Have mercy! Some of you know that expression from the sitcom “Full House.” Whenever Uncle Jesse kissed his wife, he would exclaim with delight, “Have mercy!” What he meant was, he was overcome with passion, overwhelmed with desire for his beloved Becky. The phrase has also been used to express frustration. When something doesn’t go your way, and you don’t see a way out, you can shout in aggravation, “Have mercy!” That’s like saying, “You’ve got to be kidding me!” or “Oh, come on!” Whether in delight or ...
My lovely bride and I used to laugh about our youngest daughter’s use of the phrase, “I need…” It seems as though she never simply wanted things — she “needed” things. At one point in her life, these two words became her mantra. “I need this dress. I need a car. I need to go out tonight. I need…” I don’t mean to pick on her, because I’m sure most other parents go through a similar stage with each of their teenagers. They all need something. Interestingly enough, their actual needs are already being met (in ...
Note: Our rising or falling is determined by our response to the one whom Simeon and Anna saw presented in the temple as a child. Greeting Leader: Simeon saw Mary and Joseph bringing Jesus to the temple, and he prayed to God saying, "My eyes have seen your salvation." People: We too, Lord, have seen with our eyes, have heard with our ears, and know with our hearts and minds that Jesus Christ is the Messiah, our salvation from death. Leader: Anna saw Mary and Joseph's child, and she began praising God, ...
I was driving down Poplar Avenue, one of the main thoroughfares in Memphis, when I noticed a bumper sticker on the car in front of me. In large letters, it said, “I AM A GENERIC CHRISTIAN.” Well, that got my attention. I never thought about anyone being a generic Christian. I saw that something else was written on the bumper sticker and I wanted to know what it was. I’m afraid I got dangerously close to the rear end of the fellow, so that I would be close enough to read what was there. It said, “Ask me ...
In the thanksgiving, Paul incidentally touched on their ministry in Thessalonica, but he now speaks of that ministry more directly, defending his own and his colleagues’ conduct against Jewish slanders. The matters touched on include: (1) the circumstances of their coming to Thessalonica and their motives in being there (2:1–6); (2) their conduct towards the Thessalonians (2:7–12); and (3) the response of the Thessalonians to their message and the ensuing hardship caused by that response (2:13–16). Because ...
God as the Only Real Judge The thought and logic of this passage are clear, although in Greek much of Paul’s language is awkward. Any translation struggles to render Paul’s statements in a sensible and reliable way. These verses begin by informing the Corinthians how they are to regard Paul, Apollos, Cephas, and all other early Christian workers. They are merely servants and stewards who are called to serve Christ as agents of the proclamation of the mysteries of God’s grace. A single quality must ...
I love movies. I love movies because they make me think. No matter what I am going through, I can walk into the theatre and focus on a story other than mine. I see the images and how they paint a story about situations in life. Real situations. Unreal situations. It doesn't matter. For two hours and seven bucks, I get to experience a situation. Just a combination of circumstances; a state of affairs. In which I become lost, engaged in the flashes and personalities that remind me of my world, a world I want ...
Evagrius Ponticus, also known as Evagrius the Solitary, was a Christian monk and ascetic who resided in a monastery in the Egyptian desert. Concerned with the temptations that besought people, in the year 375 AD he compiled a list of the eight terrible thoughts, also referred to as the eight evil temptations. The eight patterns of evil that Evanrius listed are: gluttony, greed, sloth, sorrow, lust, anger, vainglory, and pride. The list was not to be one of condemnation; rather, it was to raise awareness to ...
Mrs. Reginald VanGleason decided to give a cocktail party at her mansion for her friends. She called in Nora, her maid of many years, and said to her, "I want you to stand at the door of the drawing room. As my friends arrive, I want you to call the guests’ names." Nora smiled broadly and replied, "Oh, thank you, ma’am, for twenty years I’ve been waiting to call your friends names." "To call a person names" means to abuse that person by calling him derogatory nicknames or insulting titles. A name to us is ...
I spent last Sunday and Monday with my father down in Perry County, Mississippi. He’s 90 years old. It was not a planned visit. His left leg went dead on him -- that’s the way he put it -- his leg went dead on him. The doctors said it was a blood clot. The arteries were too hardened to deal with the clot through surgery and they were afraid they would have to amputate the leg. Thankfully, that has not been the case and we are grateful. Being there with him brought back powerful memories of my mother. She ...
Big Idea: God sometimes allows evil powers to serve his purposes of judging wicked human beings. Understanding the Text The fourth trumpet ends with a plague of darkness, a regular symbol of judgment and destruction in the Bible (e.g., Isa. 13:10–11; Joel 2:1–2; Amos 5:18; Mark 13:24). Now we see how dense and thick that spiritual darkness can be with the final trumpet judgments. After the first four trumpets, where God’s judgments are poured out primarily on creation (8:7–12), now an eagle warns of three ...
God’s Love and Our Love There is little agreement among those who have made a serious study of 1 John as to how to divide 1 John 4:7–5:4, but most have understood 4:7–12 to center around God’s love for us and, in response, our love for one another. It is likely that the opponents of the Elder had stressed their love for God (cf. 4:10, 20), their devotion, piety, and mystical spirituality (cf. 1:6, 8, 10; 2:4, 6, 9; 3:18; 4:1). But the Elder thinks that it is God’s love for human beings which is ...
God’s Love and Our Love There is little agreement among those who have made a serious study of 1 John as to how to divide 1 John 4:7–5:4, but most have understood 4:7–12 to center around God’s love for us and, in response, our love for one another. It is likely that the opponents of the Elder had stressed their love for God (cf. 4:10, 20), their devotion, piety, and mystical spirituality (cf. 1:6, 8, 10; 2:4, 6, 9; 3:18; 4:1). But the Elder thinks that it is God’s love for human beings which is ...
