However much we guard against it, we tend to shape ourselves in the image others have of us. It is not so much the example of theirs we imitate, as the reflection of ourselves in their eyes and the echo of ourselves in their words.
Though ours is a godless age, it is the very opposite of irreligious. The true believer is everywhere on the march, and both by converting and antagonizing he is shaping the world in his own image. And whether we are to line up with him or against him, it is well that we should know all we can concerning his nature and potentialities.
To believe that if only we had this or that we would be happy, or to pursue any excessive desire, diverts us from seeing that happiness depends on an adequate self.
We are told that talent creates its own opportunities. But it sometimes seems that intense desire creates not only its own opportunities, but its own talents.
We have perhaps a natural fear of ends. We would rather be always on the way than arrive. Given the means, we hang on to them and often forget the ends.
When people are free to do as they please, they usually imitate each other. Originality is deliberate and forced, and partakes of the nature of a protest.
The feeling of being hurried is not usually the result of living a full life and having no time. It is, on the contrary, born of a vague fear that we are wasting our life. When we do not do the one thing we ought to do, we have no time for anything else we are the busiest people in the world.