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Showing 51 to 75 of 2844 results

51. Epiphany 4

Micah 6:1-8, 1 Corinthians 1:18--2:5, Matthew 5:1-12, Psalm 1:1-6

Sermon Aid

THEOLOGICAL CLUE Manifestation and ministry continue to be the dominant theological and liturgical themes for this Fourth Sunday after Epiphany, which provide the homiletical clue to the selection of readings and the sermon itself. The theological framework of the church year is quite "thin," almost indiscernible in the middle of Epiphany; actually, the beginning and ending of the season keep the manifestation/ministry themes in focus. The celebration of the Transfiguration on the Last Sunday after the ...

52. Called to Be Saints

Matthew 5:1-12

Sermon

Warren Thomas Smith

"Rejoice and be glad, for your reward is great in heaven, for so men persecuted the prophets who were before you." (v. 12) Who is a saint? The historic definition is one whose life is worthy of imitation by all of Christendom. Some add that a sense of humor is a prerequisite, along with having performed miracles. "She is a saint," we say. What do we mean? We usually have in mind a person whose goodness, unselfishness, love, is unmistakable. Ah, but ask that one, "Are you a saint?" The answer: "Of course ...

53. The God Who Must Be Pursued

Matthew 7:7-12

Sermon

Phil Thrailkill

Arnold Palmer once played a series of exhibition matches in Saudi Arabia. The king was so impressed that he proposed, in good Middle Eastern fashion, to honor his guest with a gift. Palmer resisted, "It really isn't necessary, Your Highness. I'm honored to have been invited." And, in good Middle Eastern fashion, his highness persisted, "I would be deeply upset," replied the king, "if you would not allow me to give you a gift." Palmer thought for a moment, "All right. How about a golf club? That would be a ...

54. The Guy In The Ditch

Luke 10:36-37

Children's Sermon

B. Kathleen Fannin

Object: A highway map, several published trail guides, and a Bible. Lesson: Love; mercy; kindness; neighborliness. After the children gather, I hold up the highway map which I have partially unfolded. "What is this?" I ask. Everyone agrees it is a map. "What are some reasons we might use a map?" I continue. "To find out how to get someplace," Mary suggests. "To find the best way to go," Charles adds. "Yes," I answer, "we can use maps for both of those things. In addition, the little symbols on the map tell ...

55. Shipwrecked on Malta

Acts 27:1-12, Acts 27:13-26, Acts 27:27-44

Sermon Aid

CSS

Festus was a good administrator. Once the decision had been made to send Paul to Rome, he acted quickly. Yet it was a peculiar transferral. Agrippa and Festus are reported to have concluded that Paul had done nothing that was likely to undermine the security of the Roman Empire or otherwise be of interest to the high courts at Rome. They must have attached some bill of complaint to the military orders under which Paul was transported, but its contents are not known. The official charges against Paul never ...

56. Daniel in the Den of Lions

Daniel 6:1-28

Understanding Series

William Nelson

The Lion's Pit: In this familiar chapter, Daniel’s enemies conspire to get him thrown into the lions’ pit for making petitions to his God. Just as we wonder where Daniel is in chapter 3, so we wonder where Hananiah, Mishael, and Azariah (Shadrach, Meshach, and Abednego) are in chapter 6, for there is no mention of them. We can be sure that they, like Daniel, would have continued their daily prayers in spite of the threat of being devoured by wild animals, yet there is no explanation for their absence. This ...

57. The Call of Abram

Genesis 12:1-9

Understanding Series

John E. Hartley

This section begins the Abraham narrative (11:27–25:18), which details Abraham’s life from the time he receives God’s call to the time of his death. (See the Introduction for a survey of the Abraham narrative as a unit.) The Abraham narrative opens with a travelog and the family history, or toledoth, of Terah, which begins here, and continues through 25:18. Members of this family set out from their home in Ur of the Chaldeans to go to Canaan (11:31). They stop at Haran, where they decide to settle. Later ...

58. The Ten Commandments

Deuteronomy 5:1-33

Understanding Series

Christopher J. H. Wright

Introduction to Israel’s Covenantal Constitution: The Decalogue · Here opens Moses’ second discourse (chs. 5–26), the central section of the whole book. It is subdivided into two main parts. Chapters 5–11 are a broad exhortation to covenant loyalty and obedience, following up and amplifying the theocratic and covenantal challenge set forth in chapter 4. Chapters 12–26, with their subheading in 12:1, are more detailed legislation, much of which renews, expands, and sometimes modifies laws already given in ...

