Synonyms: Levi, disciple, evangelist, tax collector, the 12, the twelve, apostle, sermon on the mount, jewish audience, beatitudes, lord's prayer, great commission, parables, olivet discourse, mount of olives, olivet, synoptic
Showing 626 to 650 of 4943 results
One Volume
Gary M. Burge
26:2–4 · Eliphaz, early on, was the first to praise Job for his past help and counsel (4:3–6). Bildad, having heard Job undermine traditional understanding and now indict God for cosmic negligence, shakes his head in disbelief. “How is it possible that this man ever helped the powerless and offered sound advice? How is it that he utters what he does?” 25:2–6 · Bildad now crafts his theme: the dominion, awe, and order of God. The second line of his thesis statement (25:2b) is literally “maker of peace in ...
627. Be Bold
Ecclesiastes 11:1-6
One Volume
Gary M. Burge
11:1–12:7 Review · Final Charge: The book of Ecclesiastes climaxes in a lengthy section dominated by imperative verbs (11:1, 2, 6, 8–10; 12:1; “Remember” in 12:6 is added by the NIV for the sake of clarity).Here the author issues his final challenge to the reader, addressing three major topics, which Derek Kidner (96) succinctly summarizes as “Be bold!” (11:1–6), “Be joyful!” (11:7–10), and “Be godly!” (12:1–7). Several repeated words serve to link these three subunits: disaster/trouble(s) (11:2, 10; 12:1 ...
628. The Sign of Jonah
Matthew 12:38-45, Matthew 12:46-50
One Volume
Gary M. Burge
The controversies between Jesus and the Pharisees continue in 12:38–45, where Pharisees and teachers of the law ask Jesus to provide a miraculous sign, presumably to authenticate his words (cf. John 2:18; also Matt. 16:1). In the context of Matthew, this request is highly ironic, since Jesus has just provided a sign (cast out a demon to heal a man; 12:22) and the Pharisees have questioned its authenticity! Jesus condemns the request, judging them to be part of “a wicked and adulterous generation” (also 16: ...
629. A Prophet without Honor
Matthew 13:53-58, Matthew 14:1-12
One Volume
Gary M. Burge
13:54–16:20 Review · Conflict and identity: In this section, Matthew continues to narrate the growing conflict between the Jewish leaders and Jesus. As before (12:15), he withdraws from this conflict to engage in compassionate ministry to the crowds and interaction with his disciples (with withdrawal language at 12:15; 14:13; and 15:21). Jesus’s identity is highlighted in this section of narrative, as the disciples come to confess Jesus as the Messiah (16:13–20) while others misunderstand (14:1–12) or ...
630. The Triumphal Entry
John 12:1-11, John 12:12-19
One Volume
Gary M. Burge
Both John (12:1–8) and the Synoptics (Matt. 26:6–13; Mark 14:3–9) record the anointing at Bethany, and since the settings are virtually identical, the narratives pose a textbook case in the difficulties of Synoptic/Johannine interdependence. Added to this is a Lukan story (Luke 7:36–38) with interesting parallels to both Mark and John. Jesus’s return from the wilderness (11:54) is prompted by another Feast of Passover, one year since the last festival, celebrated in Galilee (6:4). Jesus returns to Bethany ...
One Volume
Gary M. Burge
John the evangelist, who has been the narrator of the story all along (2:22–25; 3:16–21, 31–36; 7:5), now sums up the meaning of Jesus’s public ministry (12:37–43). John 12:37 makes plain what all of early Christianity was forced to acknowledge: Jesus’s many signs fell on disbelief. John joins the other evangelists in drawing texts from Isaiah that must have been commonly used in the early church (Isa. 6:10; 53:1; cf. Matt. 13:14–17). Isaiah too found disbelief in Israel and attributed it to God’s ...
632. 8:2–5
Revelation 8:6--9:21
One Volume
Gary M. Burge
The Seven Trumpets: Why History Belongs to the Intercessors · Prelude of prayer: During a time of silence and prayer, the priest usually made an incense offering as part of the daily sacrifices of the Jerusalem temple (Mishnah Tamid 5.1–6; 6.1–3; 7.3). The priests typically sprinkled sacrificial blood on the altars of the outer temple courts (cf. Lev. 1:5) and later entered into the inner sanctuary to burn the incense on a separate altar before the Most Holy Place (cf. Exod. 30:1–9; Luke 1:8–12). In John’s ...
633. Divorce
Mark 10:1-12
Understanding Series
Larry W. Hurtado
10:1–12 This passage containing Jesus’ teaching on the subject of divorce is placed in the block of material devoted to teaching on discipleship (8:27–10:52) because it concerns one of the most important areas of responsibility (marriage) for disciples, or for anyone for that matter. It is possible that this passage is placed immediately after the preceding material that urges peace among disciples (9:50) because marriage provides one of the most common areas of strife, though it should be noted that 10:1 ...
