Pentecost I On the evening of that day, the first day of the week, the doors being shut where the disciples were, for fear of the Jews, Jesus came and stood among them and said to them, "Peace be with you." When he had said this, he showed them his hands and his side. Then the disciples were glad when they saw the Lord. Jesus said to them again, "Peace be with you. As the Father has sent me, even so I send you." And when he had said this, he breathed on them, and said to them, "Receive the Holy Spirit. If ...
Salutation After the long elaboration in the salutation to Titus (see disc. on Titus 1:1–4), Paul reverts to a more standard, brief form in this final letter to Timothy. Indeed, except for some slight modifications, these two verses are nearly identical to 1 Timothy 1:1–2. However, as in all his letters, these “slight” modifications reflect nuances of his changed circumstances and of his concerns in this letter. 1:1 It may seem somewhat surprising to us that Paul in such a personal letter should style ...
Big Idea: Christians are called to faithful endurance when confronted by the beast from the sea, an evil force empowered by the dragon and determined to deceive the world, blaspheme God, and persecute believers. Understanding the Text As we continue through the interlude of 12:1–14:20, chapter 12 closes with Satan standing on the shore of the sea (12:18 in the Greek text but moved to 13:1 by some translations). Chapters 12 and 13 must be seen together. Having been prevented from reaching the woman, the ...
To All of You 3:8 Finally (not to end the letter but to complete this passage) there comes a general exhortation to the whole Christian community, married and unmarried alike. Peter commends a set of attitudes which together depict what relationships within the Christian fellowship should be. Christian believers must live in harmony with one another, literally, “being of one mind” (a single word in the Greek). The term is intended to convey a unity of aim and purpose, a oneness in attitude. Idealistic? But ...
Acts 1:1-11, Luke 24:36-49, Luke 24:50-53, Mark 16:1-20, Ephesians 1:15-23
Sermon Aid
Russell F. Anderson
Theme: The crucified and risen Jesus has ascended to the Father. His disciples are to wait for empowerment from the promised Holy Spirit. COMMENTARY Lesson 1: Acts 1:1-11 (C, RC, E) The Gospel of Luke and the Book of Acts are the only two books in the Bible addressed to an individual (Theophilus). In this introduction, Luke informs Theophilus that he is taking up where his gospel ended. The Gospel of Luke concludes with the witness to the resurrected Christ and Acts begins by putting to a close this forty- ...
Prop: you may want to bring a prop of a human brain or have people put their hands on their heads as you explain the parts of the brain Did you ever hear people speak about the wonders of the human mind? We don’t use even a fraction of what our brains are capable of. When you think of it this way, we house in our own persons a valuable untapped resource of brain power, enough capable of solving all of the problems in the world, if only we knew how to tap into it. So say some theorists. But we also know ...
Marion L. Soards, Thomas B. Dozeman, Kendall McCabe
TEXTS FROM ACTS AND PSALMS The texts from Acts 1 and Psalm 68 have no overt parallel motif that would cast them into a prophecy-fulfillment scheme. Yet strikingly, both passages assume a common, profoundly biblical point of view of God's Reign. In Acts 1 the Ascension means that the Jesus of the past is the risen Lord of the present, who through the Ascension moves into a position to return as the Lord of the future. In turn, Psalm 68 celebrates the kingship of God by recalling the Lord's past saving ...
Psalm 29:1-11, Isaiah 42:1-9, Acts 10:23b-48, Matthew 3:13-17
Sermon Aid
Marion L. Soards, Thomas B. Dozeman, Kendall McCabe
OLD TESTAMENT TEXTS The central focus of the First Sunday After Epiphany is the baptism of Jesus. Isaiah 42:1-9 provides commentary for interpreting the significance of the baptism of Jesus for Christians, while Psalm 29 is a hymn of praise that can be used liturgically to celebrate the event. Isaiah 42:1-9 - "The Commissioning of the Servant" Setting. Isaiah 42:1-4 (and perhaps vv. 5-9) is often described as one of the Servant Songs in "Second Isaiah" Isaiah 40-55). Four times the anonymous exilic prophet ...
