My purpose is to ask you to look again at the way of the cross and to examine the anemic thing that has come to be called Christianity. Perhaps we can see these things from a different perspective. I speak to you from my time - nearly 2,000 years ago. Yet what I have to say to you will have a contemporary ring to it for those who have ears to hear. I speak here about the way of the cross. That is always a timely subject. My name as given in the Gospel of Mark is Simon of Cyrene (Mark 15:21). My name as ...
Then some Pharisees and teachers of the Law came from Jerusalem to Jesus and asked him, "Why is it that your disciples disobey the teaching handed down by our ancestors? They don't wash their hands in the proper way before they eat!" Jesus answered, "And why do you disobey God's command and follow your own teaching? For God said, 'Respect your father and your mother.' and 'Whoever curses his father or his mother is to be put to death.' But you teach that if a person has something he could use to help his ...
Text: John 2:5 - His mother said to the servants, 'Do whatever he tells you.' Talk about hang-ups! All you have to do is read this Gospel narrative that was read today, the narrative of the first miracle that Jesus performed, the changing of the water into wine, and you immediately produce two groups that have hang-ups. The first is, of course, made up of pietistic teetotalers. We're confronted by the fact - the undeniable fact - that Jesus provided alcoholic beverage for a party where the supply was ...
[Read up to verse 26b and end with "Is it well with you? Is it well with your husband? Is it well with your child?"] I am going to read a quote to you first and then tell you who said it: A small child waits, with impatience, the arrival home of a parent. She wishes to relate some sandbox experience. She is excited to share the thrill that she has known that day. The time comes; the parent arrives. Beaten down by the stresses of the workplace the parent often replies: “Not now, honey, I’m busy, go watch ...
That was a good day, wasn’t it, the day you were healed, when your physician wrote your exit visa from the hospital, when the nurses wheeled you to the front door where your spouse was waiting in the family limo, and you were on your way? Almost forgotten now is the pain, the apprehension, and the helplessness that you had felt when the paramedics brought you in with siren screaming, the intravenous feedings, the wires and the tubes that made you feel like an electrical appliance. Almost forgotten, too is ...
"John’s pulling his ear again," my wife would say wearily when I came home for lunch. "I guess I’d better take him back to Dr. Byrd’s this afternoon before things get worse." "That probably means another round of penicillin shots for John and some more sleepless nights for us," was my usual response. That dialogue was repeated over and over in our household. It seemed as though we would never get our three-year-old son’s ear infections cleared up. We were positive his body was working up an immunity to ...
COMMENTARY Jeremiah 17:5-8 The heart of a human determines good or bad conduct. Biblical scholars are not agreed whether this pericope is by Jeremiah because the material is wisdom rather than prophetic literature. Corresponding to the Gospel lesson, the passage gives the woes (curses) and beatitudes (blessed) of those who do or do not trust Yahweh. It is a contrast of the shrub in the desert and the tree by the riverside. Verses 8-10 consist of a proverb with theological interpretation. They provide a ...
COMMENTARY Isaiah 43:16-21 Yahweh promises to do a new thing for his people in exile. The "new thing" (v. 19) Yahweh promises is a new exodus from bondage in Babylon. The "former things" (v. 18) refer to the exodus from Egypt. As in the first exodus, Yahweh will make a way through the wilderness and provide water as the people cross six hundred miles of desert from Babylon to Jerusalem. A third exodus is the sacrifice of Christ who redeemed us from the bondage of sin and who now provides food and water in ...
It had been over a decade since Elimelech, Naomi, and their two sons had left Bethlehem during a severe famine, but Naomi had not changed very much in that time. "The whole town was stirred" because Naomi had returned after this long absence and had a young woman with her. The women of Bethlehem, who had known her before she left, called her by name; "Do not call me Naomi," she told them. "Call me Mara, for the Almighty has dealt very bitterly with me. I went away full, and the Lord has brought me back ...
Acts 2:14-41, Psalm 105:1-45, 1 Peter 1:1-12, John 20:19-23, John 20:24-31
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THEOLOGICAL CLUE Two major changes were made in the rationale of the Easter season in virtually all of the new lectionaries: the first was dropping the Latin names for the six Sundays between Easter and Pentecost, as was done in Lent. Since these names come from the introits, the psalms, rather than the gospels, and established the theoretical and real themes of the Sundays, something of Easter was often lost in the process. For example, the Fourth Sunday after Easter was Cantate and became known as Church ...
THEOLOGICAL CLUE The phrase used in the title for the day, "after Pentecost," reminds the church and its preachers that the journey to Christ the King Sunday is roughly half-completed. The Holy Spirit is still at work in the church, bringing people to the Lord, undergirding the faith of the believers, and inspiring the people of God to devote themselves to good works and loving service in the name of Jesus Christ. Of itself, the church year "theological framework" has little direct influence upon the ...
"But Mary kept all these things, pondering them in her heart. (Luke 2:19) The shadows are getting long in late afternoon as Joseph comes running into the house bursting with news: Caesar Augustus has ordered a census for the whole Roman Empire. Everyone will have to go to their family’s hometown to be counted and to pay a tax. For Joseph and Mary, this means travelling to Bethlehem. Mary wants to know more, but Joseph can’t answer her questions. The Romans are not in the habit of explaining themselves to ...
