Sermon and Worship Resources

Synonyms: Levi, disciple, evangelist, tax collector, the 12, the twelve, apostle, sermon on the mount, jewish audience, beatitudes, lord's prayer, great commission, parables, olivet discourse, mount of olives, olivet, synoptic

Showing 551 to 575 of 4943 results

551. Judgment of Israel's Neighbors

Amos 1:1-2:5

Understanding Series

Elizabeth Achtemeier

The Superscription (1:1): 1:1 Amos is introduced to us by a number of editors, probably from Judah, who have, over a period of time, formulated the superscription as we now have it. Probably the original heading of the book read something like, “The words of Amos from Tekoa.” The NIV mistakenly connects the shepherds with Tekoa, but of Tekoa modifies Amos, and the reference to the shepherds simply states Amos’s occupation. The facts that the reign of Jeroboam II of Israel is synchronized with that of ...

552. Jerusalem’s Enemies to Be Destroyed

Zechariah 12:1-9

Understanding Series

Pamela J. Scalise

The Second Oracle: The superscription—An Oracle—is printed separately as the heading of chapters 12–14. The first three words of Zechariah 12:1 (massaʾ debar YHWH), An Oracle: This is the word of the LORD, appear in the OT only here and at the beginning of Zechariah 9:1 and Malachi 1:1. This repeated formula links the books of Zechariah and Malachi. (See the introduction to Zechariah and also the additional note to 9:1, above.) This superscription marks off a section that is also bound together internally ...

553. The Last Day of the Feast

John 7:45--8:11, John 8:12-30

Understanding Series

J. Ramsey Michaels

Jesus’ third public announcement at the Feast of Tabernacles took place on the last and greatest day of the Feast (v. 37). It is perhaps the most remembered and certainly the most widely discussed saying in Jesus’ temple discourse if not in the entire Gospel. Of the nineteen articles on John 7 listed in the bibliography of Raymond Brown’s major commentary, seventeen deal with verses 37–39! (The Gospel According to John, AB 29A [New York: Doubleday, 1966], p. 331). This is attributable both to the intrinsic ...

554. Shining as Stars

Philippians 2:12-18

Understanding Series

F. F. Bruce

Encouragement to Fidelity After the Christ hymn, and reinforced by its contents, the apostolic exhortation is resumed. 2:12 Christ’s obedience has been stressed; his obedience should be an example to his people. Paul has no misgivings about the Philippian Christians’ obedience: unlike the Corinthians in the situation reflected in 2 Corinthians 10:6, they had always shown obedience, not so much to Paul as to the Lord whose apostle he was. If it is felt to be strange that obedience should be mentioned at all ...

555. Abraham Tested

Genesis 22:1-19

Understanding Series

John E. Hartley

The Binding of Isaac: In an episode repulsive to a contemporary audience, God commands Abraham to offer up his son Isaac as a whole burnt offering. How could the God who created life and blessed humans with fertility require his faithful servant to offer up his only, beloved, son as a sacrifice? How could God ask Abraham to give up the son of promise for whom he had waited so long? On the other hand, how could Abraham obey God’s command without energetically entreating for Isaac’s life as he had done for ...

556. Isaac and Abimelech

Genesis 26:1-35

Understanding Series

John E. Hartley

Isaac Settles in the Negev: Genesis preserves only a few of the traditions about Isaac. The episodes in which Isaac is the main actor cluster primarily in this chapter, which opens by identifying him as the true heir of the promises to Abraham (vv. 3–5). These accounts picture Isaac as following in the footsteps of Abraham. Both face famine in the land (26:1–6 // 12:10); during the famine both go to live in a foreign setting and identify their wives as sisters for self-protection (26:7–11 // 12:10–20); ...

557. Golden Calves at Bethel and Dan

1 Kings 12:25-33

Understanding Series

Iain W. Provan

Jeroboam’s Sin: Israel has once again broken free from slavery in “Egypt”; a new “Moses” is leading the way. It is not long, however, before this new exodus leads, as the first had done, to the worship of golden calves. It is Jeroboam’s action in facilitating such worship that will constantly be referred to in the narrative about the northern kingdom that follows (e.g., 15:26, 34) as Israel’s characteristic sin that leads eventually to exile in a foreign land (2 Kgs. 17:20–23). 12:25–30 The first task ...

558. Naaman Healed of Leprosy

2 Kings 5:1-27

Understanding Series

Iain W. Provan

An Aramean is Healed: The account of Elisha’s miracles continues with the story of Naaman the Aramean, who is healed as he bathes in the river Jordan. It is yet another narrative that picks up themes from the Elijah story; the LORD is seen to be God, not only of Israelites, but also of foreigners (1 Kgs. 17:17–24) and is acknowledged as the only real God (1 Kgs. 18:20–40). 5:1–8 The sovereignty of Israel’s God over the whole world is announced right at the beginning of the story, as we are told that— ...