Visuals: Mountain scenes “Jesus wept” . . . over Jerusalem, not just over the Temple. Place matters. We've made non-places of our neighborhoods and "places" of our temples. I am a product of a “place,” a “place” called mountain culture. More specifically, my “place” is the Appalachian mountains of West Virginia, and the Adirondack mountains of upstate New York. That means I grew up with grits and gravy, pinto beans and stewed tomatoes, biscuits and apple butter. We ate supper, not dinner. And we said ...
Paul’s Direct Warning: To Become Circumcised Is to Be Divorced from Christ 5:2 Now Paul turns up the heat with a direct address—Mark my words! I, Paul, tell you. No longer using Scripture, Paul states forthrightly: if you let yourselves be circumcised, Christ will be of no value to you at all. The options are clearly laid out: either circumcision without Christ or Christ without circumcision. While Paul has referred to the “circumcision group” (2:12) as those who are opposed to the “truth of the gospel” ...
One summer's day my wife and I journeyed to Pittsburgh, Pennsylvania, to attend a conference. We packed early in the morning and joined a colleague and his wife for breakfast. The other couple was also attending the Pittsburgh conference. After saying "goodbye" to our friends, we indicated that we would see them at the hotel in Pittsburgh. We were leaving directly from the breakfast while they were not leaving for another two or three hours, after they went home, packed, and took their children to the ...
Acts 1:1-11, Ephesians 1:15-23, Luke 24:36-49, Luke 24:50-53, Matthew 28:16-20
Sermon Aid
Russell F. Anderson
Theme: The risen, ascended and exalted Christ. Both Acts 1:1-11 and Luke 24:44-53 relate the story of the Ascension, according to Luke. The account from Ephesians 1 exalts Christ as having all things put under his authority. COMMENTARY Epistle: Acts 1:1-11 In introducing his book, Luke notes to Theophilus that he is taking up where he left off with his gospel. The gospel ends with the witness to the resurrected Christ and Acts begins by bringing to a close this 40-day string of appearances. The disciples ...
Our scripture lesson for the message is found in Paul’s letter to the Church at Ephesus. The 1st chapter, the 15th through the 23rd verses. This is the word of the Lord. “For this reason, because I have heard of your faith in the Lord Jesus Christ, and your love toward all the saints, I do not cease to give thanks for you, remembering you in my prayers. That the God of our Lord Jesus Christ the father of glory may give you a spirit of wisdom and a revelation in the knowledge of him. Having the eyes of your ...
Big Idea: In contrast to this world’s belief systems, God communicates his sovereignty to powerful leaders through his Spirit in faithful servants. Understanding the Text Daniel 4:1–37 is woven into the book’s overall literary structure in two ways. First, it advances the narrative of chapters 1–6, in which the first four focus on Nebuchadnezzar (chaps. 1–2 with historical markers and 3–4 without) and the last two show the transition from Belshazzar of Babylon to Darius the Mede (chaps. 5–6). Second, it ...
Props: Instead of the whale song suggested, you can use as your opening image a dandelion (aka “lion’s teeth” in spore stage), a horn (trumpet or actual shofar–which you can find on amazon for about $30), or a balloon (and some helium if you dare). You may also want to scroll some Hubbel space photos on the screen along with some cosmic music if you begin your sermon with “creation.” We are not the only creatures that sing. Has anyone heard the voice of an Orca whale? It sounds a lot like an erratic ...
1 Thessalonians 5:12-28, Isaiah 61:1-11, John 1:19-28, John 1:1-18
Sermon Aid
Russell F. Anderson
Theme For The Day: Joy and anticipation concerning what God was about to do. Isaiah promises the oil of gladness (Isaiah 61:3) as God brings the captives of Israel back to their homeland. In Thessalonians, Paul charges the church always to rejoice (v. 16). In the Gospel, John delineates his message as pointing to the One who was to follow him: the One who would be much greater than he. All of these messengers were filled with a sense of joyful expectancy. The third Sunday in Advent has in some traditions ...
