... and Jericho . . . He talked about a certain man who had fallen among thieves . . . and that a Levite and a priest had passed by on the other side [of the road. Finally a man of another race came by. He got down form his beast, decided not to be compassionate by proxy . . . Jesus ended up saying this was the good man, because he had the capacity to project the 'I' into the 'thou' and be concerned about his brother. . . He did not ask the question, 'If I stop to help this man, what will happen to me?' He ...
... don't hold any ill will towards others, but actively bless those who persecute . . . bless and do not curse them. It's a sign of the prevailing Gross Personality Disorder that such a spineless amorphous offering as "hope you reach your destination safely" can actually be perceived as altruistic and compassionate. LPD Christians go out of their way, even go the extra mile, to make sure that others reach their destination safely, both on earth and on eternity.
... and cold, and ignored your frantic flailing for more coffee, you can return the insult with a puny pittance of gratitude. But a tip says as much about the customer who leaves it as it does about the person who receives it. Are you generous, compassionate, thoughtful, precise, calculating? Or just plain cheap? It's disturbing to learn, then, that at any average restaurant what the wait staff typically dreads is being on duty Sunday after church time. In the waiting-tables world, it is a well-worn word of ...
... who aren't afraid to combine these two leadership function by becoming "priestprophets." The priestprophet forever holds these two roles in one hand. With a clasping hand the priestprophet must reach struggling men and women where they are and form genuine, compassionate relationships with them. But that same hand must also pull people forward, leading them toward the unknown, forcing them downfield, tugging them to where they're not, so they may have hope for what they can be. Jeremiah's quirky actions ...
... utters a word in the course of this long exchange, she communicates the depth of her love, the power of her commitment, the fullness of her faith by the humble acts she performs for Jesus' sake. Her faith was strengthened through this compassionate exercise. If Jesus had not readily received her ministrations, her own handi-work would have been lost, never recorded, never remembered. Someone has been suggested that there are five possibilities for the use of our hands. First, we can wring them. Handwringers ...
... a few moments, and when he came out again he handed me a toothbrush. 'When you finish cutting the grass,' he said, 'be sure to sweep the sidewalks.'"(Source lost) Can you imagine her reaction? Can you imagine her frustration? She's kind, generous, compassionate, and tender. And what does she get? Is it any wonder that one of our greatest living novelists has written, "It is so much simpler to bury reality than it is to dispose of dreams" (Don DeLillo, Americana, the epigraph to David Mitchell's Number9Dream ...
... no-count slave baby. What could she possibly know or care about these strange people with their single strange God? Yet she does know about the death sentence that has been imposed upon all male Hebrew babies, and that knowledge alone prompts her remarkably compassionate and defiant behavior. She does not share Pharaoh's fear of the Hebrew's as "'am benei yisrael people" or "family" of Israel. She accepts the baby, brings his own mother to him as wet-nurse, names him, and welcomes him unequivocally into her ...
... Luke's gospel the writer most often refers to God as "Father." The parental image Luke paints is not a stern, distant, condemning patriarch. In today's gospel text, the so-called Prodigal Son parable develops the character of a loving, compassionate father beyond all expectation, beyond all reasoning. This father breaks all social/cultural rules, all standards and norms of this day or our own. The only constant that motivates, that validates, that vindicates this father's bizarre behavior is love. Because ...
... to God's pre-eminent place in their lives. We can read about the immediate effect this Spirit-possession had on the disciples. Overnight this confused, inarticulate group became on fire: governing apostles, fearless prophets, relentless evangelists, discerning teachers, compassionate pastors--proud eye-witnesses of all Christ's words and deeds. Only when they gave up trying to "process" Jesus life and death and instead became "possessed" by Christ's Spirit did the disciples finally understand what they had ...
