Salutation The letter begins with the standard form of salutation found in almost all the letters from the Greco-Roman period. Where such a letter in our time would have begun, “Dear Timothy,” and concluded something like, “Your affectionate father in Christ, Paul,” ancient letters began with the name of the writer, followed by the addressee and a greeting. Usually these were terse: “Paul, to Timothy, greetings.” Such a terse greeting may be found in Paul’s earliest existing letter (1 Thessalonians), but ...
Cain Slays Abel and Lamech Boasts: The first siblings are unable to live in harmony. Hatred propels Cain to murder his own brother. The tragic, brute power of sin also finds expression in Lamech’s boasting song, in which he brazenly gloats over a wanton killing while pronouncing threats against others. These incidents illustrate how Adam and Eve’s disobedience unleashed sin as a destructive power in society and brought death into the world. This chapter has four parts: the births of Cain and Abel (vv. 1–2a ...
David and Bathsheba: The mopping-up operation to complete the siege of the Syrian capital Rabbah is described in 11:1, but the completion is not recorded until 12:26–31. In between is the story of David’s involvement in adultery, betrayal, and murder. 11:1 The writers make it clear that David’s presence in Jerusalem at this time was unusual. The fighting season has begun, but at the time when kings go off to war, David sent Joab. That is, he did not go himself, and the verse stresses that while the army ...
John Wesley was the founding father of the Methodist denomination. Even though he had been leading his followers throughout England for several years preaching repentance, Wesley himself still questioned the validity of his own faith. While leading and inspiring others, Wesley’s was consumed with doubts regarding his own salvation. Wesley felt depressed and dejected for his seeming lack of faith. Realizing this, a few friends compelled Wesley to accompany them to a Moravian society meeting in a room on ...
Peter Gomes, Minister of memorial Church at Harvard, recently spoke of the Bible as "A book of the imagination" (The Good Book). Don't think of scripture primarily as rules, as lists of regulations. Think of the Bible as a book meant to speak, to stoke, to fuel the imagination. From what I see, imagination is in short supply these days. We modem folk tend toward mostly facts and figures. We're more in to statistics than symbols. We keep close to the solid stuff which we call "reality." Of course, when one ...
Some people never grasp a new thing; they simply don't know what to do when confronted with a new idea, concept or invention they have never been exposed to before. This may have been one of Jesus' main problems with the people of his day. A number of years ago, as the story goes, oil was discovered on some Oklahoma property that belonged to an old Native American. All of his life, the man had been poor, but the discovery of oil made him a very wealthy man. And one of the first things he did was buy ...
Some people never grasp a new thing; they simply don't know what to do when confronted with a new idea, concept or invention they have never been exposed to before. This may have been one of Jesus' main problems with the people of his day. A number of years ago, as the story goes, oil was discovered on some Oklahoma property that belonged to an old Native American. All of his life, the man had been poor, but the discovery of oil made him a very wealthy man. And one of the first things he did was buy ...
CALL TO WORSHIP Declare the love of our Sovereign every morning, the constancy of the Most High every night. Let us approach with music and the sounding of chords, for God is majestic in deed and in thought. PRAYER OF CONFESSION God of glory, God of humility, God of truth, how silly our wild blustering must seem to you. We are full of resentment against you in times of trouble and then certain of your absolute fairness and restraint. We are quick to speak and slow to think, quick to teach those we believe ...
It is perfectly possible to tell a lie without saying anything untrue. As a matter of fact, the most effective liars are those who never deliberately say anything that is not so; they simply tell a piece of the truth and refuse to tell all of it. Let me illustrate the lying power of partial truth. I know a man who, with two other men, deliberately planned to get a fourth man in a particular situation where he would be utterly at the mercy of the three men. It would then be possible for them to kill their ...
1 Samuel 3:1--4:1, John 1:35-42, 1 Corinthians 6:12-20
Bulletin Aid
Paul A. Laughlin
Old Testament: 1 Samuel 3:1-10 (11-20) Theme: Human receptivity in times of divine silence Exegetical Note This well-known account of Samuel’s eventual response to God’s persistent but misperceived call is rich in possibilities, not the least of which is its claim that the event occurred in days when "the word of the Lord was rare" (RSV) and visions either infrequent or nonexistent. Call to Worship Leader: People of God, let us be receptive to the voice of God, for it may come at the most unexpected times ...
Some important birthdays this week. Our Sunday School Superintendent, Jane Bonavita has a big one today (Lordy, Lordy, Jane is...). Our Director of Music, Debbie Hunter has an even bigger one Thursday (Isn't it nifty, Deb's turning ...). Am I in trouble? Here is one that is safe: on Tuesday, it is Abraham Lincoln's. Had he lived, Mr. Lincoln would be 193 (and, no, I don't have a jingle for that one). Lincoln has always fascinated me. In my view, he was our greatest President. Others feel the same. In fact ...
One of the great movie lines is found in the Paul Newman classic, Cool Hand Luke. Newman plays a prisoner in a southern work camp who never quits trying to escape. Each time he is recaptured the prison warden greets him with that famous line, "Son, what we have here, is a failure to communicate." It Is a Failure to Communicate which Is Found in the Easter Stories. It matters not if those stories are found in Matthew, Mark, Luke or John; they all illustrate failures in communication. Instead of overwhelming ...
