Elijah and the Prophets of Baal: Chapter 17 launched Elijah suddenly into the public arena of Israel’s politics (v. 1) only to whisk him away again into the privacy of the Transjordanian wilderness and a Sidonian home. There he has contributed in a small way to the war that the LORD is now waging upon the worship of Baal, while leaving the drought to do most of the damage. The time has now come for his reappearance on the main stage—for the great battle of the war, indeed. The drought is to end, but before ...
Oracles of Destruction: The date formula in Ezekiel 20:1 is the first since 8:1; the next date in Ezekiel appears at 24:1. These dated oracles thus set chapters 20–24 apart. Still, we can find little if any formal unity here. Ezekiel 20–24 is a miscellaneous collection of various types of material, from historical recitation (20:1–26) to judgment oracle (21:25–27) to allegory (ch. 23). In many ways, this material reprises earlier images and themes (e.g., compare 22:23–31 with 7:23–27; and ch. 23 with ch. ...
The last four chapters of Ezekiel’s oracles against the nations consist of a loose collection of seven prophecies, all concerned with Egypt: an allegorical oracle depicting Pharaoh as a dragon in the Nile (29:1–16); a late appendix to the book promising Egypt to Nebuchadnezzar (29:17–21); a lament over Egypt (30:1–19); a second oracle against the Pharaoh (30:20–26); an allegory depicting Egypt as the World Tree (31:1–18); a lament over Pharaoh, recapitulating the dragon allegory (32:1–16); and a funeral ...
Big Idea: Our worship and life in God are grounded more in ethical behavior than in liturgical correctness, though this does not suggest that the latter is unimportant. Understanding the Text Form critics often identify this psalm as an entrance liturgy (also Ps. 24), spoken perhaps to the temple gatekeepers (2 Chron. 23:19) before the worshiper entered the sanctuary.[1] Mays moves the discussion in another direction by pointing out that both Psalms 15 and 24, as well as Isaiah 33:14–17 (which is a similar ...
This world's kingdoms have never been presented in a more Machiavellian fashion or more compellingly. And never before and never again have they been nor will they be targeted to one with more reason to succumb. Surely one of the great strengthening comforts of taking Jesus Christ as our Lord is that he, more than anyone else, understands our temptations. Scripture tells us, "He himself was tested by what he suffered, he is able to help those who are being tested" (Hebrews 2:18). So we can say with ...
Slaughter and Sacrifice: The Holiness Code · We arrive now at the final major section of the book of Leviticus, the Holiness Code. Chapters 17–26 constitute a document placed here by the Priestly redactors, and Leviticus 27 is a kind of appendix. The title of the Holiness Code comes from the expression found several times in these chapters: Be holy because I, the LORD your God, am holy. The Holiness Code contains cultic and ethical instruction to help the Israelites maintain their holiness as people of ...
Elijah and the Prophets of Baal: Chapter 17 launched Elijah suddenly into the public arena of Israel’s politics (v. 1) only to whisk him away again into the privacy of the Transjordanian wilderness and a Sidonian home. There he has contributed in a small way to the war that the LORD is now waging upon the worship of Baal, while leaving the drought to do most of the damage. The time has now come for his reappearance on the main stage—for the great battle of the war, indeed. The drought is to end, but before ...
If we take away nothing new from the Passion story this year let us take away this: through it we can learn to walk in the dark and remember that the dark is as day to God. Barbara Brown Taylor titled her 2014 book Learning to Walk in the Dark. .In the introduction she pointed out, “From earliest times, Christians have used ‘darkness’ as a synonym for sin, ignorance, spiritual blindness, and death. At the theological level, however, this language creates all sorts of problems. It divides the day in two, ...
John 21:1-14, John 21:15-25, Acts 10:1-8, Acts 10:9-23a, Acts 10:23b-48
Sermon
Lori Wagner
Props and visuals: fishing boat / fishing net / tablecloth and stick / backpack / diaper bag / purse or satchel You know how some dreams won’t let go of you? Sometimes God has a message for you, and speaks in this “forgotten language” of dreams. Sometimes God needs to prepare you for something that’s hard for you to hear. In our scripture story today as told in the Acts of the Apostles, God was preparing Peter for his visit with Cornelius. And for something even greater! But as everything goes with Peter, ...
Schools opened here last week, and I remembered something from one of the teachers. Like all good teachers, she has certain expectations — norms of behavior — for her students. The students agree to these community norms for the classroom that are posted in the room. That’s not new. What I find intriguing in her classroom is the consequence if someone breaks the norm. When a community rule is broken, the offending student is assigned to the clearly labeled stop-and-think chair. There the child sits ...
I’d like to take a quick poll this morning. If you could choose to visit a famous site around the world, like the Eiffel Tower in Paris or the Colosseum in Rome or the Giza Pyramids in Egypt or any other place of your choice, which would you choose to see? That’s not an easy question to answer. There are so many beautiful places in the world to visit. British photographer Oliver Curtis has created a very successful career in films, television and fashion photography. His success revolves around capturing ...
Presbyterian minister Reverend Benjamin Weir, in his book Hostage Bound, Hostage Free, reveals what it was like to be held hostage. He was captured on the streets of Beirut by a group of Shiite Muslim extremists, in May, 1984. Weir was imprisoned for sixteen months. During those torturous months he was often chained and held in solitary confinement. Weir’s devout faith and trust in God sustained him during those perilous times. One routine in particular sustained Weir’s reliance on Jesus. Weir realized ...
