Have you ever noticed, have you ever really contemplated our infinite capacity to complicate things? It’s like we have a built-in aversion to the simple. We take the simplest situation and we make it a complicated affair. We build molehills into mountains. Before we examine a question, we wrap it in confusion. Really though, when you get the heart of it, the great experiences of life, even the great insights, have a way of turning out to be very simple. At the heart of it, Christmas is a very simple thing ...
Boosters: Pre-1946 Will all those born before 1946, please rise and remain standing? Tom Brokaw calls you the greatest generation, and he's right. Sociologists call you the boosters. You comprise both the GI Generation and the Depression Babies. The Trotsky saying that anyone who wants to lead a peaceful life has chosen the wrong century in which to be born applies to you more than any other generation. Born pre-1946, you are the generation that survived the depression, was transfixed by the 1939 New York ...
I wanted to see if we could get a show of hands today. Are there any folks here who went through a "nomadic period" in their lives? Did any of you ever enter a time in your life when you sort of camped out? A time when you were unsettled or on the move? Maybe you stole some nights on a friend's couch. Perhaps you were on the road for a while, or maybe you just wandered about for a time, trying out different places and new experiences. I know that it happened to me. For a number of years I lived a nomadic ...
We are, for the most part, a nation of cautious people. You can see it in our politics, in our finances, and in most cases in how we live our lives. On July 7, 1993, a package was delivered to the claims office of the California State Automobile Association. The package consisted of a used Fruit Loops cereal box. Workers quickly became suspicious. Suppose it contained explosives? Security guards called the police, and about 400 office workers were evacuated from the building. The bomb squad soon arrived on ...
30. Clergy Playing It Safe
Mark 12:41-44
Illustration
In a book entitled Plain Talk about Churches and Money, one of the authors states: "Clergy often come to their calling with a distinct aversion to conflict and to having to deal with money issues. Our culture seems to reinforce them in that behavior. So long as clergy are cowed and anxious in the face of money and wealth, they will remain silent about the spiritual issue that touches our culture more deeply than any other. The more I steeped myself in this book and looked at churches around me, the more I ...
Circumstances sometimes call us to do strange things — things-we would not otherwise do. Circumstances also cause us to do things we should have done but never got around to doing them before, like learning that we might have cancer, might provoke us to write a will. That’s really too serious an illustration for the story I’m about to tell. Two out-of-town visitors were walking along a street in New York City late one night. One of the pair, wary of the reputation of city streets at night, kept glancing ...
As a seminary intern in St. Louis, Missouri, I was part of a Jewish-Christian Dialogue group. We were seeking to understand one another's traditions, work together for the good of our neighborhoods, and promote tolerance and respect in society. I had been invited into the group by a member of the church at which I was serving. She grew up Jewish, and in recent years had, in her words, "completed my faith" by gaining an understanding that Jesus is the Messiah foretold by the prophets of Israel. One of the ...
You've probably heard that joke about the man who asked his wife what she'd like for her birthday. "I'd love to be six again," she replied. So, on the morning of her birthday, he got her up bright and early and off they went to a local theme park. What a day! He put her on every ride in the park. Five hours later she staggered out of the theme park, her head reeling, her stomach upside down. Right to a McDonald's they went for a Big Kids Meal with extra fries and a refreshing chocolate shake. Then it was ...
David gets in trouble the way many other men get in trouble. Some women do also but often in a less adulterous way. Women get "twitterpated" by beauty but often think of themselves as the one who should become beautiful. I think of the movie, The Devil Wears Prada, which is the story of fascination with fashion — the women are all hooked deeply on how they look, so deeply that they think a size six is too fat. David's issue is different but also connected: He takes the problem of his lust for Bathsheba ...
35. America: Fight For Your Country
Illustration
William J. Bennett
This is a snapshot and abbreviation of William J. Bennett's assessment of American culture in the 90's, looking back through the 20th century. Compare this "voice in the wilderness" to today's issues: Last year I compiled the Index of Leading Cultural Indicators, a statistical portrait of American behavioral trends of the past three decades. Among the findings: Since 1960, while the gross domestic product has nearly tripled, violent crime has increased at least 560%. Divorces have more than doubled. The ...
36. At the Root of Rebellion
Illustration
Alexander Maclaren
Important lessons are given by this alternation of the two ideas of faith and unbelief, obedience and disobedience. Disobedience is the root of unbelief. Unbelief is the mother of further disobedience. Faith is voluntary submission within a person's own power. If faith is not exercised, the true cause lies deeper than all intellectual reasons. It lies in the moral aversion of human will and in the pride of independence, which says, "who is Lord over us? Why should we have to depend on Jesus Christ?" As ...
37. The Hand that Sparkles
Illustration
Source Unknown
John Wesley and a preacher-friend of plain habits were once invited to dinner where the host's daughter, noted for her beauty, had been profoundly impressed by Wesley's preaching. During a pause in the meal, Wesley's friend took the young woman's hand and called attention to the sparkling rings she wore. "What do you think of this, sir, for a Methodist hand?" The girl turned crimson. Wesley likewise was embarrassed, for his aversion to jewelry was only too well known. But with a benevolent smile, he simply ...
Have you ever had the urge to simply do your own thing without any regard to how the world may view your actions? If you have ever had that urge, you would not be the first to feel that longing . . . or to act on it. In the late 1960s, a group of hippies remember them? living in the Haight Ashbury District of San Francisco decided that personal hygiene taking baths and showers and washing your hair, etc. was a middle class hang up they could do without. So, they quit indulging in these bourgeois activities ...