Years ago, Harry Emerson Fosdick, then at the height of his influence as minister of the Riverside Church, New York City, was making a tour of Palestine and other countries of the Near and Middle East. He was invited to give an address at the American University of Beirut, Lebanon, where the student body comprised citizens of many countries and representatives from sixteen different religions. What could one say that would be relevant or of interest to so mixed and varied a group? This is how Fosdick began ...
We live in a culture that is increasingly secular. At its best, secularism is simply what we Americans call the separation of church and state. It is a practical way to keep people from having to live lives regimented by someone else's religious convictions and that keeps countries from being torn by conflicts between religious groups that all want to write the rules. There is a lot of history in our world that argues for the practicality of that kind of arrangement. As it has taken shape among us, however ...
A certain married couple had many sharp disagreements. Yet somehow the wife always stayed calm and collected. One day her husband commented on his wife’s restraint. “When I get mad at you,” he said, “you never fight back. How do you control your anger?” The wife said: “I work it off by cleaning the toilet.” The husband asked: “How does that help?” She said: “I use your toothbrush!” A motorcycle patrolman suffered a minor accident that put him in the hospital for a couple of days. His injuries had been to ...
Do You Know Who You Are? A hitchhiker was trying to get a ride one night in Los Angles. A car pulled over to pick him up. When the hitchhiker got into the car he saw the face of the driver and recognized him. The driver was film star Michael Douglas! The hitchhiker was shocked and all he could think to say to Michael Douglas was, “Do you know who you are?” That’s our theme for today: Do you know who you are? I am thrilled to be able to tell you by the power vested in me as a minister of the Gospel who you ...
Paul’s Greetings The opening greeting in this epistle is typical of the way in which Paul has addressed other churches to whom he has written (1 Cor. 1:1–3; 2 Cor. 1:1–2; Phil. 1:1–2; 1 Thess. 1:1–2; 2 Thess. 1:1–2; cf. Eph. 1:1–2). Although the form of these salutations is quite similar to contemporary Greek models, the content is distinctly Christian and, in the case of Colossians, sets forth statements that are important to the body of the letter. 1:1 Paul links Timothy with the writing of this letter ( ...
The Creation of the Earth: Genesis opens with the account of creation, which is as profound as it is simple. It focuses on the way God ordered the earth. The text addresses the heavens only as they have an impact on life on earth. The purpose of this account is threefold. First, it teaches essential facts about the way God ordered the world so that humans might understand their place and role in creation. Second, it leads us to praise God as the wise, all-powerful Creator. Third, it preempts the ...
Where Are Your Zeal and Your Might?: As the chiasm in chapters 56–66 treads its return path, the vision of the battling warrior (63:1–6) paired with the one in 59:15b–20. This prayer, then, pairs with the prayer in 59:9–15a. As the new vision was bloodier, the new prayer is much longer and more urgent. It has the features of a lament on the part of the community such as those that appear in the Psalms and in Lamentations, but like some of them (and like chapter 62) it unfolds as more of a stream of ...
Big Idea: Jesus is given a respectful burial, but two days later the tomb is empty, and angels say that Jesus is alive. Understanding the Text This is the point at which the whole story turns around. The apparently inexorable process of Jesus’s arrest, trial, and execution has now run its course, but that is not to be the end. Earlier in the Gospel we heard Jesus’s predictions of resurrection “on the third day” (9:22; 18:33), but these seem to have barely registered with the disciples, who are taken by ...
Big Idea: The Lord vindicates his chosen servants when they look to him for justice. Understanding the Text Chapter 23 ends with David’s escaping from Saul, yet one suspects that this is but a respite in the unfolding conflict. Indeed, once he has dealt with the Philistine problem, Saul resumes his pursuit of David. This time divine providence hands David an opportunity to kill Saul, yet he refuses to do so. Instead, he confronts Saul, protests his innocence, and appeals to God for justice. Throughout this ...
Since the discovery and translation of the Egyptian Instruction of Amenemope in the 1920s, scholars have noted its striking parallels with this section of Proverbs and debated the nature of that relationship. In a 1996 essay, Paul Overland lists seventeen verbal or thematic parallels between the texts, claiming that the author of Proverbs 22–24 excerpted and summarized the Instruction of Amenemope. Most Old Testament scholars are so convinced of this alleged literary dependence that they emend the Hebrew ...
1:1–2 · Salutation: The apostle discerns that Timothy needs fortification beyond the words of 1 Timothy. The distinctive terms of this second greeting provide further strengthening for Paul’s protégé. Paul’s own call is by “the will of God” himself, and his call, like Timothy’s, serves the “promise of life that is in Christ Jesus.” In addition, here Paul calls Timothy “my dear son” (literally “my beloved son”). Timothy is thus reminded, first, that he ministers under an authority that he ought not to ...
In chapters 6–7 Paul discusses the Christian life using four metaphors: baptism (6:1–14), slavery (6:15–23), marriage (7:1–6), and psychology (7:7–25). The present section on slavery continues the interplay between indicative and imperative: what God has done leads to what we ought to do. Paul presents his ideas in a series of antithetical statements: “under law / under grace” (v. 15), “sin which leads to death / obedience which leads to righteousness” (v. 16), “free from sin / slaves to righteousness” (v ...
The seventh chapter of Paul’s letter to Corinth is a complex and challenging series of related observations and directions that have often lost or puzzled later readers of the epistle. Paul’s statements in these verses are more often misunderstood than grasped and appreciated for what they say. The commentary that follows will focus on smaller segments of the writing in an effort to elucidate and explicate Paul’s thinking and teachings. Verse 1 states the Corinthians’ position. Verse 2 states Paul’s ...