Understanding Series
James R. Edwards
In sublime contrast to the questions which have beset the argument since chapter 6 (6:1, 15; 7:1, 7, 13ff.), chapter 8 begins with a thunderous proclamation, “Therefore, there is now no condemnation for those who are in Christ Jesus.” Especially in 7:7–25, Paul’s blow-by-blow account of indwelling sin reminded one of a ringside announcer reporting a losing struggle. But the long and doleful report is now interrupted with ecstatic news. The contest has been decisively reversed. Sin and law may have been the ...
635. Jesus Is Coming
Revelation 22:7-21
Understanding Series
Robert W. Wall
The concluding section of early Christian letters often contains the author’s benediction, typically expressed as a prayer or doxology, but often accompanied by many other pastoral conventions as well. In his letters, for example, Paul sometimes closes his correspondence by greeting various acquaintances in a particular congregation (cf. Rom. 16), perhaps to encourage them in their faith (cf. 1 Cor. 16:19–20) or to give them instructions (cf. Col. 4:15–16). In several of his letters, he includes a list of ...
Understanding Series
Gerald H. Wilson
How Can a Mortal Be Righteous before God?: Job’s response to Bildad’s speech moves the discussion in a new direction. Up to this point in the book Job has largely been addressing the extremity of his suffering and raising the agonizing question as to how a righteous person can be allowed to suffer so horrendously. Now, however, in response to Bildad’s suggestion that the resolution of Job’s suffering lies in his willingness to “look to God and plead with the Almighty” (8:5), Job begins to consider the ...
Understanding Series
Gerald H. Wilson
Taking God to Court 23:1 One can hardly call Job’s words in chapters 23 and 24 a response to Eliphaz’s third speech. Job takes no notice of his friend or his argument, but he begins instead to consider the feasibility and benefit of bringing God to court so he might hope to find just resolution to his complaint. In chapter 23 Job reflects, at first confidently but ultimately with increasing terror, on the difficulty of locating God and securing his presence for the legal proceedings. 23:2 Job says, my ...
Understanding Series
Larry W. Hurtado
12:18–27 Mark presents the second in the series of questions directed to Jesus, this question coming from a group not mentioned earlier, the Sadducees. The purpose of their question about the resurrection of the dead seems to be simply to try to show Jesus to be foolish and the doctrine of the resurrection, silly. As in the previous discussion (12:13–17), these critics are insincere in their question (v. 23), for they really do not believe that a resurrection will happen (v. 18). Again, however, Jesus ...
Understanding Series
Iain W. Provan
Solomon Becomes King: The narrative that begins our book (1 Kgs. 1–2) is really not a beginning at all, but the last chapter of the larger story of David, which is found in 1–2 Samuel. It is in 2 Samuel 11 that Bathsheba, who plays such a prominent role in 1 Kings 1–2, first appears—possessed by David at the cost of her husband’s life (2 Sam. 11:6–27). Later the lives of various of David’s sons are recounted (2 Sam. 12–18). The end of 2 Samuel is a sorry tale of wickedness and weakness, which raises a ...
640. Lent 4
Luke 15:11-32, 2 Corinthians 5:11--6:2, Isaiah 12:1-6, Joshua 5:1-12, Luke 15:1-7
Sermon Aid
John R. Brokhoff
COMMENTARY Old Testament: Joshua 5:9-12 Joshua and his people keep the Passover at Gilgal. Under Joshua's leadership the Israelites cross the Jordan to the Promised Land. In preparation for the conquest of the land, all were circumcised as a renewal of the Abrahamic covenant. Also, the first Passover was kept in the Promised Land at Gilgal. It marked the end of the wilderness wanderings. On the day of the Passover, manna from heaven ceased and the people began to eat the fruit of the land. Old Testament: ...
641. Proper 9
Galatians 6:11-18, Galatians 6:1-10, 1 Kings 21:1-29, Isaiah 66:1-24, Psalm 66:1-20, Luke 10:1-24
Sermon Aid
George Bass
THEOLOGICAL CLUE In 1992, the festival of St. James the Elder will occur on Saturday, July 25th, while the Seventh Sunday after Pentecost will fall on Sunday, July 26th (Thus, in 1993, the feast of St. James the Elder, will be on a Sunday). He is the brother of John, the "beloved disciple," and he was the first of the disciples to be martyred and the only one whose death was recorded in the Bible. Acts 12:2 mentions Herod's persecution of the church, and how he killed James with the sword (and arrested ...
642. Proper 14
Lk 12:32-48 · Gen 15:1-6 · Jer 18:1-11 · Heb 11:1-3, 8-19
Sermon Aid
John R. Brokhoff
COMMENTARY Jeremiah 18:1-11 Jeremiah's parable of the potter. For the balance of this church year Lesson 1 will deal with the prophets. Today is the first in a series of three from Jeremiah. To help us understand these passages, a review of Jeremiah may be helpful. Jeremiah served as a prophet in Judah for forty years prior to the fall of Jerusalem in 586 BC. He considered Babylonia to be an instrument of God to discipline and purify his people until they learned to be faithful to him. Consequently, he was ...
