Sermon and Worship Resources

Showing 726 to 750 of 1533 results

Deuteronomy 7:1-26

Understanding Series

Christopher J. H. Wright

Israel’s Election and Its Implications: Like several of these opening chapters of Deuteronomy, chapter seven displays a careful stylistic structure, a concentric arrangement of several layers. It begins and ends with the destruction of the Canaanites and their idols (vv. 1–6, 20–26). The reason for that destruction lies in Israel’s distinctive identity and relationship to God, succinctly expressed in verse 6 and spelled out in more colorful detail in verses 13–15 and 17–24, with verse 16 summarizing the “ ...

727. Epilogue to the Law of the Temple: River, Land, City

Ezekiel 47:1-12, Ezekiel 47:13-23, Ezekiel 48:1-29, Ezekiel 48:30-35

Understanding Series

Steven Tuell

47:1–12 With the vision of the river of life in verses 1–12, we return to Ezekiel’s original vision report. Although the insertion of material belonging to the Law of the Temple interrupted the original continuity between 44:1–2 and 47:1, the technique of resumptive repetition still signals the connection. The same Hebrew verb, shub (“return”) occurs in 44:1 (Heb. wayyasheb ʾoti, NIV “Then the man brought me back”) and 47:1 (Heb. wayeshibeni, NIV The man brought me back). The connection is also apparent ...

728. Praying in Faith

Mark 11:20-25 (26)

Teach the Text

Grant R. Osborne

Big Idea: The clearing of the temple and the cursing of the fig tree (11:12–18) portray the messianic authority of Jesus to act for God, and here this authority is passed on to Jesus’s followers through the power of prayers made in faith. Understanding the Text The authority of Jesus in cursing the fig tree (vv. 19–21) and through it the temple is extended to the disciples, who participate in Jesus’s authority through prayer/faith (vv. 22–26). The promise of authority contains the thematic command for ...

729. The Reversal of the Deuteronomic Curses and Blessings: Replacing Law with Faith

Romans 9:30--10:21

Teach the Text

C. Marvin Pate

Big Idea: The key issue in this controversial text is the role of the law in light of the work of Christ. Paul reverses the Deuteronomic curses and blessings: non-Christian Jews experience the Deuteronomic curses because they attempt to be justified by the law, while believing Gentiles are justified because their faith is in Christ, so to them belong the Deuteronomic blessings. Understanding the Text Romans 9:30–10:21 forms the second unit in Romans 9–11 (9:1–29 is the first, and 11:1–32 is the third). The ...

730. God and Government

Romans 13:1-7

Teach the Text

C. Marvin Pate

Big Idea: Paul declares that government is a divine institution, and so Christians should submit to its authority. He provides two reasons why believers should do so: fear of punishment for wrongdoing, and obedience for conscience’s sake. The specific form that this submission should take is paying taxes. Thus, obeying the authorities is another expression of being a living sacrifice to God. Understanding the Text Even though Romans 13:1–7 is a part of general Christian exhortation (cf. 1 Tim. 2:1–3; 1 Pet ...

731. Church Divisions and Confusion of Allegiance

1 Corinthians 1:10-17

Teach the Text

Preben Vang

Big Idea: Schisms and splits have no place in God’s community. Paul says, “Forget what you know from the world around you. Christians are followers not of various patrons and human leaders but of Christ alone.” Understanding the Text Paul’s introduction continues. Verse 10 is his summarizing thesis for the rest of the letter, a thesis he will return to throughout the letter (e.g., 3:1–15). Whether Paul thinks of verse 10 in formal rhetorical terms as a propositio1or simply as a strong reminder to Christian ...

732. Balaam’s First Three Oracles

Num 23:1–24:14

Teach the Text

Joe M. Sprinkle

Big Idea: God’s will is to bless his people. Understanding the Text Balak king of Moab hires the sorcerer Balaam to curse Israel (Num. 22). Yahweh informs Balaam that Israel is blessed, not cursed (Num. 22:12), and that trying to curse Israel will place Balaam himself under God’s judgment (Num. 22:22–38). Nevertheless, God allows Balaam to go to Balak on condition that he say nothing other than what God will tell him (Num. 22:20, 35). What follows are three oracles. Three times the angel of the Lord has ...

