Impatience Justified: The first chapter of Job’s response to Eliphaz divides into three parts. Initially (vv. 1–13), he defends the sense of growing impatience with his circumstance that Eliphaz has attacked (4:1–6). Job then turns to a counterattack on the fickleness of some friendship (vv. 14–23). He concludes chapter 6 with a pointed demand to know where sin resides within him that is commensurate with the punishment he bears (vv. 24–30). 6:1–4 Job’s impetuous words are the consequence of unbearable ...
11:1 The last of Job’s three friends makes his debut with rather breathtaking harshness. Zophar rejects Job’s claim to righteousness and even undermines his integrity by classifying Job’s claims as idle mockery which cannot go uncontested. The key to Zophar’s viewpoint is found in 11:6, where he clearly states that Job’s suffering is the result of his sin and is even less severe than deserved. While Zophar does hold out hope for Job, it has little to do with a confrontation with God. Such a collision would ...
To All of You 3:8 Finally (not to end the letter but to complete this passage) there comes a general exhortation to the whole Christian community, married and unmarried alike. Peter commends a set of attitudes which together depict what relationships within the Christian fellowship should be. Christian believers must live in harmony with one another, literally, “being of one mind” (a single word in the Greek). The term is intended to convey a unity of aim and purpose, a oneness in attitude. Idealistic? But ...
Early in 1761 two small earthquakes hit London, England. Soon afterwards, a rumor spread through the city that a well-known psychic had predicted a massive earthquake would occur on April 5 of that year. Gullible people were alarmed. Citizens of London began leaving the city, moving to other cities nearby or setting up camps in the outlying rural areas. And then they waited for the big one to hit. And, of course, it never did. (1) Such rumors or faulty predictions have spread in this country from time to ...
It's a story, primitive story, primordial, which means basic, deep; a true story. It's from Genesis, the beginning book of the Bible, beginning of humanity. Genesis means "in the beginning." In the beginning, God made man and woman and put them in the garden. God will keep the good garden. All man and woman must do is to enjoy, to "be fruitful and multiply" -- which sounds enjoyable. It's a story like the ones told to and by children -- naive, fairytale-like, deep, true, like the fairytales told to you ...
Today, Orientation Sunday, we welcome Freshmen to Duke. Orientation, that's when you learn the "in's and out's" of life here, when you get oriented to expectations of the university. A big part of Orientation is the acquisition of a new vocabulary. Every new place has its own language, its own special words. If you are new, you are learning the meaning of such verbal mysteries as ASDU, the Black and Blue Room, Grosschem. Soon, with a little practice, you'll be able to converse like a native! Each ...
The transfiguration of the Lord. An important day on the calendar of the church, and one that regularly falls near another important day on the secular calendar of America, the birthday of the man who has been called America’s greatest president, Abraham Lincoln. We have heard the old aphorism about some being born great, some achieving greatness, and some having greatness thrust upon them. Abraham Lincoln can surely lay claim to, at least, the last two of those. Lincoln has always fascinated me. Many of ...
28:1–29:27 Review · Chapters 28–29, on righteousness and a nation’s welfare, together conclude this anonymous proverbial collection. They are similar to chapters 10–15 stylistically in their dominant use of contrasting parallel clauses and thematically in their repeated contrast between the righteous and the wicked (Hebrew rasha occurs five times each in chaps. 28 and 29 but is absent from chap. 27; cf. commentary on 16:1–22:16). Some interpreters consider these chapters to be “rules for rulers,” although ...
28:1–29:27 Review · Chapters 28–29, on righteousness and a nation’s welfare, together conclude this anonymous proverbial collection. They are similar to chapters 10–15 stylistically in their dominant use of contrasting parallel clauses and thematically in their repeated contrast between the righteous and the wicked (Hebrew rasha occurs five times each in chaps. 28 and 29 but is absent from chap. 27; cf. commentary on 16:1–22:16). Some interpreters consider these chapters to be “rules for rulers,” although ...