28:1–29:27 Review · Chapters 28–29, on righteousness and a nation’s welfare, together conclude this anonymous proverbial collection. They are similar to chapters 10–15 stylistically in their dominant use of contrasting parallel clauses and thematically in their repeated contrast between the righteous and the wicked (Hebrew rasha occurs five times each in chaps. 28 and 29 but is absent from chap. 27; cf. commentary on 16:1–22:16). Some interpreters consider these chapters to be “rules for rulers,” although ...
28:1–29:27 Review · Chapters 28–29, on righteousness and a nation’s welfare, together conclude this anonymous proverbial collection. They are similar to chapters 10–15 stylistically in their dominant use of contrasting parallel clauses and thematically in their repeated contrast between the righteous and the wicked (Hebrew rasha occurs five times each in chaps. 28 and 29 but is absent from chap. 27; cf. commentary on 16:1–22:16). Some interpreters consider these chapters to be “rules for rulers,” although ...
Imagine being set in a lush garden with all kinds of flowers, plants and trees. There are lemon trees, fig trees, olive trees, date palms, oranges and apples. Thhe Lord says, "You may freely eat of every tree in the garden, but of the tree of the knowledge of good and evil you shall not eat." How hard could it be? All those trees, boughs lush with so many succulent and delicious choices. How could you get caught with your mouth full of the forbidden fruit! The subtle pressure of a smooth-talking snake ...
On a television movie about a family of Virginia plantation owners during the Civil War, one of the sons married a woman whom his family despised because she was not of their class. She was the daughter of a poor "dirt farmer," without the privileged education, carefully cultivated social graces, or the wealth of the family who lived in the big house on the plantation. She became pregnant with their first child shortly before her husband went off to war with Jeb Stuart's calvary, and reluctantly, the ...
At 7:00 a.m. every Monday, I teach Bible study. About twenty of us meet from 7:00-7:15 a.m. for coffee, juice, and a light breakfast. Each week, a different member of the group brings the food for the rest of the crowd. The fare consists of biscuits, muffins, bagels, and various breads complete with the appropriate condiments. For fifteen minutes, we sip hot coffee and nibble on high-calorie homemade delights. After breaking our fast, we settle in for the Monday morning Bible study. When we studied Matthew ...
There is a ridiculous story about a weight lifter who appeared at an agent's office. The muscle-bound performer was carrying a stone, a big hammer, and a huge suitcase. "This big stone," he explained to the agent, "is placed on my head, then my assistant takes the hammer and swings it as hard as he can, and breaks the stone." The agent's head nearly ached just from the description, but he was quite enthusiastic. "Sounds wonderful!" he shouted. "But if you need only the hammer and the big stone for the ...
Have you ever noticed that most of us fit into one of four styles of behavior? That's what some psychologists tell us ” four distinct styles of behavior. Some of us are dominant. Dominant folks like to be in control. Nobody has to ask dominant people what they think. They are blunt, direct ” fast to make judgements and ready to take action. Then there are those for whom life is a party. These are "people" people. They like to talk. They are very animated. They like meeting new friends. Their nature is ...
Have you ever heard the little poem that goes something like this? Two prisoners there were who looked through bars, One saw mud, the other saw stars. Two basic attitudes toward life. What do you see when you look at life? Do you see mud? Or do you see stars? Of course, a lot of what we see is relative. A man went to his rabbi and complained, "Life is unbearable. There are nine of us living in one room. What can I do?" The rabbi answered, "Bring your goat to live in the room with you." The man was ...
In the year 1632 the British Corporation of Barker and Lucas produced a handsomely bound edition of scripture. Unfortunately they made one significant mistake in the hundreds of pages of impeccable print. At the inclusion of the Seventh Commandment of the decalogue, they inadvertently omitted the negative from the verse so that the law read, "Thou shalt commit adultery." The printers were so heavily fined for their carelessness that the mistake put them out of business. This famous edition has forever been ...
It's the same year after year. On this most somnolent of American weekends when it takes three days to recover from one day of gluttony, this lazy weekend when some people sleep in for four days in a row - it is this Sunday that the church decides to defy the culture and catapult us into a new year - smacking us first with judgment and then with demand. It is this weekend that the liturgical calendar tells us to "Wake Up!" Life as we know it will eventually end. Get up! The world as we experience it will ...
Exodus 1:1-22, Matthew 16:13-20, Romans 12:1-8, Psalm 124:1-8
Sermon Aid
Marion L. Soards, Thomas B. Dozeman, Kendall McCabe
OLD TESTAMENT TEXTS Exodus 1:8-2:10 contains three stories that explore the power of salvation, while Psalm 124 turns the insights gained from the introductory stories in Exodus into the language of praise. Exodus 1:8--2:10 - "The Salvation of the Savior" Setting. Moses is the central human character in the book of Exodus and, indeed, in the remainder of the Pentateuch. He is the one called by God to be the savior. With this knowledge as background, it is easy to conclude that the central event in the Old ...
To live "by faith" and not "by sight" means to live in the light of God's promises in the present. To step forward in faith is to live in the victorious peace of a war already won whether or not the particular battle you are fighting is being "won" or "lost." The pulse of postmodern life is created partly by our biological heartbeat and partly by the electronic circuitry of our technological partners. Unless we are out wilderness hiking (and sometimes even then), it is virtually impossible for us to ...
Mark's gospel begins by focusing on Jesus' power and authority. It is full of wonder-working displays of God's vital presence in the midst of Jesus' early "hometown" work in Galilee. This week's gospel text changes both the direction and the message of Mark's record. Jesus turns himself and his disciples away from Galilee and faces them towards Jerusalem. As the first leg of their travels takes them to Caesarea Philippi, Mark's portrayal of Jesus also shifts. Three different times on this trip (recorded in ...