733. “They Will Proclaim the Works of God and Ponder What He Has Done”

Psalm 64:1-10

Teach the Text

C. Hassell Bullock

Big Idea: God outstrategizes evil and its perpetrators and exhausts their arsenal of weapons. Understanding the Text Psalm 64 is an individual lament, identifying the problem that stimulated the psalmist as the “threat of the enemy,” the “conspiracy of the wicked,” and the “plots of evildoers” (64:1–2). It sums up with the aphoristic commentary of verse 6c: “Surely the human mind and heart are cunning” (lit., “the inward person and heart are deep”). In addition to this detailed description of the problem ( ...

734. The Image of Gold and the Fiery Furnace

Daniel 3:1-30

Teach the Text

Ronald W. Pierce

Nebuchadnezzar Builds the Statue (3:1-12): Big Idea: God sometimes allows believers to face dark times of crisis in which their faith and faithfulness are challenged, even with the penalty of death. Understanding the Text Daniel 3:1–30 is woven into the book’s overall literary structure in two ways. First, it advances the narrative of chapters 1–6, in which the first four focus on Nebuchadnezzar (chaps. 1–2 with historical markers and 3–4 without) and the last two show the transition from Belshazzar of ...

735. God Disciplines His Sons

Hebrews 12:1-13

One Volume

Gary M. Burge

12:1–4 · Jesus, the superior example of faith:The author now imagines the ancient heroes of faith as a great company of spectators ready to cheer on his readers in a race the former have already completed but which the latter must yet run (12:1–2). The Christian athlete must divest himself of anything that will hamper him in this spiritual race, which is another way of saying that a chief principle of Christian spirituality is self-denial or self-discipline (cf. Matt. 19:27–29; 1 Cor. 9:24–27). Further, it ...

736. Divorce

Mark 10:1-12

Understanding Series

Larry W. Hurtado

10:1–12 This passage containing Jesus’ teaching on the subject of divorce is placed in the block of material devoted to teaching on discipleship (8:27–10:52) because it concerns one of the most important areas of responsibility (marriage) for disciples, or for anyone for that matter. It is possible that this passage is placed immediately after the preceding material that urges peace among disciples (9:50) because marriage provides one of the most common areas of strife, though it should be noted that 10:1 ...

737. Dead to Sin, Alive in Christ

Romans 6:1-14

Understanding Series

James R. Edwards

In Romans 6 we note a shift in the argument. The quotation from Habakkuk 2:4 in Romans 1:17, literally translated, “The one who is righteous by faith will live,” provided Paul with a general outline for the epistle. Until now his primary concern has been with the first part of the quotation, “The one who is righteous by faith.” But being right with God is not the end of the matter. Chapter 6 evinces that righteousness is a commencement, not a commemoration; reveille, not taps. In chapters 6–7 Paul takes up ...

738. Submission to the Authorities

Romans 13:1-7

Understanding Series

James R. Edwards

In Galatians 6:2 Paul speaks of fulfilling “the law of Christ,” by which he means the spirit and manner of “loving your neighbor as yourself” (13:9). It is this which is the subject of Romans 12 and 13. If grace is the gospel reduced to one word, then agapē is the law reduced to a word (13:9). In chapter 12 Paul spoke of “the law of Christ” as sincere and practical expressions of agapē both inside and outside the church. Another expression of agapē is an affirmation of and submission to governments (13:1–7 ...

739. Instruction for Temple Entry

Psalm 15:1-5

Understanding Series

Craig C. Broyles

Psalm 15 is part of a liturgy of temple entrance (see the Introduction for a fuller discussion of this momentous rite of passage). It shares with Psalm 24:3–6 and Isaiah 33:14b–16 the threefold pattern of a question of who may sojourn on Yahweh’s holy hill (v. 1), a reply consisting of the qualifications for worshipers (vv. 2–5a) and a promise (v. 5b). 15:1 A literal translation of verse 1, “Who may sojourn (Hb. gwr) in your tent (Hb. ʾohel); who may camp (Hb. škn) on your holy hill?” makes plain that the ...

740. The King’s Thanksgiving for Military Victories

Psalm 18:1-50

Understanding Series

Craig C. Broyles

Psalm 18, which is also recorded with some variations in 2 Samuel 22, is a royal psalm, but relatively little of its language is the distinct prerogative of the king (only vv. 43–44 and 50). Many of its phrases are shared by Psalm 144, another royal psalm, and both psalms reveal a composite structure. Psalm 18 is an unusually long psalm, even among the royal psalms (see the comments on Ps. 89), probably because of its composite nature. Verses 1–6 and 16–19 read like a thanksgiving (Hb. tôdâ) of an ...