Person: [Standing in the center of the audience] I am free. And it is for the sake of freedom that I have been set free! Group: [They rise from the audience as a body and begin to move toward the Person.] Person: Death is no longer even a part of me. Life is all that can touch me now. I have been completely purified from Death. Group: [They get closer to the Person and raise rocks over their heads, in the position of stoning] Person: Listen to me! If you can hear me and understand me, you, too, can live. ...
How incongruous to talk about marriage on this solemn Day of Ashes. Marriage evokes images of life and joy and growth, perhaps even of youthful, starry-eyed wonder. But this is a day about dying. It’s a day of sober realism and human limitations. It’s a day that begins a season of denial, of fasting, and repentance. How incongruous to bring up marriage on this day. But then, every marriage has its moments. There’s not one that doesn’t have its darker side, when the "union made in heaven" is all-too- ...
In 1991 a black man named Rodney King was beaten unmercifully by white police of Los Angeles. Someone captured that crime on video-tape. The acquittal of the police set off a firestorm. On the other side, of that tragedy, Rodney King asked plaintively, "Can't we all Just get along?" That is America's greatest challenge. Can her majority and minority races accept each other as full partners in the American family? It is not only appropriate but indeed obligatory that we ask that question here in Memphis, ...
Pentecost XI Now when Jesus heard this, he withdrew from there in a boat to a lonely place apart. But when the crowds heard it, they followed him on foot from the towns. As he went ashore he saw a great throng; and he had compassion on them, and healed their sick. When it was evening, the disciples came to him and said, "This is a lonely place, and the day is now over; send the crowds away to go into the villages and buy food for themselves." Jesus said, "They need not go away; you give them something to ...
The Christian gospel began at Bethlehem one star-kissed night when a baby was born, and angels sang, and shepherds came - when the heavenly Father was so loving the world that he was giving his Son. To most of us the outward signals of the Bethlehem Event are rather well known. We know how shepherds received from heavenly messengers the announcement of the birth of Jesus, and how they said, "Let us go to Bethlehem and see this thing that has happened." We know how, having made their journey there, those ...
The story of the birth of Jesus has been variously told. Luke has told it in relation to the appearance of angels and the visit of shepherds. Matthew has told it in the context of a brightly shining star and the coming of wise men from the East. Others may very well have associated the story with other signal happenings mentioned by neither of these; for any event of importance is attended by a variety of incidental circumstances, and in telling of it, one witness will choose to relate one of the ...
Shortly after midnight; a grimy train station in a midwestern city. CAIN wearing a conductor’s hat, opens a thermos and pours a cup of coffee, adds to it from a flask he carries in his jacket. GRACE enters; opens a large handbag, her only luggage, takes out an apple, or some other fruit, and eats. As CAIN drinks, he turns to look at the woman. Finally she notices him, and she smiles. GRACE It’s a long night. CAIN Like usual. GRACE Are we waiting for the same train? CAIN I don’t know. Are we? GRACE I’m ...
About two years ago Michael Jordon, the world's greatest basketball player, announced his retirement. Later he repented and returned to the hardwood. But at the time of his retirement the owner of his Chicago Bulls team said this: "Michael is living the American dream. This American Dream is to reach a point in your life where you don't have to do anything you don't want to do and can do everything you do want to do." That is the American Dream, isn't it? Even we Christians yearn for a situation in which ...
One of the criminals who were hanged there kept deriding him and saying, "Are you not the Messiah? Save yourself and us!" But the other rebuked him, saying, "Do you not fear God, since you are under the same sentence of condemnation? And we indeed have been condemned justly, for we are getting what we deseive for our deeds, but this man has done nothing wrong." Then he said, "Jesus, remember me when you come into your kingdom." He replied, "Truly I tell you, today you will be with me in Paradise." Luke 23: ...
Narrator: (Welcome) Since the Fourth Century, Christians have remembered the Passion of our Lord with a service of Tenebrae, or shadows. Tonight we are going to add to that format an even older tradition: the Passover Festival. The word "Festival" comes from a root word meaning "memory." The Passover Festival was a time to remember God’s deliverance of his people from bondage, declaring that even though evil may prosper for a season, God’s way shall ultimately prevail. During our service this evening, as ...
Most worshiping Christians are familiar with at least that part of a wonderful prayer by St. Francis of Assisi that goes this way: Lord, make me an instrument of Thy peace. Where there is hatred, let me sow love. Where there is injury, pardon. Where there is doubt, faith. Where there is despair, hope. Where there is darkness, light. Where there is sadness, joy.1 These words reach into the deepest meaning of service, but note this very significant feature: St. Francis combines serving with being. Many ...
Almost two thousand years ago today The stone upon His grave was rolled away, And in the blinding darkness of the tomb He rose and shattered there the grief and gloom Within the hearts of those who worshiped Him. Although that day and time have now grown dim, One message through the ages has been hurled: His love is hope and light for all the world. And as the dawn of Easter fills the skies We, too, with Him in spirit must arise; For even underneath us in the earth There is a faithful promise of rebirth. ...
It was getting too hot too risky - for Jesus in the Jerusalem area, and he thought it prudent to get away from town for awhile before his enemies could do him harm. The Pharisees had threatened to stone him, and, on another occasion, to arrest him. So he and his disciples hurried to a remote district in TransJordan, "to the place where John at first baptized, and there he remained" (John 10:40). He had been there about three months when some messengers, sent by his good friends Mary and Martha of Bethany, ...