Joshua 3:1-4:24, Matthew 23:1-39, 1 Thessalonians 2:1-16, Psalm 107:1-43
Sermon Aid
Marion L. Soards, Thomas B. Dozeman, Kendall McCabe
OLD TESTAMENT TEXTS Joshua 3:7-17 is the story of how Israel entered the promised land of Canaan by crossing the Jordan River on dry ground. Psalm 107:33-43 is both praise and reflection on the salvific power of God. Joshua 3:7-17 - "Crossing Over the Jordan" Setting. The primary story of the salvation history of Israel separates into three parts. It begins with the liberating experience of escape from Egypt, then it moves to the wilderness stories where Israel is presented as following God on a journey, ...
Big Idea: Jesus, the crucified and resurrected Lion-Lamb, is worthy to carry out God’s plan of redemption and judgment for the world. Understanding the Text Revelation 5 continues the throne-room vision that began in 4:1. Following the worship of God as sovereign Creator, the scene shifts to the Lamb as Redeemer. John sees a scroll in God’s right hand, and the heavenly worshipers fall silent as the mighty angel asks, “Who is worthy to break the seals and open the scroll?” (5:2). This brings us to a ...
Theme: Christ as our Shepherd King. Isaiah 40 has the Lord coming to save and comfort his dispossessed people. He comes as a mighty king who will rule his people in justice. At the same time, he is a loving shepherd, caring for his wounded sheep. The Old Testament held up the ideal of the king of Israel as a shepherd. In so doing the emphasis shifts from the desires of the king to the needs of the people. The Gospel Lesson from Mark 1 has John the Baptist pointing to this ruler who was mightier than ...
There is an old, old story about a college professor who was being ferried across a body of water. The professor chided the ferryman, who was performing this service for him, for his ungrammatical language. When he learned the ferryman never attended school, the professor said: “What? Half of your life has been wasted!” Shortly afterwards, the ferryman asked, “Professor, did you ever learn to swim?” “No, I did not,” replied the professor. “Well,” said the ferryman, “in that case it seems all your life has ...
The Scripture for this ninth Sunday after Pentecost is very strange. I quote from the NEB: "In the same way the Spirit comes to the aid of our weakness. We do not even know how we ought to pray, but through our inarticulate groans the Spirit himself is pleading for us, and God who searches our inmost beings knows what the Spirit means, because he pleads for God’s own people in God’s own way." Let’s face it, our hope lies in a dimension beyond the human. If we do not acknowledge the supernatural, we are ...
R.D. Lange is an imminent philosopher, and one of the most perceptive observers and discerning describers of the human situation. He has said this, what we think is less than what we know. What we know is less than what we love. What we love is so much less than there is, and to this precise extent we are much less than what we are. What a challenging assessment. We are much less than what we are. Now that’s a needed perspective, but unfortunately our perspective is poisoned. We are confused about what is ...
Washed in the blood of Jesus. That’s what our early hymns proclaim. We are washed in the blood of the Lamb, the blood of sacrifice, the blood of salvation, the cleansing blood of the messiah Jesus. For most of us today that sounds like a rather strange concept. But then, when you think about it, so is partaking of the “body and blood” of Jesus as we celebrate what we know as Holy Communion. In fact, this was a strange concept in the early church as well! Early Christians were in fact often called out for ...
Big Idea: Jesus displays his unique power over both the natural elements and supernatural oppression. Understanding the Text Thus far, Jesus’s mission has been confined to the Jewish areas of Galilee, though we have heard of crowds from a wider area coming to hear him (6:17–18). The decision now to cross the lake takes him into Gentile territory on the eastern shore. It is only a brief visit, but it symbolizes the wider extension of the Jewish Messiah’s ministry to non-Jewish people, already signaled in 2: ...
The Final Revelation--The Body: We enter now into the body of the last main revelation of the book of Daniel. There has been some progression in the visions of the book from a more general scope, encompassing larger blocks of history, to a more narrow focus on shorter periods of time. So, for example, Daniel 2 spans four and a half centuries by outlining the four human empires of Babylonia, Media, Persia, and Greece, which are swept away by the fifth—the eternal kingdom of God. Aside from the fact that the ...