... the "hick from-the-sticks" that was his heritage. But Earnhardt had won the admiration, the respect, and even the hearts of his fellow drivers by being honest, hardworking, hard driving, as well as being a loyal friend, a loving father and a compassionate man. What only a few people knew was that although Earnhardt knew he was in a tough, dog-eat-dog-run-over-the-dog business, for years he had practiced small, but significantly meaningful gesture of "sacrifice" during each race he drove. Darrell Waltrip ...
... in the distant past, condemn their prejudices, and shake our heads at their ignorance. We ask ourselves . . . How could followers of Christ have perceived other human beings as vile objects of hatred instead of singular subjects of love? How could compassionate Christians be unmoved by the suffering of others? How could anyone much less Christians be so insensitive to the devastations being visited upon groups of people? How could we? Yet Amy Laura Hall tells of overhearing an exchange a eight years ...
... word and deed. Second, we must claim that world out there for God and seek to shape it according to God’s purposes. There are ways of living that lead to life and ways of living that lead to death. We are to shape the world in humane, compassionate, life-giving ways, in accordance with the intentions of the One who made it. Finally, we must live servant lifestyles. Whatever the neighbor feels, we are to feel it. Whatever the neighbor needs, we are to supply it. Whatever the cost, we are to pay it, because ...
... me, one of the most strengthening, encouraging verses in all of scripture is the one which assures us, “Remember, I am with you always, even to the end of the world.” I like the way Jesus talks to his disciples. He says, realistically but also compassionately, “In the world you have tribulation. But be of good courage, for I have overcome the world.” Do you remember what the psychiatrist said to Deborah in the novel I quoted at the beginning? He said, “The rose garden world of perfection is a lie ...
... behalf of the people. He saw patients in consultation. He prescribed. He did surgery. But not only that; he also recruited and trained doctors and nurses. And, he raised money and built hospitals. Tom Dooley was a Christian, a devout Catholic. He had been made compassionate by the compassion of Jesus. And, he felt that he had received a call from God -a call to minister to the needs of those suffering people. His Christian commitment was symbolized by a religious medal he wore always around his neck. On the ...
... a saying based on Psalm 90:4 to discredit the scoffers ridicule: "For a thousand years in your sight is like yesterday." God operates on divine time, not any human measurement of days or years. But 2 Peter goes even further. By introducing a compassionate cause for God's apparent inaction, he offers his readers more than the difference of a divine time-frame. God isn't simply following some unknowable timetable. God is being patient with creation, waiting for as many as possible to come to repentance before ...
... out deliberately to do something wrong — at least not very often. We want to be good people. We want to live Christian lives. And some action looks like the good and right thing to do in some situation. It looks like the “loving” thing to do, like the “compassionate” act to take. And so we do what we think is proper. The only difficulty is that it goes against the command of God, as Eve’s action goes against God’s specific Word. And so we fall into sin, trying to do the “right thing” by ...
Matthew 3:1-12, Romans 14:1--15:13, Isaiah 11:1-16, Psalm 72:1-20
Sermon Aid
Marion L. Soards, Thomas B. Dozeman, Kendall McCabe
... are inevitably anticipating the celebration of the birth of Jesus, it may prove beneficial to contrast the rather frightening figure foretold by the Baptist with the typical gentle Jesus, meek and mild, of popular piety. The Christ Child who was sent from God was a compassionate divine bequest to humanity. But it is well to remember that the sweet baby Jesus is the one who died a brutal death on Calvary's tree. ADVENT 2: THE CELEBRATION On the First Sunday of Advent our concentration was on the Church's ...
Marion L. Soards, Thomas B. Dozeman, Kendall McCabe
... entire psalm. Verses 32-35 are quite doxological. Significance. The kingship of God and the Lord's assumption of kingship in Zion is the theme of this psalm, no matter what view of the structure one adopts. The God of the psalm is a mighty but compassionate king named "the Lord." The divine king of Israel is presented as one with the power to overwhelm enemies and as one in whom the righteous can rejoice. Thus the standards of God's reign are those of righteousness, and those criteria separate God's enemies ...
