Here again chapter divisions do not adequately communicate content and continuity. Verses 24—26 of Chapter 5 could easily be a part of this chapter because Paul is talking about how the Spirit governs our lives in our social relationships. As indicated in our commentary on Gal. 5:13—15, Paul calls us to be servants. This requires more than service when, where and to whom we choose; it is a style of life. We willfully become servants. The constraining force of Christ love replaces the binding force of law ...
In the middle of the 20th century the fireside chat became a popular event: dignitaries who sit down before a fireplace, and there, in a more or less person-to-person manner, address the listeners. The intention, of course, is that each hearer will feel it is a personal message on an important mater. By radio Roosevelt had his fireside chats. Jimmy Carter did the same thing, only by television. Billy Graham used ot do them during his Christmas specials. But the fireside chat of our text is not an easy, ...
[Jesus said] If any[one] would come after me, let [them] deny self and take up [their] cross daily and follow me. Our family was skiing in Colorado with some friends. I rode up a long chair lift with a stranger who turned to me saying, "The name’s Clyde; I’m a plumber from California. I'm out here to meet women and have fun. What’s your work?" I answered, "Fire insurance," the response I frequently give when I want to have some fun with an unsuspecting stranger. He questioned, "Fire insurance? Who do you ...
A few years ago there was an eye-catching commercial on television sponsored by the United States Marine Corps. They had one that shows a young man fighting, and then slaying a fire-breathing dragon with an Excalibur-like sword. At the end of that commercial, with that sword gleaming in the light, decked out in that resplendent dress blue uniform, the commercial ends with these words: “The Few-the Proud-the Marines.” Do you know what the Mission Statement of the Marine Corps is? On their Website that I ...
So what do you think? Should we manufacture money that doesn’t really exist in order to buy up debts, stimulate banks to lend, and jumpstart our economy? Or do we tighten our belts and hold our breath? For most of us, trying to figure out the monetary wizardry of our economic gurus is about as easy as figuring out how magician David Copperfield made the Statue of Liberty “disappear.” Maybe in the end it all comes down to smoke and mirrors — whether it’s magic or the market. But there is one bankable ...
Big Idea: God’s judgment will soon fall on the temple and the land and bring devastation. However, God’s people must not be carried away by false teaching and false rumors but rather should endure patiently in the midst of the persecution. Understanding the Text The extensive discourse of chapter 13, known as the Olivet Discourse, develops the basic theme in passion week thus far: the fruitlessness (fig tree) and guilt (clearing of the temple) of the Jewish leadership, leading to the curse upon the nation ...
John 11:1-16, John 11:17-37, John 11:38-44, John 11:45-57, John 12:1-11, John 12:12-19
Sermon
Lori Wagner
“Come out of the ark!” (Genesis 8:16) I saw a movie awhile back, “The Nice Guys.” Anyone see it? It stuck with me, because it was so disturbing. The plot went like this. A young girl is trying to assist in making a secret film that will uncover a criminal plot to allow an auto industry to sell an illegal converter that will damage and desecrate the environment. The girl is located by detectives, who were hired by her mother to find her missing daughter. While the detectives assume it’s a mere missing ...
From Persia to Greece (11:2-20): Big Idea: Often working behind the scenes, God foresees and oversees the struggles of his people with hostile world forces. Understanding the Text See the unit on 10:1–11:1 for a discussion of the larger context, structure, and comparisons of chapters 10–12. Against this backdrop, 11:2–20 (the extended unit’s second section) divides into two parts: a summary of the transition from Persia to Greece (11:2–4) and a description of key events in the Ptolemaic and Seleucid wars ( ...
Big Idea: Jesus’s role as the suffering Messiah (8:27–33) provides a model for his disciples. The path of true discipleship is one of self-denying and cross-bearing. Understanding the Text The previous section developed the necessity and meaning of Jesus’s suffering (8:27–33). Jesus then uses his messianic suffering as the model for discipleship. The sayings in 8:34–9:1 define the implications for true followers, with the thesis statement telling how to follow (v. 34) followed by two clarifications telling ...
Job got what he wanted. He got a chance to present his case before God and to hear God's response. After hearing God's reply to him, he confesses that he said things that he really did not understand. There were things about God, creation, and human life that were just too wonderful for him, things that he did not know. His accusation before God now seemed to him to be ludicrous and unwarranted. But at no time did God ever chastise him for speaking his mind. It was those moments of desertion and ...
It occurred to me to title this segment of the series "You Can Be Worry Free," but I realized no one would believe it. The truth is, I don't believe it, either. To desire a life that is "worry free" is in all likelihood to dream the impossible dream. Between 20 and 30 percent of all Americans will live today under significant stress. Thirteen million will worry intensely for at least 90 minutes. It may be about our marriages, children, jobs, mortgages, health, grades, friends or a host of other issues. ...
John 19:28-37, Hebrews 10:1-18, Isaiah 52:13--53:12, John 18:1-11, John 19:38-42, John 19:17-27
Sermon Aid
Russell F. Anderson
Theme: Healing and eternal life through the sufferings and death of Jesus Christ, God's suffering servant and our Savior. COMMENTARY Old Testament: Isaiah 52:13--53:12 This is the fourth Servant Song. The usual scholarly interpretation identifies the Servant with the nation of Israel. I must straight out confess that I have real problems with this interpretation. First of all, the images are intimately personal. "He was despised and rejected by men; a man of sorrows and acquainted with grief..." (v. 3). A ...