559. Jehoahaz King of Israel

2 Kings 13:1-9

Understanding Series

Iain W. Provan

Jehoahaz and Jehoash: The crisis of 2 Kings 9–11 is past. A descendant of David once more sits on the throne of Judah, and a new house governs Israel, with security of tenure until the fourth generation (10:30). We anticipate a period of relative calm within the two countries, even if not in their relations with other countries (cf. 8:12; 10:32–33; 12:17–18). Chapter 13 unfolds much as expected, updating us on events in Israel during the reigns of the two Israelite kings who acceded during the reign of ...

560. A Prophecy Against Babylon

Isaiah 13:1--14:23

Understanding Series

John Goldingay

Poems about Northern Powers: Introduction to Chapters 13–23: Chapter 12 would have made a fine ending to a book, and perhaps it once did. Isaiah has warned Judah of calamity to come, then looked at the other side of trouble to the punishment of the troublers themselves and to the fulfillment of Yahweh’s purpose for Israel “in that day.” Isaiah 13 then marks a new start. The word oracle announces something new; this distinctive title will introduce most of the sections within this next major division of the ...

561. God's Accusation Against the Wicked

Isaiah 56:9--57:13

Understanding Series

John Goldingay

Critique of the Community: While there are positive notes throughout 56:9–59:8, the dominant tone is confrontational, and even the positive notes incorporate barbed comment. The way the passages speak of shalom, which occurs six times (57:2, 19, 21; 59:8), sums up this point. This distinctive concentration of references finds its closest parallel in Zechariah 8, which again belongs to the same period as Isaiah 56–66. Admittedly there are no specific indications of a particular context here, and the ...

562. Jesus’ Baptism by John

Matthew 3:1-12, Matthew 3:13-17

Teach the Text

Jeannine K. Brown

Big Idea: In introducing John the Baptist and narrating Jesus’ baptism, Matthew announces the restoration of God’s kingdom through Jesus’ own covenant faithfulness for all those who will repent. Understanding the Text Having narrated Jesus’ birth, Matthew fast-forwards to the events leading up to Jesus’ public ministry, including Jesus’ baptism by John (chap. 3). Matthew indicates that John the Baptist’s ministry prepares for that of Jesus (3:3; cf. Isa. 40:3) and also resonates with Jesus’ ministry, as ...

563. Jesus Eats with Sinners and Heals the Sick

Matthew 9:9-13, Matthew 9:14-17, Matthew 9:18-26, Matthew 9:27-34

Teach the Text

Jeannine K. Brown

Big Idea: Matthew encourages his readers to trust and follow Jesus, whose healing power and mercy toward sinners signal the arrival of God’s kingdom. Understanding the Text The final section of chapters 8–9 continues to accent themes of Jesus’ authority to heal—with three healing accounts in this section—and faith as the appropriate response (9:22, 29). The call narrative of the tax collector Matthew includes a paradigmatic meal scene in which Jesus eats with “tax collectors and sinners” (9:9–13; see also ...

564. Parables Discourse: Importance of Response to the Kingdom Message

Matthew 13:1-23

Teach the Text

Jeannine K. Brown

Big Idea: Though the kingdom has a hidden quality so that some do not see or understand it, Jesus teaches his disciples the importance of receiving the kingdom message and bearing fruit. Understanding the Text The third major Matthean discourse, the Parables Discourse (chap. 13), explores through teachings and parables the varied responses that have been narrated in chapters 11–12. Matthew’s two previous discourses have introduced the kingdom—its covenantal nature (chaps. 5–7) and its mission (chap. 10). ...

565. The Reversal of the Deuteronomic Curses and Blessings: Replacing Law with Faith

Romans 9:30--10:21

Teach the Text

C. Marvin Pate

Big Idea: The key issue in this controversial text is the role of the law in light of the work of Christ. Paul reverses the Deuteronomic curses and blessings: non-Christian Jews experience the Deuteronomic curses because they attempt to be justified by the law, while believing Gentiles are justified because their faith is in Christ, so to them belong the Deuteronomic blessings. Understanding the Text Romans 9:30–10:21 forms the second unit in Romans 9–11 (9:1–29 is the first, and 11:1–32 is the third). The ...

566. Proclamations of Judgment and Reward

Revelation 14:6-13

Teach the Text

J. Scott Duvall

Big Idea: God will condemn wicked power centers along with their leaders and followers but will reward his people with eternal blessings. Understanding the Text Following the glorious portrayal of the Lamb standing with his people on Mount Zion celebrating their victory, we encounter a series of judgments on those who follow the beast: three angelic messages of judgment (14:6–13) followed by two visions of judgment (14:14–20). In 14:6–13 three angels issue proclamations of coming judgment (14:6–11) with ...

567. The Coming Judgment Calls for the Saints to Leave Babylon

Revelation 18:1-24

Teach the Text

J. Scott Duvall

Big Idea: Because God will condemn Babylon for its demonic character, prideful self-indulgence, and adulterous influence, God’s people are called to separate from Babylon, lest they too suffer judgment. Understanding the Text The destruction of Babylon the Great continues (17:1–19:5). The angel’s promise to reveal the punishment of the prostitute in 17:1 is expanded in chapter 18 (cf. earlier allusions in 14:8; 16:19; 17:16), especially as it relates to her economic downfall. Babylon’s coming judgment ...

