The Assyrian Assault on Judah: The second David has arrived. He has reformed Judean worship according to Mosaic law, casting off foreign influence and domination. We wait to see what will happen when the king of Assyria tries to take the kind of vengeance on Judah that he has just inflicted upon Israel. 18:13–16 The beginning of the Assyrian assault is reported in verses 13–16, as a new king (Sennacherib) attacks all the fortified cities and captures them. This is not a very promising beginning. It seems ...
Isaiah’s Commission--To Stop People Hearing: The fact that this testimony comes here rather than as chapter 1 further reflects the fact that the book called Isaiah is arranged logically rather than chronologically. Chapter 6 takes up many of the motifs in chapters 1–5. It also opens a section of the book in which narrative is more dominant (6:1–9:7) and that stands at the center of chapters 1–12 as a whole. Yahweh’s holiness and the implications of that holiness are of key importance to the chapter. 6:1–4 ...
Isaiah’s Significance, and the Fall of Darkness: We come to the close of the material that focuses on the crisis presented by the pressure of the northern allies (6:1–9:7). Isaiah speaks further about his ministry and its significance for Judah (8:11–22) and Yahweh offers a vision of light dawning the other side of the coming darkness (9:1–7). 8:11–15 After the twin passages 7:1–25 and 8:1–10 comes a passage twinning with 6:1–13. Isaiah again tells us of Yahweh’s word to him personally and here describes ...
The Restoration of a Blind and Deaf Servant, II: After Job and his “friends” have spent chapter after chapter arguing with God and with each other as to the meaning of the calamities that have come to Job, God appears and puts Job in his place at some length (Job 38:1–40:2). Job submits, and might have expected this was the end of the story. Instead, as one imagines Job’s groan, God starts again (Job 40:6). There is a parallel dynamic in the new beginning here at Isaiah 43:22. It seems that 42:18–43:21 ...
Back in Palestine: Yahweh’s Vision for an Open Community: We have come to another transition point in Isaiah, and to the opening of its last major section, traditionally known as Third Isaiah. The work of the Ambassador and the Poet give way to the work of the Preacher, whose account of being anointed for this task comes in the central chapter in 61:1. So far chapters 1–33 have focused on Yahweh’s dealings with Judah during the latter part of the monarchy. They have challenged Judah about the religious and ...
Laying the Blame and Taking Responsibility: The typical Ezekielian expression “the word of the Lord came to me” recurs throughout the chapters between the second vision of the Glory in chapters 8–11 and the oracles against the foreign nations in chapters 25–32—except in chapter 19. Indeed, in the twenty-six chapters between Ezekiel 11 and 38, this is the only chapter in which that characteristic phrase does not appear. This chapter stands out, therefore, in the larger structure of Ezekiel. Further, after ...
Big Idea: God has chosen the insignificant Mary for great honor. This is an example of how he overturns human values and conventions. Understanding the Text In our first two sections of Luke’s text the angel Gabriel has announced two births to mothers who should not have been expecting a baby (one too old, the other not yet married). Before the births of John and Jesus are narrated, the two families are brought together, and we have in this domestic scene an opportunity to reflect on the significance of ...
Big Idea: Jesus shares his mission with his disciples, but his unique authority is further recognized and is demonstrated in another astonishing nature miracle. Understanding the Text The Twelve disciples chosen by Jesus in 6:13–16 have hitherto been merely his companions and audience; now they become his agents as he extends the scope of his mission. In 10:1–12 that delegation of his mission will be further expanded. The reader is thus prepared for the eventual continuation of the movement after Jesus’s ...
Big Idea: The kingdom of God demands our full commitment; you cannot be a half-hearted disciple. Understanding the Text Jesus’s table talk in the house of a leading Pharisee continues with a parable about a similar banquet, which picks up the theme of 14:12–14, the challenge to invite those who cannot reciprocate. In the parable, however, the host represents God himself, whose open-hearted generosity is the model that we are called to follow. But the parable also highlights the obverse of that free grace, ...
Big Idea: Our heavenly well-being depends on how we have handled the possessions entrusted to us here on earth. Understanding the Text Two more parables (16:1–8a, 19–31) follow the three in chapter 15. In the light of the interpretive comments on the first parable in 16:8b–9, both parables make a connection between life on earth and life in heaven, and the focus in both is on wealth and how we use it, a prominent theme in Luke that has already been given sustained attention in chapter 12 (summed up in the ...
Big Idea: Paul anticipates here in verses 21–26 Martin Luther's famous question, “How can I, a sinner, stand before a holy God?” The apostle's answer is that at the cross of Jesus Christ, the judging righteousness of God (his holiness) is reconciled to God's saving righteousness (his mercy) such that God is at once both just and the justifier of him whose faith is in Jesus. Understanding the Text Romans 1:17–18 signaled two aspects of divine righteousness: saving righteousness and judging righteousness. ...
Big Idea: Schisms and splits have no place in God’s community. Paul says, “Forget what you know from the world around you. Christians are followers not of various patrons and human leaders but of Christ alone.” Understanding the Text Paul’s introduction continues. Verse 10 is his summarizing thesis for the rest of the letter, a thesis he will return to throughout the letter (e.g., 3:1–15). Whether Paul thinks of verse 10 in formal rhetorical terms as a propositio1or simply as a strong reminder to Christian ...
