... of Christ the King/ Reign of Christ Sunday to the calendar is that it came in an age when many, perhaps most, countries have elected, not dynastic governments. Perhaps this day was added to reacquaint Christians with being subjects. Looking at the long view of history, it’s probable that most Christians through the ages have lived under kings, queens, and other kinds of non- elected rulers. But for us Americans who fought a revolution to drive out dynastic government, who built into our constitution the ...
... of Christ the King/ Reign of Christ Sunday to the calendar is that it came in an age when many, perhaps most, countries have elected, not dynastic governments. Perhaps this day was added to reacquaint Christians with being subjects. Looking at the long view of history, it’s probable that most Christians through the ages have lived under kings, queens, and other kinds of non- elected rulers. But for us Americans who fought a revolution to drive out dynastic government, who built into our constitution the ...
... half in what was then called an “insane asylum.” His hymns began to take on a darker color. During those bleak times, he penned this cry of spiritual loneliness: Where is the blessedness I knew, when first I sought the Lord? Where is the soul-refreshing view of Jesus and his word? (in the public domain) Cowper died of a broken heart and a crushed spirit. Sometimes we want to die, too, stranded in our own “maze of melancholy.” Yet the only way out is through, as Jesus shows us. Scripture is our link ...
... , and then had ingested all the power of his target. He became a greater man by taking into himself the strength and energy of his betrayed friend. Don was dumbstruck! How could he communicate the story of Jesus and the love of God to these people if they viewed Judas, the betrayer, as the hero of the tale? And just as important, what was on the tribal menu for supper tonight? Were the Richardsons the next victims of “fattening the pig for the slaughter”? Don slipped out of the men’s lodge a wary and ...
... Mary looked into the empty tomb, the scene, as John described it, immediately calls to mind the arc of the covenant that symbolized Yahweh’s presence in the tabernacle and later the temple. While the other gospel writers told of angels being present, John viewed them through Mary Magdalene’s eyes, and saw two such creatures in exactly the same position as the cherubim that stood guard over the mercy seat throne. This time, however, the divine presence was missing, indicating the dawning of a new age in ...
... we are excluding from our tables? Who are the others that are unwelcome in our midst? To whom do we fail to say, “Come to the table”? Is it the person of color, tacitly welcomed but really feared or misunderstood? Is it the divorced woman or man, who we view as a sinner and unwelcome? Is it the single mother living in poverty, who has never been married and is struggling? Is it the homeless person we often see begging on the streets with a sign who smells when he sits next to us? Is it the gay, lesbian ...
... are beyond my ability to explain to a nine-year old. He is eighteen now and still has more questions than answers, including whether or not there is a God. His confusion is not solitary. He understands there is one larger and more powerful than he, but does not view God in the ways some people of faith do ― he is not a conservative and he does not believe in the puppeteer God that controls every action. He is put off by the people who proclaim he is going to heal because he does not believe in God, as ...
... When we live in the shallows, we don’t need to expand our worldview to accept others or to get to know people outside of our walls. When we live in the shallows it feels safer not to invest in those who think differently or who challenge our points of view. When we live in the shallows, it’s easy to go about our days not thinking about our relationship with God and what it truly means to live life to the fullest and to think deeply about what that means for our purpose and our life’s mission. But our ...
... and they had taken shorter trips into the wilderness to the east. This time, we see them walking up the shepherd trails on side of a mountain. They got to the top, and I imagine they might have just stood there for a few moments taking in the view, and then began to pray. At some point, something happened. The disciples were exhausted from the hike up the mountain and wanted to sleep. But as they sat down, they noticed that Jesus’ appearance began to change. It was like a bright ray of sunlight struck him ...
... them –watch out….for your own sin already has a stranglehold on your neck. Or as Jesus might say in another setting: when you set out to judge the sins of others, watch out for the giant log in your own eyes, distorting your point of view! But Jesus does not leave his listeners either to inflict endless judgement upon themselves either, but teaches them God’s ultimate lesson about the nature of sin –all sin can be redeemed! ALL sin…can be redeemed. Even the sin of judgment. Never write anyone off ...
... fantasy and escape from the realities of life. . You have come not to light, but to the light, the light which lightens the whole world (John 1). We come because there is something within in us, in even the most hardened of hearts, and flattened, modem world views, there is something which rises, warms to the glow of the Christmas candles. And we see the lights of the candles, and the message of the carols, and we rise. But this is not a light of our creation. This is not the bright, burning glow of ...
... and a cranky toddler go in front of us in the checkout line. It’s going to be played out when we have to decide whether we’re going to take that close parking space or leave it for the elderly couple with the disability card hanging from their rear-view mirror. It’s going to be played out when we decided if we’re going to corral that grocery cart or let it roll free and possibly crash into someone’s car. It’s going to be played out at school when we decide whether we’re going to sit ...
... one, whether the two had broken up, or maybe got married and no longer pursued the niceties of romance. In any case, the man who could see out the window reported it all to the other man. In a sense, he labored hard to bring the outside world into view for his roommate who had become his friend. Then, one day, his condition worsened and soon thereafter he passed away. It was but a few hours later that the patient in the other bed, deeply grieving the loss of this one with whom he had been sharing so much ...