568. The Lord Thwarts a Shrewd Counselor

2 Sam 16:15–17:29

Teach the Text

Robert B. Chisholm Jr.

Big Idea: When his repentant servants humbly submit to his discipline, the Lord protects and provides. Understanding the Text After leaving Jerusalem in the face of Shimei’s curse, David faced the imposing power of Absalom, now buttressed by the defection of Ahithophel. This next literary unit describes how the Lord uses Hushai’s advice to thwart Ahithophel and Absalom. In the middle of this unit we read that the Lord “had determined to frustrate the good advice of Ahithophel in order to bring disaster on ...

569. Eliphaz

Job 4:1-5:27

Teach the Text

Daniel J. Estes

How Eliphaz Explains Job’s Adversity Big Idea: Eliphaz explains Job’s adversity as a standard case of God’s retribution for sin. Understanding the Text Job’s three friends, who arrived on the scene in 2:11–13, wait until after Job’s opening lament in chapter 3 before they speak. From chapter 4 through chapter 27, the friends and Job speak alternately, as they all try to explain Job’s adversity. Eliphaz is the lead speaker in each of the three cycles of speeches, and his words introduce the key points that ...

570. “His Anger Lasts Only a Moment, but His Favor Lasts a Lifetime”

Psalm 30:1-12

Teach the Text

C. Hassell Bullock

Big Idea: Life’s pendulum swings from sorrow to joy, and faith’s lintel is inscribed with “weeping may stay for the night, but rejoicing comes in the morning” (30:5). Understanding the Text Like other psalms that straddle two or more genres, Psalm 30 is sometimes classified as an individual psalm of thanksgiving, or, as Kraus advocates, a prayer song of the sick (30:1–3, 8–9).[1] The more traditional form-critical classification is an individual psalm of lament (it contains complaints against God [30:5a, 7 ...

571. “No One Can Redeem the Life of Another or Give to God a Ransom for Them”

Psalm 49:1-20

Teach the Text

C. Hassell Bullock

Big Idea: In the face of death, wealth cannot buy God off, but he can and does redeem (spare) our lives from the power of death at his own will. Understanding the Text Psalm 49 has typically been classified as a wisdom psalm and dated anywhere from the tenth to the second century BC (see the sidebar “Wisdom Psalms” in the unit on Ps. 37). Kraus prefers the category of didactic poem because this psalm, like Psalms 73 and 139, aims to reflect on a problem.1In the same frame of thought, Craigie imagines that ...

572. “Endow the King with Your Justice, O God”

Psalm 72:1-20

Teach the Text

C. Hassell Bullock

Big Idea: Prayer for the blessing of the nations is also a prayer for the poor and needy of the world. Understanding the Text Psalm 72 is generally classified as a royal psalm. This means its focus is on the king and his kingdom. Some commentators view it as a coronation psalm, which is a little difficult to see because it does not have the same references to the establishment of the kingship as does Psalm 2:7. However, it could have been used in some capacity when Israelite kings were crowned. It is one ...

573. The Writing on the Wall

Daniel 5:1-31

Teach the Text

Ronald W. Pierce

The Handwriting on the Wall (5:1-9): Big Idea: Sacrilege against God can lead to a divine confrontation that worldly wealth, power, and wisdom cannot adequately address. Understanding the Text Daniel 5:1–31 is woven into the book’s overall literary structure in two ways. First, it advances the narrative of chapters 1–6, in which the first four focus on Nebuchadnezzar (chaps. 1–2 with historical markers and 3–4 without) and the last two show the transition from Belshazzar of Babylon to Darius the Mede ( ...

574. Daniel's Prayer

Daniel 9:1-19

Teach the Text

Ronald W. Pierce

Jeremiah’s “Seventy Years” (9:1-6): Big Idea: Yahweh faithfully fulfills his prophetic word and keeps his covenant with his people, whether for blessing or for judgment. Understanding the Text Daniel 9 is woven into the book’s overall literary structure in several ways. First, it advances the chronology of chapters 8–12. Second, it forms the middle of Daniel’s final concentric Hebrew section, which is framed by the parallel units of chapter 8 and chapters 10–12. Third, it covers the same long-range time ...

575. Hermeneutical Reflections

Ecclesiastes 12:9-14

One Volume

Gary M. Burge

Even if this concluding section stems from a second author, there is no compelling reason to interpret these verses as offering a critique rather than an explanation of the book’s compositional purpose and a hermeneutical guide to its proper understanding. Interestingly, in the Hebrew text, verses 9 and 12 begin identically (NJPS “A further word” or “and furthermore”), while verse 13 begins with, literally, “a final word” (cf. Eccles. 3:11; 7:2), possibly thereby dividing this section into three parts. ...

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