To live above with those we love, Well, that will be glory. To live below with those we know, Well, that’s another story. Family feuds. I would like to chat with you a few moments about that today. According to a survey done by Randy Carlson about eight years ago, 91% of American adults long to improve their relationships with their adult siblings. The pains of family life continue to haunt us, often for an entire lifetime. One of the most compelling stories of the Bible is the struggle between two ...
“I love thy church, O Lord, The house of thine abode, The Church our blest Redeemer saved With his own precious blood." Timothy Dwight wrote those words more than 200 years ago, yet they continue to resonate in my heart. The local church is God's best hope for humanity. It continues to have my thoughts and prayers and deepest devotion. I love the Church, and I know many of you do too. I. THE CHURCH, IT'S NOT ABOUT CUSTOMS, IT'S ABOUT CHRIST In the short span of 40 years, the center of the Christian ...
My parents were married in the wave of weddings that followed World War II. Dad came home from military operations in Europe to start a new life on the farm, and Mom became his partner in the enterprise. There was only one problem — Dad had an older brother who was destined to take over the family agricultural enterprise, and there was not enough work or income to support two families. So Dad began to look for other opportunities. For a while he drove a cattle truck, bringing fattened animals to the sales ...
"He started it." You've probably heard that from the backseat or from a distant bedroom. "He started it." If you have a daughter, the variation is, "She started it." Children become more sophisticated as they grow up, but the jostling and blaming continue. Blaming one another is a human trait; that's why it's recorded in the Bible's story of Adam. In Hebrew, the name, Adam, means "humanity" and the name, Eve, means "life." In Genesis, chapter 3, after Adam eats the fruit, he blames Eve and then goes on to ...
Some of you may be familiar with the Darwin Awards. People are nominated for the Darwin Awards when they do something really stupid that costs them their lives. The reason that they are called the Darwin Awards is that by offing themselves in such an absurd way, it is suggested that these misguided folks have inadvertently improved the gene pool for rest of humanity. It’s a cynical view of life, but it has led to a collection of stories that are both true and bizarre. For example, there is the story of a ...
Today's reading is the longest assigned reading that we have the entire year. Many churches break the reading up into several parts, assigning individuals and groups to particular lines and sections. Perhaps we do this so we can keep the interest of the listener. Perhaps we do this so we can engage the drama of the reading. It seems to me the reason we have such a long reading today is because we have come to the heart and center of our faith. We need to hear the whole story. We need to be reminded not in ...
It was the Christmas season and thus the time for the local elementary school to present its annual Christmas play. One little girl named Caitlin invited her parents to come to the performance. She told them, “Mom and Dad, please come to the play for I have the most important role in the entire production.” Of course, Caitlin’s parents were more than happy to accept their daughter’s invitation to attend the event. On the night of the performance the school auditorium was filled with family, friends, and ...
It was the Christmas season and thus the time for the local elementary school to present its annual Christmas play. One little girl named Caitlin invited her parents to come to the performance. She told them, "Mom and Dad, please come to the play for I have the most important role in the entire production." Of course, Caitlin's parents were more than happy to accept their daughter's invitation to attend the event. On the night of the performance the school auditorium was filled with family, friends, and ...
We have a table before us. It is a familiar table; we have gathered around it together countless times before. It features the cherished elements of bread and wine; and taken together, those elements on this table form a sacrament. Across the many traditions within the Christian church, we call this sacrament by different names. The Roman Catholics refer to the Mass, while the Eastern Orthodox church uses the Divine Liturgy. A number of Protestant denominations call it the Eucharist, others holy ...
In many local elementary schools, every few weeks the “Lost and Found” box is emptied out and the contents are scattered down the length of the main hall. Coats, mittens, shoes, sweatshirts, gym clothes, are all laid down and spread out in the hopes that their owners will spot them and take them home. But the scene of all those empty clothes creates an eerie sensation, as if it is not the clothes that had been left behind, but that the children themselves have somehow been “lost” — zapped out of their ...
Road Trip! It’s more than a bad coming-of-age movie comedy (2000). For late teens and twenty-somethings, it is a coming of age rite of passage, even an initiatory pilgrimage into adulthood. Whether it is a short trip from a small town to a big city for the weekend, a coast-to-coast marathon to see the USA in a small over-packed car, or a backpacking Euro-rail adventure, a road trip is a first step in finding our own unique life path. Even for adults and the aged, there is nothing like a road trip to get us ...
Life can sometimes seem like an uphill climb, can’t it? Comedian Red Buttons once did a routine in which he told of a bare dinner table. He was a teen and his family was poor. Around the table stood his family dressed in overcoats because they couldn’t afford heat. There was his mother dividing the half-loaf of stale bread among a dozen kids, who swept up and ate the crumbs. “Then,” adds Red Buttons, “then came the Depression!” Buttons was exaggerating, of course. But it does seem sometimes that, when ...
Jehoram: The previous three kings, Abijah, Asa, and Jehoshaphat, were (mainly) positive role models of the Davidic kingship in both Chronicles and Kings. (For darker episodes, see the turn of events in Asa’s and Jehoshaphat’s reigns in 16:1–14 and 20:35–37, respectively.) However, the Chronicler even enhanced their exemplary profiles with some of his own material. The same does not apply to Jehoram’s history. His portrayal is very negative, with the ominous note already sounding early in the narrative: “he ...