59. Freedom In Christ

Galatians 5:1-15, Galatians 5:16-26

Understanding Series

L. Ann Jervis

Paul’s Direct Warning: To Become Circumcised Is to Be Divorced from Christ 5:2 Now Paul turns up the heat with a direct address—Mark my words! I, Paul, tell you. No longer using Scripture, Paul states forthrightly: if you let yourselves be circumcised, Christ will be of no value to you at all. The options are clearly laid out: either circumcision without Christ or Christ without circumcision. While Paul has referred to the “circumcision group” (2:12) as those who are opposed to the “truth of the gospel” ...

60. Warnings and Exhortations for Jerusalem and Judah

Zephaniah 1:1-3, Zephaniah 1:4-13, Zephaniah 1:14--2:3

Understanding Series

John Goldingay

1:1 Whereas Nahum and Habakkuk have rather nonstandard introductions, the introduction to Zephaniah follows the pattern of other prophetic books; it is especially close to that of Hosea. First, its editors describe the book as a whole as The word of the LORD. The word dabar can signify a section of a discourse such as a sentence, but it commonly signifies a complete discourse of some kind, such as a message or command or promise or statement (cf. 2:5). Thus little stretch would be involved in describing a ...

61. Job's Reply to Eliphaz

Job 6:1–7:21

Understanding Series

Gerald H. Wilson

Impatience Justified: The first chapter of Job’s response to Eliphaz divides into three parts. Initially (vv. 1–13), he defends the sense of growing impatience with his circumstance that Eliphaz has attacked (4:1–6). Job then turns to a counterattack on the fickleness of some friendship (vv. 14–23). He concludes chapter 6 with a pointed demand to know where sin resides within him that is commensurate with the punishment he bears (vv. 24–30). 6:1–4 Job’s impetuous words are the consequence of unbearable ...

62. Forward March

Joshua 3:1-17

Sermon

Timothy J. Smith

It was truly a day of new beginnings as the people prepared to make the long-anticipated entry into the promised land. After the Israelites had spent forty years journeying through the desert, they had finally arrived at this pivotal point in time. To say that there were problems or even setbacks along the way would be an understatement. The people complained about not having enough food and water. Along the way there were some who desired to return to the land of slavery — where life was not great but at ...

63. Paul’s Second Visit to the Jerusalem Church

Galatians 2:1-10

Understanding Series

L. Ann Jervis

2:1–2 Paul says his next visit to Jerusalem was not for another fourteen years. We do not know if the fourteen years later refers to fourteen years after his conversion or after his first visit to Jerusalem. Paul says he and Barnabas went up together and that he took Titus with him. Barnabas and Paul had a functional partnership—Paul must have trusted Barnabas to share his views, or he would not have wanted him present at the Jerusalem meeting. At this stage of his ministry Paul identifies Barnabas as his ...

64. Week Two Of Lent

Sermon

Richard Gribble

Reflections:Week Two Of Lent Monday Week TwoDaniel 9:4-10Luke 6:36-38 The Compassion Of God Joseph Girzone, the popular author, tells the following story in his parable Joshua And The Children.1 Over a hundred years ago in France, a butler attached to a wealthy family knew where the family kept all their money, hidden in a vault underneath their chateau. The butler methodically plotted to kill everyone in the family and steal the money. One night when everyone was asleep, he crept into the house and first ...

65. A Cultural Breakthrough

Acts 16:6-10

Sermon

Rodney Thomas Smothe

At first glance this story seems a bit out of place. Perhaps some background of the events leading up to this text would be helpful. Paul and Barnabas along with the other disciples had gathered in Antioch to encourage and strengthen one another prior to continuing their journeys. Prior to Paul's departure, he and Barnabas had a sharp disagreement over who should continue on the journey. Barnabas wanted to take John, also known as Mark, with them, but Paul did not think it wise, because John had deserted ...

66. Time and Stewardship

Sermon

Larry Powell

Religious authorities in Jesus' day pressed the matter of Sabbath observance to the extent of ridiculous extreme. In addition to those regulations which had long been entrenched in tradition, others were continually being produced by ambitious rabbis. The list of prohibitions was exhaustive. Ploughing and reaping were disallowed on the Sabbath (Exodus 34:21), as was pressing wines and canning goods (Nehemiah 13:15), bearing burdens (Jeremiah 27:21), carrying on trade (Amos 16:26), gathering wood (Numbers ...

67. Jailbreak at Midnight

Acts 16:16-40

Sermon Aid

CSS

Twice Paul’s ministry brought him into direct confrontation with commercial interests. The first such incident took place at Philippi, the second at Ephesus. Both of these were Graeco-Roman cities with a materialistic western culture, different from that of the Orient. In the East there was a slower pace of life and a greater accommodation between religion and commerce. Jesus had often lashed out at the selfish rich and even physically drove the money changers from the temple without arousing the kind of ...

