Whenever I think of a rich man I think of Howard Hughes. He was not only extremely wealthy but also extremely eccentric. Hughes once bought a Las Vegas television station for little less than four million dollars simply because he wanted to watch cowboy movies all night, and this station had cowboy movies but not playing all night. Hughes wanted to watch them up until 6 a.m. That is what you do if you are an eccentric millionaire.[1] Hughes has helped me to understand the rich man in Jesus’ parable. The ...
A newspaper reporter once wrote about visiting a church to hear a famous Boston preacher. Later he reported in his column about the pastoral prayer. “It was the most eloquent prayer ever offered to a Boston audience,” but is it not true that prayer is to be offered to God, and to God alone? Jesus once told a parable about two men who went to worship to pray. If we had a helicopter in those days, we could have followed these two men as they left their respective homes. From our vantage point in the sky we ...
John Quincy Adams, the sixth president of the United States, was an enthusiastic swimmer. Before starting each day’s work he would swim and bathe naked in the Potomac River. There was a newspaper woman, Anne Royall, who tried for weeks to get an interview with the president, but she was always rebuffed. One day she followed Adams to his watering hole. After he disrobed and got into the river, she promptly sat down on his clothes. Recognizing who she was, Adams pleaded, “Let me get out and dress, and I ...
“And he began to say to them, 'Today this scripture has been fulfilled in your hearing.”' Luke 4:21 I would wager that this text, Luke 4:14-30, has been preached more than any other here in Duke Chapel. If you're a regular worshipper here, you have heard it used as a text for sermons at least three times in the past two years. Its proper place is here, on the third Sunday after Epiphany. But it's always in season in the Chapel--with young and fearless prophet Jesus in the pulpit, giving the establishment ...
Trembling at the Appearance of the God of the Exodus 114:1–8 This is a hymn, but a unique one. It contains no imperative call for worship. The only mention of human figures are Israel, Jacob, and Judah of the distant past. The psalm’s only imperative verb is addressed to the earth or “land.” The listeners/readers are dramatically transported back to the historical moments of the exodus, wilderness wanderings, and the entry into the promised land. This reliving of Israel’s sacred past is featured in other ...
Freedom for Prisoners: The theme of the Lord’s universal reign from Jerusalem returns in Zechariah 14, but this passage and the other chapters in between reveal a period of danger from corrupt leadership and external attack. It is not possible to ascertain a specific chronology, and even the relative chronology is not precise. The context and arrangement of Zechariah 7–8 had opened up an indeterminate length of time between God’s restoration of the Jewish community in the sixth century B.C. and the end ...
When I first looked at the texts for today, I immediately thought of the difference between change and transformation. I realized that I’m probably looking too closely at words again, looking more deeply at them than anyone cares about. But in the context of this congregation, it seems to me that change is inevitable and transformation is coming. I’ve felt it for a while. People fear change and even resist it, but the fact is that as long as we are alive, we are changing. That means that when we proclaim ...
We have heard it before, but let’s listen to John’s version of the Christmas story one more time. “In the beginning was the Word, and the Word was with God, and the Word was God. He was with God in the beginning. Through him all things were made; without him nothing was made that has been made. In him was life, and that life was the light of all mankind. The light shines in the darkness, and the darkness has not overcome it.” “This is the one I spoke about when I said, ‘He who comes after me has gotten ...
At a graduation ceremony, the president of a Christian college stood at the podium and looked out over the huge crowd of people. He shook his head and said to himself (right into the microphone, of course!): “All these Christians in one place, and no one’s taking an offering!” We take offerings a lot, don’t we? Every Sunday at worship services, the money plates are passed. In fact, we can hardly think of a meeting of Christians where there is not some suggestion about offerings, donations, or contributions ...
A friend of mine had rewritten a familiar proverb and used it ominously. “Just remember,” he said, “things always look the darkest before the lights go out completely.” There was something of that threatening anticipation which always washed over us on this darkening night. We join Jesus and his disciples as dusk falls. They did not know it yet, but within hours the blackness would become very bleak. Jesus would be arrested, they would be scattered, and even Peter would deny and reject his relationship ...
Let’s begin by remembering the story together. Jesus was attending a wedding in the village of Cana, about eight miles north of Nazareth. His mother and disciples were there too. At some point, Jesus’ mother came to him and told him they had run out of wine. Jesus took some jugs of water and performed his first miracle by turning the water into wine. That is the quick version of the story, and on its own it creates a lot of questions. The obvious question is why did Jesus do it? Why did he use his powers ...
Things began moving so quickly. First was the baptism at the Jordan River and the day after that, the first disciples began following him. They went to Galilee, where more disciples joined and the crowds began to appear, wanting to hear him speak. The next day, he performed his first public miracle at a wedding in Cana. The next day, he was back at the Sea of Galilee, in Capernaum, resting briefly before making the trip to Jerusalem to celebrate Passover and take a highly visible stand against the ...