741. Murder

Matthew 5:21-26

Understanding Series

Robert H. Mounce

Sermon on the Mount: Kingdom Ethics and the Law: Matthew’s Gospel has a didactic purpose. Special emphasis is given to the message of Jesus. One of the distinct features of Matthew’s Gospel is that the teaching of Jesus is collected into five sections. The Sermon on the Mount (chaps. 5–7) is the first of these blocks. The others are Instructions to the Twelve (chap. 10), Parables of the Kingdom (chap. 13), Life in the Christian Community (chap. 18), and Eschatological Judgment (chaps. 23–25). Each block ...

742. An Eye for an Eye

Matthew 5:38-42

Understanding Series

Robert H. Mounce

743. The Disciples' Grief Will Turn to Joy

John 16:17-33, John 16:5-16

Understanding Series

J. Ramsey Michaels

The second farewell discourse runs most closely parallel to the first precisely where it is most properly a “farewell” (i.e., where it addresses directly the question of Jesus’ impending departure; cf. 13:33). Here, inevitably, is also where the differences between the two discourses become most noticeable. Whereas the first discourse was largely structured around a series of questions by various disciples, here the question-and-answer method seems to be consciously abandoned. The earlier discourse began ...

744. The Bethsaida Boys

Mark 8:31-38

Sermon

John Jamison

After Jesus was baptized by John, he went to spend time in the desert lands east of the Jordan River, to begin preparing for the work he was going to do. While he was there in the wilderness, he got word that John had been arrested and killed. It was then that he decided it was time to come back to Galilee and get to work. He traveled around Galilee, which is not a big place, and began preaching and teaching, picking up where John the Baptist had stopped. We could spend a lot of time talking about John’s ...

745. Zeal!

John 2:13-22

Sermon

John Jamison

Have you ever had one of those times when you had just had enough? One of those times that you have held your breath, you have turned away, maybe many times, because you just don’t like what you see going on, but then finally come to the point that you just can’t turn away one more time? You’ve had enough, and you decide you just can’t be silent any longer. So you do something fairly dramatic. Looking back on it, it may not have been all that smart, but you had had enough and you did it. Can you remember ...

746. Such a Little Thing

Mark 4:26-34

Sermon

King Duncan

I understand President Ronald Reagan used to tell story about a very timid little man who ventured into a biker bar. The little man cleared his throat nervously and asked, “Which of you gentlemen owns a black Pit Bull which is chained outside to a parking meter?” A giant of a man, wearing biker gear, turned slowly on his stool, looked down at the quivering little man and snarled, “It’s my dog. Why?” “Well, sir,” squeaked the little man, obviously very nervous, “I believe my dog just killed your Pit Bull.” ...

747. A Cross-Shaped Life

Mark 12:28-34

Sermon

April Yamasaki

To share about her ministry in Japan, one mission worker often wears a kimono -- a beautiful floor-length robe with wide sleeves that's tied at the waist with a sash called an "obi." Her outfit is both an example of Japanese culture and an object lesson that she uses to explain Colossians 3:14: "Above all, clothe yourselves with love, which binds everything together in perfect harmony." In the Japanese Bible she says, this verse is translated as "put on the 'obi' of love, which ties everything together in ...

748. Of Mice and Men

Hebrews 10:11-18

Sermon

King Duncan

Dr. William P. Barker tells about a story that appeared in the newspapers back in 1972. The story was datelined Salonika, Greece. The city of Salonika had a real problem on its hands. It seems that many pending court trials could not be held as planned because mice had devoured files in the civil court archives. The evidence against the alleged criminals had totally disappeared. Imagine how those scheduled for trial felt knowing that all records of their crimes had been permanently destroyed. They could ...

749. A Dove Descended

Luke 3:21-22

Sermon

King Duncan

Perhaps you have seen the e-mail that has been widely distributed that begins like this: “We are all familiar with a herd of cows, a flock of chickens, a school of fish and a gaggle of geese. However, less widely known is a pride of lions, a murder of crows . . . an exaltation of doves and, presumably because they look so wise, a parliament of owls. “Now consider a group of baboons,” the e-mail continues. “They are the loudest, most dangerous, most obnoxious, most viciously aggressive and least intelligent ...

750. A Prayer to a Good, Good Father

Luke 11:1-13

Sermon

King Duncan

Pastor Tom Rietveld tells an interesting true story about prayer. He says that when he was pastoring in Missouri his church needed approximately $10,000 beyond what they were able to give to close out the year. And so, Pastor Rietveld asked the church family and their church leaders to pray for that amount, specifically—$10,000. Unexpectantly, a few weeks before the end of the year, a gift came in the mail. It was for several shares of stock worth $5,000. Pastor Rietveld put out the word that God had ...

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