Yes, you heard me correctly. Now is a time for play. In fact, today the church begins that time of the year when we do our most serious playing. And playing is a serious business, you know. Ask any teacher of children. Better still, watch children at play. No wonder they are tired at the end of the day. They work hard at playing. They take it seriously. Play is the child's laboratory for learning about life. Children who have never played at being grown-up tend to be handicapped in some way when they have ...
Job 42:1-6, James 4:13-17, James 5:7-12, Mark 9:38-41, Mark 9:42-50
Bulletin Aid
Paul A. Laughlin
First Lesson: Job 42:1-6 Theme: Awe and wonder before God Exegetical Note Job’s final response to God’s self-revelation has as its main theme the awesome and wonderful majesty of God, which eludes human understanding. Job’s self-deprecation relative to God’s greatness is not meant to be an absolute statement about human worthlessness, but rather a natural reaction to any confrontation with the Holy. Call to Worship Leader: Brothers and sisters, we stand before God this day in awe and wonder. People: FOR ...
Have you ever gotten so angry with your boss that you wanted to walk out the door? Not just walk out the door, but to exact a little revenge in the process? Advice columnist Jeffrey Zaslow once asked his readers that question. Here is what he got: Several waitresses and secretaries said their most satisfying career moves were out the door. Gina, a Woolworth's waitress, told how her boss once offered a ten-cent raise, "as a big favor." Gina saw it as a big insult, and her customers egged her on to quit. It ...
A heart patient visited his cardiologist for his two-week follow-up appointment. He informed the doctor that he was having trouble with one of his medications. "Which one?" asked the doctor? "The patch," the man replied, "the nurse told me to put on a new one every six hours, and I've run out of places to put it!" The doctor was flabbergasted. He had the patient quickly undress. The man had over fifty patches on his body! He didn't understand that each time he put on a new patch, he needed to remove the ...
If any life was lifeless, it was the life of the lepers. Lepers were, in Jesus day, "the walking dead." They were considered outcasts. Their skin diseases were mistakenly considered contagious and, therefore, they were segregated in order to protect the healthy parts of society from their diseases. But something deeper than disease was also at work. Lepers generally were presumed to be people who were being punished for their sins. Their illness was evidence that God was punishing them. Can you feel just a ...
Peter Ustinov is one of the great actors of our day. I don't know much about him, but I was impressed by an interview of some years ago during the filming of the movie, "Death on the Nile". He was talking about the images actors have to live with. An image is an awful thing, he said. An actor says, "I'm going to do this or that." And someone will say, "What about your image?" Ustinov said, "I don't know what my image is, I don't want to know." And then he continued, "It is a sad state when the man looking ...
A couple of years ago a popular slang expression came out that said: “Give it up.” To show you that like someone who is being introduced or a piece of music that’s about to be played, the person making the introduction will indubitably instruct you to “Give it up for..." And you applaud. You scream and yell and jump up and down. You do whatever it takes to show that you really are excited to see this person or hear this particular song. Go ahead; give it up. If that phrase was around a couple of thousand ...
Not another way to divulge how old you are . . . Ever find yourself describing some task as "child's play?" Ever hear yourself mouth the words, "this is so simple a child could understand it . .?" Guess what? You've instantly dated yourself. You're ancient. You're a quaint antique. In today's digitized, down-loaded, DVD world, there is nothing more challenging, more frustrating, more mind-boggling than child's play. Have you even mastered, much less vaguely grasped, the VCR? Say nothing of the DVD, PC, WWW ...
In our Judeo-Christian heritage, ashes are for mourning — a symbol of loss, weeping — a signal of deep emotion, repentance — a sign of needed change and sincerity — a desire to be conformed to the image of God. But mostly, ashes are for remembering. Henri Nouwen, the Roman Catholic writer, tells us that from a biblical point of view remembering means more than recalling an event or person. Remembering means participation and actualizing former events and people.1 By remembering, we enter into the past. ...
Opposition and Death: A divided heart will lead to a divided kingdom: that was effectively God’s promise to Solomon in 11:9–13. This last section on the great king pursues this theme of division. It tells us of still further seeds of destruction that were planted in the earlier part of his reign and have now grown into plants whose shadow looms darkly over the kingdom. It tells of opposition on the edges of the empire, and it introduces for the first time the man who will be the focal point of that same ...
Big Idea: There is a twofold emphasis: (1) the guilt of the Jews and the Romans for Jesus’s death; (2) Jesus as the king of the Jews, continuing his revelation in 14:62 that he is the Messiah and eschatological judge. Understanding the Text The progression of events continues as Jesus moves inexorably toward his divinely ordained destiny. On Wednesday Judas offers to hand him over to the leaders, and the movement accelerates to its denouement. On Thursday evening at the Last Supper, Jesus reveals the ...
Big Idea: Bildad concludes that humans have no hope before God. Understanding the Text Job 25 contains Bildad’s third and final speech, but he has little to say to Job. Clearly running out of steam, Bildad speaks only briefly before he and the friends tail off into silence. For all practical purposes, the dialogue is over, with Job and his friends not a bit closer to each other in their positions. Bildad’s firm commitment to retribution theology leads him to conclude that before the transcendent God humans ...
There is an old story about Albert Einstein. He was going around the country from university to university on the lecture circuit, giving lectures on his theory of relativity. He traveled by chauffeur-driven limousines. One day, after they had been on the road for a while, Einstein’s chauffeur said to him, “Dr. Einstein, I’ve heard you deliver that lecture on relativity so many times that I’ll bet that I could deliver it myself.” “Very well,” the good Doctor responded, “I’ll give you that opportunity ...