The last four chapters of Ezekiel’s oracles against the nations consist of a loose collection of seven prophecies, all concerned with Egypt: an allegorical oracle depicting Pharaoh as a dragon in the Nile (29:1–16); a late appendix to the book promising Egypt to Nebuchadnezzar (29:17–21); a lament over Egypt (30:1–19); a second oracle against the Pharaoh (30:20–26); an allegory depicting Egypt as the World Tree (31:1–18); a lament over Pharaoh, recapitulating the dragon allegory (32:1–16); and a funeral ...
To All of You 3:8 Finally (not to end the letter but to complete this passage) there comes a general exhortation to the whole Christian community, married and unmarried alike. Peter commends a set of attitudes which together depict what relationships within the Christian fellowship should be. Christian believers must live in harmony with one another, literally, “being of one mind” (a single word in the Greek). The term is intended to convey a unity of aim and purpose, a oneness in attitude. Idealistic? But ...
Instructions for Groups of Believers Although this section has affinities to several passages in both the PE and the rest of the NT, the material nonetheless appears here in a unique way. It picks up the framework of 1 Timothy 5:1–2, where people are grouped by age and sex, and in verses 2–8 fleshes out some details, not in terms of Titus’ relationship to them but of their own attitudes and conduct. The language of the details echoes that used for the overseers, deacons, and women in 1 Timothy 3:1–13 and 2 ...
Finding a Wife for Isaac: Abraham’s last major responsibility in light of God’s promises is to find a wife for Isaac. Otherwise the promise of numerous offspring will perish for lack of an heir. The text does not address why Abraham waited so long to fulfill this responsibility. Abraham commissions his most trusted senior servant to travel to Haran to find a wife for his son. In order to preserve the integrity of his offspring, this wife must come from the line of Terah. The servant is confident that he ...
In the final form of Ezekiel, a collection of oracles against the Phoenician city-state of Tyre (26:1–28:19) interrupts a series of short oracles against the minor kingdoms surrounding Israel (beginning in 25:1). The pattern of short oracles resumes with a brief oracle against the second major Phoenician port city, Sidon (28:20–23), followed by a summary and conclusion to all the oracles against the nations (28:24) and a promise of salvation for Israel (28:25–26). It seems likely, then, that this series of ...
A Trialogue For Pentecost (The man and the woman are seated in the audience near the front, one to the right, one to the left of the leader, who is standing, facing the audience. Leader reads Acts 2:1-13. When finished, he or she makes preparatory small actions as if about to teach or speak.) Man: (Stands in place looking a bit awkward but determined) Uh, say, is it all right to ask a question? Leader: (Shocked) On Pentecost? (Incredulous) Just when I'm about to begin? (Trying to recover) Well, well, let's ...
Sin Prompts Your Mouth The “second dialogue cycle” begins here as we return to the argument of Eliphaz, from whom we last heard in chapters 4 and 5. There Eliphaz operated from the assumption that humans are “born to trouble” (5:7) and therefore “reap” what they “sow” (4:8). It is impossible for “a mortal to be righteous before God.” Since even God’s servants, the angels, are untrustworthy, “how much more” are humans subject to “error” (4:18–19). As a result, Job must deserve his suffering. His only hope ...
Respect for Authority 2:13 What living the Christian life entails is now spelled out in some practical detail. Peter applies the admonition Submit yourselves to a series of relationships: to civil government (vv. 13–17), to slavery (vv. 18–20), to Christ himself (vv. 21–25), and to marriage (3:1–7). The relationship of Christians to the state was one which soon became problematic, for in the early centuries of the church all states not only were governed by pagans but included pagan worship within their ...
These four chapters contain the second of the three great visions of the Lord’s Glory that punctuate Ezekiel’s prophecy. As with the first (chs. 1–3), Ezekiel dates this second vision to the precise day (8:1), refers to the hand of the Lord (8:1), and titles it “visions of God” (8:3). Further, he makes explicit reference to the earlier vision (8:4; 10:15, 20, 22), including summary descriptions of some portions (e.g., compare 8:2 with 1:26–27) and virtually repeating others (e.g., compare 10:9–12 with 1:15 ...
At this writing the U.S. House of Representatives has just completed its 100 days of legislation on the so-called Contract with America. It was an effort to change quickly a process which was at work through several decades. Some analysts criticize the legislation for having been put together too hastily. It was driven by a desire to demonstrate instant results. The probability is that the legislation will move through the Senate with more "deliberate speed." The Senate will look more closely to discern ...
Meditation Music Appropriate To Observance Of The Eucharist Words Of Preparation Behold, I stand at the door and knock; if anyone hears my voice and opens the door, I will come in and eat with him, and he with me. (Revelation 3:20) The cup which we bless, is it not a participation in the blood of Christ? The bread which we break, is it not a participation in the body of Christ? (1 Corinthians 10:16) A Prayer: Almighty God, unto whom all hearts are open, all desires known, and from whom no secrets are ...
"As the Father has loved me, so have I loved you. Abide in my love. If you keep my commandments, you will abide in my love, just as I have kept my Father’s commandments and abide in his love. These things I have spoken to you, that my joy may be in you, and that your joy may be full.” (John 15.9-11) Healthy, growing, and branching out. That is what roses are supposed to be doing, but mine, the ones that Mr. Ted Jones [1] planted for me as a gift, were not doing that. Ted asked me a series of diagnostic ...