our own needs and desires. In John ...
... the struggle of our spirit, in life's precarious moments, when we are asking difficult questions at difficult times, that our faith is strengthened the most. Yes, I have experienced this truth through my own suffering, and I grew to believe it as I matured in my own faith and understanding. Our earliest understanding of suffering may come at a young age, when we lose a grandparent or a precious pet. We may have wondered, "Why me?" The tragedy that invades our lives can be hard to accept, much less ...
... Jesus because Jesus is referring to truth, to reality, that doesn’t fit in the box that Nicodemus’ religion has put God in. History proves that all religion inevitably puts God in the box of our human understandings. We end up substituting our understanding of God for God, blind to the fact that they are not the same. Just look at what has been done with the notion of being born again. It’s been boxed and sold as a litmus test for whether one is a real Christian. My experience is that when ...