68. Advice About Widows, Elders and Slaves

1 Timothy 5:1-6:2

Understanding Series

Gordon D. Fee

This paragraph serves as something of a transition in the argument. On the one hand, it flows naturally out of 4:11–16, with a set of two more imperatives to Timothy (in the second person singular), and the content continues to reflect concern over Timothy’s relationship to the church community, now in very specific ways related to his own youthfulness. This content, on the other hand, also serves as a kind of introduction to what follows: a long section on widows, old and young (vv. 3–16), a section on ...

69. Daniel’s Prayer

Daniel 9:1-19

Understanding Series

William Nelson

Daniel’s Prayer and the Seventy Weeks: Chapter 9 is unique for three reasons. First, it starts with Daniel reading a prophetic text rather than receiving a vision as in the surrounding chapters (chs. 7, 8, and 10). Second, the particular name of Israel’s God, Yahweh, is only found in this chapter (vv. 2, 4, 8, 10, 13, 14, 20). Third, most of the chapter is taken up with a prayer. Elsewhere, the author makes clear that Daniel believed in talking to God (2:18; 6:10), but only here does he record the lengthy ...

70. The Shared Life of the People of God

Galatians 6:1-10

Sermon

Maxie Dunnam

Here again chapter divisions do not adequately communicate content and continuity. Verses 24—26 of Chapter 5 could easily be a part of this chapter because Paul is talking about how the Spirit governs our lives in our social relationships. As indicated in our commentary on Gal. 5:13—15, Paul calls us to be servants. This requires more than service when, where and to whom we choose; it is a style of life. We willfully become servants. The constraining force of Christ love replaces the binding force of law ...

71. Ammon, Moab, Edom, and Philistia

Ezekiel 25:1-7, Ezekiel 25:8-11, Ezekiel 25:12-14, Ezekiel 25:15-17

Understanding Series

Steven Tuell

Oracles against the Nations: Oracles against foreign nations were an important part of the prophetic repertoire. Collections of such oracles appear in many prophetic books (apart from Ezek. 25–32, see Isa. 13–23; Jer. 46–51; Amos 1–2). However, it is doubtful that the prophets meant for foreigners to read these words, or that any foreign king ever saw them. For though the prophets directed these oracles against other nations, their intended audience was the people of Israel—just as, in our own day, ...

72. WHAT IS MAN?

Sermon

Larry Powell

Fascinations often come upon me from the strangest sources. For instance, two recent obituaries strike me as being peculiarly fascinating. The first is that of Vitaly Rubin, aged fifty-eight, a Soviet scholar. Rubin, a native of Moscow, was the former leader of the Soviet Jewish emigration movement. The intrigue here is that in 1976, Rubin, a Russian, was allowed to emigrate to Israel where he taught Chinese philosophy, of all things, at Hebrew University. The other obituary was David Wadell Guion's, aged ...

73. Marriage

1 Corinthians 7:1-40

Understanding Series

Marion L. Soards

The seventh chapter of Paul’s letter to Corinth is a complex and challenging series of related observations and directions that have often lost or puzzled later readers of the epistle. Paul’s statements in these verses are more often misunderstood than grasped and appreciated for what they say. The commentary that follows will focus on smaller segments of the writing in an effort to elucidate and explicate Paul’s thinking and teachings. Verse 1 states the Corinthians’ position. Verse 2 states Paul’s ...

74. To Live Is To Grow

1 Timothy 4:1-16

Sermon

Maxie Dunnam

When our son Kevin was four years old, he said to his mother one day, "Mommy, I don't want to grow up. I want to always be your little boy." If that were a permanent desire, it would be unhealthy. After the Second World War, Gunther Grass wrote a novel which achieved best seller fame. He called it the Tin Drum and it was about a boy who decided at three years of age that he was never going to grow up. That really is not unusual. Countless people make this decision or act as though they have a decision ...

75. Rome at Last

Acts 28:11-16

Sermon Aid

CSS

Spring shipping would begin to move when the sealanes opened up again to commerce about the beginning of March - early spring in the Mediterranean. At that time a ship from Alexandria, which had wintered at Malta’s main port was ready to sail. Centurion Julius, with his soldiers and prisoners, was eager to complete the final leg of his journey. Paul and the others were therefore taken aboard the "Twin Brothers" or "Twin Gods" for the trip northward past Sicily and up the west coast of Italy to Rome. The ...

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