Big Idea: Mature Christians recognize that Jesus Christ must remain the church’s only foundation. The existence of church cliques testifies to infantile behavior, and God will expose those practicing it. Understanding the Text Although Paul has made it clear that those who rely on human wisdom and rhetorical inspiration are doomed to become nothing (2:6), he is not opposed to effective communication. Paul’s use of metaphor and simile to drive home his point aligns well with ancient rhetorical conventions,[ ...
Big Idea: The resurrection is the foundation of the Christian faith; without it, faith cannot stand and Christian living has no motivation. It is the announcement that God has reversed the curse of the fall. Death no longer has any sting. Understanding the Text After solidly grounding the resurrection in the soil of history, Paul moves on to establish its theological significance. His theological argument moves through three stages. He begins by a theological restatement of his Scripture/eyewitness ...
Big Idea: God and the Lamb receive praise for saving the people of God through the great tribulation and for comforting and protecting them afterward. Understanding the Text The Revelation 7 interlude features a single vision showing the situation of the people of God, but from two different perspectives. First, in 7:1–8 we see God’s people sealed or protected and prepared for spiritual battle. Second, in 7:9–17 we see God’s people celebrating in heaven following their victorious endurance through the ...
Big Idea: Christians are called to faithful endurance when confronted by the beast from the sea, an evil force empowered by the dragon and determined to deceive the world, blaspheme God, and persecute believers. Understanding the Text As we continue through the interlude of 12:1–14:20, chapter 12 closes with Satan standing on the shore of the sea (12:18 in the Greek text but moved to 13:1 by some translations). Chapters 12 and 13 must be seen together. Having been prevented from reaching the woman, the ...
Big Idea: Trust that God can overcome great difficulties. Understanding the Text The people had begun complaining at Taberah and Kibroth Hattaavah (Num. 11). At Hazeroth Moses’s own sister and brother had expressed resentment against Moses and undermined his spiritual authority (Num. 12). In each of these cases God had intervened with a mixture of punishment and grace. Now they come to Kadesh (or Kadesh Barnea) in the Desert of Paran (Num. 13:26) just south of the land of Canaan. Israel has not learned its ...
Big Idea: Leaders’ plans fail and leaders die, but God’s work goes on. Understanding the Text Three things form obstacles to the goal of progress toward the promised land in Numbers 20: death, rebellion, and opposition. Numbers 20:1–13 shows that not only are there still voices of discontent and rebellion against Moses and Aaron, but also that Moses and Aaron themselves are not immune to falling into sin. As a result of their sin, they are told that neither of them will live to enter the land of promise. ...
Big Idea: The Lord accomplishes his purposes through those who promote his kingdom agenda and act in accordance with his reliable promises. Understanding the Text Israel has been humiliated by the Philistines and torn by civil strife, but finally the tribes have united and made David king in accordance with God’s purposes. David immediately takes the ancient site of Jerusalem as a prelude to establishing a central sanctuary there. He also seeks the Lord’s guidance and experiences his supernatural ...
Big Idea: Even when his people’s faith falls short of his expectations, the Lord remains faithful and makes provision for their deliverance. Understanding the Text Israel demanded to have a king like the nations that lived around them (1 Sam. 8). They wanted a leader who would ensure national security (8:19–20) through an army and alliances. Despite how they may have viewed this request, the Lord regarded it as a rejection of his authority (8:7): it showed that the people were not willing to demonstrate ...
Big Idea: The security of God’s covenant people depends on their allegiance to the Lord, who remains committed to them. Understanding the Text This chapter provides a fitting conclusion to the story of Saul’s accession to kingship. Facing a serious military threat from the Ammonites (12:12), Israel demanded a king like all the nations, for they thought such a king, supported by a standing army, would give them the security they so desperately needed (8:19–20). When the time came to choose this king, the ...
Big Idea: God regards as enemies those who oppose his chosen servants. Understanding the Text In this next episode the focus briefly shifts from David to Saul, and we see the tragic aftermath of David’s visit to Ahimelek (21:1–9). Saul accuses the priests of being traitors and murders them and their families. Only one, Abiathar, escapes. He goes to David, who welcomes him and promises him protection. The contrast between Saul and David cannot be sharper. While Saul is murdering the Lord’s priests, David is ...
Big Idea: God’s justice draws Job toward confidence, but God’s sovereignty intimidates him. Understanding the Text In Job 23, Job rejects what Eliphaz has just said in the previous chapter, when he counseled Job to “submit to God and be at peace with him” (22:21). This is yet another indicator that the communication between Job and his friends is breaking down. Instead of speaking directly either to his friends or to God, Job speaks in a soliloquy, as he did in chapter 3. His internal conversation reflects ...
Big Idea: God does not do business without a contract (covenant), and its terms, sometimes severe, translate into mercy and blessing when we trust him. Understanding the Text We have already discussed the relationship of Psalms 3 and 4 (see “The Text in Context” in the unit on Ps. 3), which is not coincidental. In fact, readers of the Psalms have noted the appropriateness of Psalm 3 as a morning prayer (3:5) and Psalm 4 as an evening prayer (4:8), whether the editor of the collection intended that purpose ...
Big Idea: While God’s justice is ultimately the solution to the problem of evil, evil also carries in itself the gene of self-destruction. Understanding the Text Psalm 7 is an individual lament, as are Psalms 3–6. The two ingredients that constitute this type of psalm are the lament and the reasons for lament.1 The lament is against David’s enemies, expressed in 7:1, 6, 14, 15, and 16. Whereas the innocence of Psalm 6 was more implied than explicit, here the psalmist is so convinced of his innocence that ...