Have you ever been around someone who is not particularly concerned with personal hygiene say, in a crowded elevator? If so you can be grateful that you didn’t live 100 years ago or 200 years ago. One of the changes that has taken place over the centuries that we can be thankful for is the concern for personal hygiene. For example, what if we lived in the 1500s? This is interesting. One writer tells us that in the 1500s most people got married in June because they took their yearly bath in May, and still ...
What kid doesn’t love to splash in a mud puddle? Do you remember the squeal of delight as the wet, dirt-filled explosion splattered all over you? For how many of us was our first “culinary” experience creating mud pies — artfully decorated mud balls, frosted and festooned with leaves, grass, and weeds? But for most of us the love of mud quickly fades as we grow up. The biggest “tell” for this dirt aversion have you ever gotten invited by a friend to come and spend an evening at their “pottery class?” Have ...
Live Wholly for God 4:1 What are the practical implications for Christians of Christ’s suffering and consequent triumph over death and the powers of evil? Recalling the opening of this section, back in 3:18, Peter reverts to the death of Christ. This is the example that believers should follow. They must turn their backs on the immoral practices of their pagan neighbors, formerly their own life-style, and wholeheartedly follow their Master by copying him. Christ suffered in his body, that is, he gave his ...
Do Not Break Faith: This third address is different in form from the others in the book, and it includes several obscure Hebrew phrases and sentences. In the prophet’s opening statement he speaks initially in the first person plural as one of the people (v. 10). He then goes on to accuse Judah (in the third person, vv. 11–12) and his audience (in the second person, vv. 13–15). He quotes the Lord’s word in verse 16. This address ends with an admonition, while the others conclude with either judgment or ...
The Adventures in the Garden of Eden of the First Humans: This narrative addresses the most troubling question faced by every human: “Why must I die?” In addition it gives a reason for several fundamental features of human experience—wearing clothes, pain in childbirth, toil and sweat in work, growth of thorns and thistles, and the enmity between humans and snakes. Much more importantly, this simple account offers penetrating insight into the human condition before God as well as giving the reason for the ...
Big Idea: Paul anticipates here in verses 21–26 Martin Luther's famous question, “How can I, a sinner, stand before a holy God?” The apostle's answer is that at the cross of Jesus Christ, the judging righteousness of God (his holiness) is reconciled to God's saving righteousness (his mercy) such that God is at once both just and the justifier of him whose faith is in Jesus. Understanding the Text Romans 1:17–18 signaled two aspects of divine righteousness: saving righteousness and judging righteousness. ...
Big Idea: In the face of severe adversity, Job lives up to the Lord’s confidence in his character. Understanding the Text Job 1 and 2 serve as a prologue for the book. The initial chapter introduces the protagonist, Job, as a man of exemplary character. Both the narrator (1:1) and Yahweh (1:8) describe Job as blameless, righteous, and God-fearing. The rest of the book is intended to be read with this introduction in mind. Under the intense pressure that he faces, Job will make some statements that sound ...
Big Idea: Our worship and life in God are grounded more in ethical behavior than in liturgical correctness, though this does not suggest that the latter is unimportant. Understanding the Text Form critics often identify this psalm as an entrance liturgy (also Ps. 24), spoken perhaps to the temple gatekeepers (2 Chron. 23:19) before the worshiper entered the sanctuary.[1] Mays moves the discussion in another direction by pointing out that both Psalms 15 and 24, as well as Isaiah 33:14–17 (which is a similar ...
7:7–12 · Paul next describes the rule of sin. The assertion in verse 5 (and the statements in 3:19–21; 5:20) may suggest to some readers that the law itself is sin (7:7). Paul energetically rejects such a conclusion. He explains his “By no means!” (RSV, ESV; NIV “Certainly not!”) in verses 7–12: since the law condemns sinners and consigns them to death as the consequence of their sin, the law belongs on God’s side and is thus opposed to sin. The problem is sin, not the law. Paul recounts the history of the ...
Whether this final section comes in reply to reports (15:12) or tentative questions that are just beginning to be asked (15:35), its principal purpose is clear. Paul writes to defend, to clarify, and to broaden his teaching concerning the resurrection (15:1–11). From the content of the statement attributed to some of the Christians at Corinth (15:12), it seems that their attitude was being shaped by a skeptical aversion similar to that of the Athenians whose attentiveness to Paul’s preaching came to an end ...
Chapter 16 brings the reader to the Day of Atonement. We include this chapter in the Manual of Purity, since the Day of Atonement provides a way of removing the effects of uncleanness. However, this chapter was probably not originally composed along with chapters 11–15. Verse 1 indicates that chapter 16 has strong connections with Leviticus 10. This chapter was perhaps part of the Priestly narrative continuing from chapters 8–10. The ritual described here may be quite old and no doubt has a complex history ...
Sexual Relations: This second section of the Holiness Code concerns sexual relations and matters of kinship. The narrative setting in Leviticus is still the Israelite community at Sinai. They have been delivered from slavery in Egypt and look forward to entering the promised land of Canaan. Past and future illuminate this context. In its exhortation to keep Yahweh’s laws and in its first-person address from Yahweh, this chapter is characteristic of the concerns of the Holiness Code editors. The chapter ...