2 Corinthians 4:6-11 · Matthew 5:13-16 · Matthew 25:31-46 · Romans 14:7-9
Eulogy
Richard E. Zajac
... of my aunt’s positive spirit. A natural for television, she became a regular on AM Buffalo where her winning smile and gorgeous looks lit up the screens of televisions all across Western New York. And like those who attended her sewing school, those who viewed her on television also became the beneficiaries of her positive spirit. Through the vehicle of sewing, my aunt became the sunshine of many a life. And not only was my aunt Helen the essence of elegance who radiated positive energy and lit up every ...
Ecclesiastes 3:1-11 · Matthew 25:31-46 · 1 Corinthians 2:9-10
Eulogy
Richard E. Zajac
... with the alumni, trumpeting whatever the cause that would better the school. And at Canisius College, Marty was instrumental in getting faculty and administration and alumni and student alike to work together to promote understanding, to cherish differences, to respect opposite views, and to develop a social conscience. Marty saw the Alumni not as a group of back slappers, but an integral piece of the education process. He was so well thought of and so well respected and so revered by Canisius College ...
... when all people will come together, when all will not want for anything, and when peace will reign. Past, present, and future seem like too much for any one day to hold. And perhaps Christmas cannot hold it all perfectly still, in silhouette for us to view from afar. No — Christmas is not only a capsule of nostalgia, meant to dwell on the good old days of Christmases past. As Christians, we celebrate Christmas because of the hope it brings for Christ’s return to Earth — a hope born in our midst again ...
... (Isaiah 63:16b). And there’s a lovely verse, also in Isaiah, where God says to the people of Israel: As a mother comforts her child, so I will comfort you; you shall be comforted in Jerusalem (Isaiah 66:13). But that’s about it. The Old Testament views God not as father of the natural world, not as father to all humanity, not as a heavenly parent who listens to the prayers of each individual. Rather, the Hebrews thought of God as father, and to a lesser extent, mother of their nation. As the father of ...
... (Isaiah 63:16b). And there’s a lovely verse, also in Isaiah, where God says to the people of Israel: As a mother comforts her child, so I will comfort you; you shall be comforted in Jerusalem (Isaiah 66:13). But that’s about it. The Old Testament views God not as father of the natural world, not as father to all humanity, not as a heavenly parent who listens to the prayers of each individual. Rather, the Hebrews thought of God as father, and to a lesser extent, mother of their nation. As the father of ...
... to be there, let alone host the group around them. In one short parable, Jesus challenged their closed system selective vision and advocated for an open door invitational viewpoint that went against every cultural expectation that informed their view of both themselves and others. Giving without expectation! Invitation without reciprocation! Exceeding instead of conforming! Humility rather than the hawkish competitive spirit that had dominated the Sabbath meal! In a sense, Jesus was simply reminding them of ...
... had become their vision! God’s vision. A vision for all. Jesus’ disciples needed to be “gut-inspired” and fully committed. Because going halfway, half-hearted, or half-committed would never get it done! Jesus didn’t give his disciples a milk toast or Pollyanna view of what this “job” as a disciple would entail. He was honest, brutally so, and challenged them in ways that sound like the world’s best deterrent! You’ll need to put me and this mission first in your life! Even before your own ...
... recognize the “terroir” of a one-of-a-kind elixir? That’s what it’s like to be a Jesus disciple – when you look at that person who is different, who doesn’t run with your crowd, who belongs to a different kind of community, whose world view is nothing like your own, and instead of seeing “wrong,” you see a sibling. And when you look at different skin or tattered clothing or all of the differences in someone’s mindset that make them more at odds with you – what stands out most about them ...
... hellish” situations we find ourselves in, 2) the divisions we sow in life will likely follow us into death, and 3) ironically, those who would “save us” sometimes appear in our lives as those whom we thought needed the saving. Chasms begin with the way we view ourselves, God, and each other. The way we see each other determines the way we treat each other. Often, we don’t even realize we are harboring these senses of difference. They’ve become to us so natural and embedded that they appear to us ...
... life! Sometimes, living on the “margins” means more than being a societal outcast. Sometimes, it also means your faith is teetering on the “border” of a self-righteous expectation. To be fully restored for the Samaritan may never mean that he is viewed differently by his compatriots. They most likely saw him as different, even as they all gathered “in that borderline place,” stricken with the very same disease. But out of all of those men, only the Samaritan has been fully restored to God ...
... ) to creatures that only ought to be sung to the Creator." In other words, bad behavior begins in bad doxology. It all begins in some tacky tune, a doxology to a false God, and the next thing you know the SAE's are in trouble. It is a fascinating view of ethics. Bad behavior begins in bad music. We start out singing a tacky hymn to the accompaniment of an accordion and the next thing we know we're getting intimate with animals! Paul is making some kind of connection between the way we sing and the way we ...
... turns them into primary examples of life-changing grace. Those who know in the core of their being that they have been forgiven, spend their lives paying it forward, fourfold. Jesus used our smallest urges to see him, get close to him, learn who he is to expand our view and help us see beyond ourselves and our narrow self-interests. Jesus notices our tiniest desires to do and be better; he comes to us, calls us by name, and says: let me show you a new way, the excellent way, the way, the truth, and the life ...