Marion L. Soards, Thomas B. Dozeman, Kendall McCabe
... made. In sum: Matthew portrays Jesus as the lordly master of his own fate. He goes to the cross in fulfillment of prophecy and, thereby, achieves God's will ("all righteousness"). When we see Jesus' suffering and death, we see salvation—costly, compassionate, and gracious. But with prophecy now fulfilled, we wait for what lies ahead! PASSION SUNDAY: THE CELEBRATION For suggestions about the Passion Sunday liturgy, see the previous commentary on Holy Week. The hymn "All Praise to Thee, for Thou, O King ...
Exodus 13:17--14:31, Matthew 18:21-35, Romans 14:1--15:13, Exodus 15:1-21
Sermon Aid
Marion L. Soards, Thomas B. Dozeman, Kendall McCabe
... the king in the story, God has compassion on our human failures, and like the king, God acts even more graciously than we could ever expect. The servant who owed an impossible debt simply asked for more time to pay what he owed, but the king compassionately and graciously forgave the debt! When we experience such grace, truly, we are transformed in gratitude. Grace that is experienced as grace, in turn, begets grace. If God's grace has affected our lives, we will live differently in relation to others. This ...
Exodus 17:1-7, Matthew 21:23-27, Matthew 21:28-32, Philippians 2:1-11, Psalm 78:1-72
Sermon Aid
Marion L. Soards, Thomas B. Dozeman, Kendall McCabe
... salvific activity in saving Israel from Egypt and in leading them in the wilderness. Verse 17 shifts the focus from God's salvation to Israel's rebellion, which continues through v. 37. Verses 38-39 provide contrast to Israel's rebellion by underscoring the compassionate character of God. I. The Mystery of Our Dark History (vv. 1-4) II. God's Salvation (vv. 12-16) III. Israel's Rebellion (vv. 17-37) IV. God's Compassion (vv. 38-39) Significance. Psalm 78 presents a negative interpretation of the wilderness ...
Psalm 106:1-48, Philippians 4:2-9, Matthew 22:1-14, Exodus 32:1-33:6
Sermon Aid
Marion L. Soards, Thomas B. Dozeman, Kendall McCabe
... faced by Euodia and Syntyche. Although he does not use such language in Philippians, we can see that Paul's understanding of the Church as the Body of Christ assumes a mutuality or coherence for the members of the congregation that makes compassionate intervention and the sharing of difficulties as natural as a hand gently massaging a sore set of muscles. Verses 4-9 return to a lofty level of reflection and direction. First, in vv. 4-7 Paul describes the activities and characteristics of Christian ...
... colt, the foal of a donkey,” so his reason for including two animals is not just some embarrassing literalism. Both Mark and Luke mention that the “foal” had not been ridden before, making the presence of its mother in Matthew’s gospel a logical, and compassionate, calming device for a skittish young animal unused to being ridden or to big crowds. But Matthew also has a penchant for doubling characters (8:28-34; 20:29-34) in order to provide an adequate number of witnesses, as required by Jewish law ...
... is no longer simply their “teacher.” He is one to be worshiped. Jesus’ words to the women repeat the angel’s earlier message. The reassuring “No Fear” in no way rebukes the women’s touch and adoration; it merely affirms Jesus’ compassionate character. Jesus then repeats the women’s mission: they must go and tell the other disciples, “my brothers” (for his “sisters” now already know), of the approaching meeting up in Galilee. This reunion is of great importance. Jesus has an agenda ...
... rejected Childhood and Brotherhood. That brings us to the main character, the real hero of the story. III. THE FATHER Again in this dramatic story, the descriptive adjectives fly fast and furious! The Father is gracious, merciful, big-spirited, magnanimous, forgiving, compassionate, patient and loving… and here is the key… This is how Jesus pictured God: - Not as a harsh, vindictive judge. - Not as an impersonal, un-caring computer. - But as a gracious, loving Father. Now, a Parable is a story that is ...