643. All Saints' Sunday
Mt 5:1-12 · Is 26:1-21 · Rev 21:9-11, 21-27
Sermon Aid
John R. Brokhoff
COMMENTARY Isaiah 26:1-4, 8-9, 12-13, 19-21 In God's city of salvation where the righteous dwell, the dead rise, sing for joy, and escape God's wrath. Revelation 21:9-11, 22-27 A vision of heaven where the glory of God is a perpetual light and where those whose names are in the Book of Life dwell. Matthew 5:1-12 The Beatitudes. THEOLOGICAL REFLECTION Gospel: Matthew 5:1-12 1. Disciples (v. 1). The Beatitudes are addressed to the disciples of Jesus, not to the public. A disciple is one who believes in Jesus ...
644. Lent 4
Lk 15:1-3, 11-32 · 1 Cor 1:18-31 · 2 Cor 5:17-21 · Isa 12:1-6 · Jos 5:9-12
Sermon Aid
John R. Brokhoff
COMMENTARY Joshua 5:9-12 Joshua and his people keep the Passover at Gilgal. Under Joshua's leadership the Israelites cross the Jordan to the Promised Land. In preparation for the conquest of the land, all were circumcised as a renewal of the Abrahamic covenant. Also, the first Passover was kept in the Promised Land at Gilgal. It marked the end of the wilderness wanderings. On the day of the Passover, manna from heaven ceased and the people began to eat the fruit of the land. Isaiah 12:1-6 Rejoice in God's ...
Sermon
R. Blaine Detrick
The Bible begins, as we all know, with the beginning - the story of creation, of God’s making his universe. But following the impressive story of the creation of the world, and then the majestic story of the creation of man (God "breathed into his nostrils, and man became a living soul"), sin was introduced into God’s beautiful world. The man, whom he had created, disobeyed and fell into sin; the image of God was tarnished; and fellowship with the Creator was interrupted. Eden became a "Paradise Lost." In ...
646. Advent 2
Isaiah 11:1-16, Matthew 3:1-12, Romans 14:1--15:13
Bulletin Aid
John R. Brokhoff
COMMENTARY Old Testament: Isaiah 11:1-10 Isaiah describes the character and work of the promised Messiah, the son of David. Here Judah is given the promise of a Davidic king-messiah who is the basis for hope for the future. The king-messiah possesses the sevenfold gifts of the Spirit. Accordingly, he has a government characterized by justice and righteousness. His only weapon is word of mouth. As a result of his righteous reign, all of nature is at peace. Verse 10, a later addition, applies the foregoing ...
647. Advent 3
Romans 14:1--15:13, Matthew 11:1-19, James 5:7-12, Isaiah 11:1-16
Sermon Aid
John R. Brokhoff
COMMENTARY Old Testament: Isaiah 11:1-10 Isaiah describes the character and work of the promised Messiah, the son of David. Here Judah is given the promise of a Davidic king-messiah who is the basis for hope for the future. The king-messiah possesses the sevenfold gifts of the Spirit. Accordingly, he has a government characterized by justice and righteousness. His only weapon is word of mouth. As a result of his righteous reign, all of nature is at peace. Verse 10, a later addition, applies the foregoing ...
648. Lessons for Year A Epiphany 4
Micah 6:1-8, 1 Corinthians 1:18-31, Matthew 5:1-12
Sermon Aid
John R. Brokhoff
COMMENTARY Old Testament: Micah 6:1-8 Yahweh has a controversy with his people for their forgetting past blessings and what God requires of his people. This scene is a cosmic law court. Yahweh takes his people to court for he has something against them. The elements of nature are the witnesses to the trial. Yahweh has been offended and asks his people, "What have I done to you?" that you have deserted me. Since there is no answer, he reminds them of past blessings: freedom from slavery and entrance into ...
649. Ash Wednesday
Mt 6:1-6, 16-21 · 2 Cor 5:20b--6:10 · Ps 51:1-17 · Jl 2:1-2, 12-17
Sermon Aid
Marion L. Soards, Thomas B. Dozeman, Kendall McCabe
OLD TESTAMENT TEXTS The Old Testament texts explore the themes of sin and death that are central to Ash Wednesday. Joel 2:1-2, 12-17 proclaims the judgment of God on sin through the terrible Day of the Lord, while Psalm 51:1-12 is a penitentiary prayer in which the guilt of the psalmist is confessed as a basis for petitioning God for deliverance. Joel 2:1-2, 12-17 - "The Terrible Day of God's Judgment" Setting. The reference to the Day of the Lord in Joel 2:1 provides important background for interpreting ...
650. Proper 21
Exodus 17:1-7, Matthew 21:23-27, Matthew 21:28-32, Philippians 2:1-11, Psalm 78:1-72
Sermon Aid
Marion L. Soards, Thomas B. Dozeman, Kendall McCabe
OLD TESTAMENT TEXTS Exodus 17:1-7 is the first account of God providing Israel with water from a rock. Psalm 78:1-4, 12-16 is a historical psalm that recounts God's merciful guidance during Israel's wilderness wandering. Exodus 17:1-7 - "Is the Lord in Our Midst or Not?" Setting. Exodus 17:1-7 is one of the early wilderness stories. The Lord has delivered Israel from Egypt in Exodus 15 and the once enslaved people now have the responsibility of political freedom without the benefit of a country, because ...
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