In an ancient letter, the purpose of an opening, or prescript, is to establish a relationship between the sender and the addressees. Accordingly, in 2 Corinthians Paul and Timothy are named as the senders of the letter; “the church of God in Corinth, together with all the saints throughout Achaia” represents the recipients; and “grace and peace” is the expression of greeting and good will. Paul deviates somewhat from the established form by adding details about the senders, and by using the word “peace” in ...
5:16 Paul directs his readers to live by the Spirit. The Greek word translated “live” (peripateite) is literally “walk.” Paul uses this word elsewhere when speaking of living the new life in Christ (Rom. 6:4), a life that is conducted by means of the Spirit (Rom. 8:4). The word suggests continuance, progress, and daily attention. Paul commands his readers to avoid gratifying the desires of the sinful nature by means not of law observance but of living by the Spirit. The Greek for “sinful nature” is ...
Paul’s Personal Suffering 1:24 Paul begins his discussion by referring to his physical sufferings (in my flesh) on behalf of the Colossian church. The fact that he is in prison may be uppermost in his mind (4:18), although there may be a general reference to other afflictions that he has experienced throughout his ministry as an apostle of Jesus Christ (2 Cor. 1:4, 6, 8; 2:4; 6:4; 7:4; 8:2; Phil. 1:17). The “rejoicing” does not come because Paul is undergoing trial or persecution. Paul is happy because his ...
The Ethical Dimensions of the Christian Life Chapter three begins what normally is called the “ethical section” of the epistle. This follows a general trend in Paul’s epistles in which he first deals with the theological issues and then builds his ethics upon that foundation (cf. Rom. 12:1ff.; Gal. 5:1ff.; Eph. 4:1ff.; Phil. 4:1ff.). It is quite common to discuss this characteristic as the indicative and the imperative of Paul’s theology. Basically, it is the “you are” and the “you ought” of the Christian ...
Looking to Jesus as the Perfect Pattern With the glorious history of the faithful in mind, our author turns now to his readers. The standard of faith has been set by the record of God’s faithful people in the past, who moved out into the unknown with confidence and who endured hardship without giving up their expectation of a future fulfillment of the promise. But the author now comes to the supreme example of this kind of faith in Jesus—the name that must be the climax of any list of paragons of faith. ...
Looking to Jesus as the Perfect Pattern With the glorious history of the faithful in mind, our author turns now to his readers. The standard of faith has been set by the record of God’s faithful people in the past, who moved out into the unknown with confidence and who endured hardship without giving up their expectation of a future fulfillment of the promise. But the author now comes to the supreme example of this kind of faith in Jesus—the name that must be the climax of any list of paragons of faith. ...
Jesus’ Love and the World’s Hatred: Just as it is possible to imagine a stage of the tradition when the only farewell discourse was 13:31–35, so it is possible to imagine a stage when the discourse extended to 14:31 but no further. There is a smooth transition from that verse’s summons to “leave” to the statement in 18:1 that Jesus “left with his disciples and crossed the Kidron Valley.” At the end of chapter 14, the reader expects the group to leave and the discourse to end. Instead, the discourse ...
The second farewell discourse runs most closely parallel to the first precisely where it is most properly a “farewell” (i.e., where it addresses directly the question of Jesus’ impending departure; cf. 13:33). Here, inevitably, is also where the differences between the two discourses become most noticeable. Whereas the first discourse was largely structured around a series of questions by various disciples, here the question-and-answer method seems to be consciously abandoned. The earlier discourse began ...
Prescript The prescript, or introductory salutation, of an ancient letter regularly contained three elements: (a) the name of the sender or senders; (b) the name of the recipient or recipients, and (c) a word of greeting or good wishes. Examples abound from letters of the New Testament period, in Greek and in Latin, both literary and nonliterary; earlier examples are the extracts from the official correspondence of the Persian court quoted in the book of Ezra; compare Ezra 7:12, “Artaxerxes, king of kings ...
Isaac Settles in the Negev: Genesis preserves only a few of the traditions about Isaac. The episodes in which Isaac is the main actor cluster primarily in this chapter, which opens by identifying him as the true heir of the promises to Abraham (vv. 3–5). These accounts picture Isaac as following in the footsteps of Abraham. Both face famine in the land (26:1–6 // 12:10); during the famine both go to live in a foreign setting and identify their wives as sisters for self-protection (26:7–11 // 12:10–20); ...
Ezekiel’s Message of Judgment – Intro to Ezek. 1–33: The first major section of the book of Ezekiel is an unstinting portrayal of God’s judgment, communicating this message in seven parts. First, in chapters 1–3, God calls the prophet and gives him the message he is to bear through a shattering vision of the Lord’s Glory. Second, in chapters 4–7, a series of sign-acts and oracles of judgment convey the inevitability of Jerusalem’s destruction. Third, in Ezekiel’s second vision of the Glory (chs. 8–11), ...
Mission Discourse: The Twelve to Follow Jesus’ Lead (9:35--10:23) Big Idea: In the second major Matthean discourse Jesus calls the Twelve to lead in mission to Israel, following his model as an authentic shepherd of God’s people despite persecution. Understanding the Text The brief narrative transition between chapters 8–9 (9:35–38) and Jesus’ second teaching section in chapter 10 highlight Jesus’ Galilean ministry to a people who are without true shepherds (leaders) and Jesus’ call to pray for “harvest ...