... -- the steward of God's grace -- it suggest the connection between our activity and our inner life; our robes girt for work in the world, the lamp of our inner life burning with the Holy Spirit. I confess to you, friends, that that's the issue that gives me most concern. I want what I do and how I relate to you to reflect who Christ is in my life, the fact of His indwelling presence, and what He is seeking to do through my life. My greatest source of guilt is not spending the time alone with the Lord that ...
... life. Maybe you’ve kept it a secret from your family, even your closest friends, but Jesus knows. Maybe it has to do with your health. Or your marriage. Maybe there is a situation in your family that defies healing. Perhaps there is a son or daughter you are concerned about. Maybe your business is failing and you are at your wits’ end to know how to reverse your financial slide. Maybe there is a secret sin that has you in its grip. And you think to yourself, if only there was something I could do. If I ...
... people for whom I pray – but hardly a week passes that I don’t have some word of affirmation and some testimony from one of them. My point, however, is this: My life has changed, the way I do my work is altered, and the depth of my concern and compassion is intensified because I speak to God for these persons. Let me share a story that brings this dual function of the prophet/priest together, speaking to the people for God and speaking to God for the people. I was flying out of Tampa, Florida sometime ...
... 't enough, Paul goes on to say, "Let each of you look not to your own interests, but to the interests of others." Of course each person has one's own interests, but the interests of others are not only important, their interests should be of primary concern to us. Consider, as an example, the manner in which one of the most potent military formations of the ancient world was organized. The Greek phalanx presented a wall of spears and shields and swords to the enemy, with virtually no room for the enemy to ...
... is going to determine the way you see the world out there. Jesus knew that. That's why when he taught, he said, "Let those with eyes to see, see; and let those with ears to hear, hear," because he knew that there were people so immersed in their own concerns, so terrified by their own fears and prejudices, so absorbed in their own expectations of who he should be, that they could not hear a word he said. So maybe you do have something to do with the way the day will go, because the world out there is shaped ...
Joshua 24:1-3a, 14-25, 1 Thessalonians 4:13-18, Matthew 25:1-13
Sermon Aid
John R. Brokhoff
... 4:13-18 Paul assures us that at the Judgment Day Jesus will bring with him all who died and the Christian people still living on earth will go with them to heaven. The Christians of Paul's day believed that Christ's return was at hand. This caused concern for those who already died. Would they miss the glorious event and the opportunity to go with Jesus to heaven? Paul assures them that the dead in Christ will come with him and then he will gather the living. Together the dead and living will go to heaven ...
... the desert is his way to show his readers that any route to the kingdom of God cannot bypass Jesus, yet temptation lurks around every corner. As we celebrate this first Sunday in Lent we must ask ourselves the question, where do we stand, with God or the world? Concerning power - does the desire for power consume us? If we have power do we use it for personal gain or for the betterment of all? Is power a thing of value and a necessity, or can we live without it? With regard to prestige, do we do things so ...
... with them. This is what makes Scripture holy: it puts God's word in our ear and God's hand on our heart. It brings the holy divine into contact and conversation with our unholy life. Jesus took such punishable actions because they were demonstrations of God's concern and compassion for each and every person on the planet. As Jesus denounced the Pharisees in today's gospel text, he called attention to two great failures in their teachings. First, they opted for things over people. The Pharisees had a great ...
... . It was in his humility that Christ saved the world. It was in weakness that Christ sacrificed himself for our sake. Do we think we can do better than Christ? We can't even save ourselves. Only when we dedicate ourselves to a life of service, humility, and caring concern instead of vested self-interest, can we begin to make our mark. Indeed our mark isn't ours at all . . . it's only the mark of God's grace, of God's intentionality in our lives, that enables us to make a mark in this life at all. Extended ...
... what the Christ was doing?” And his disciples, the same ones who had already questioned Jesus’ social behavior in 9:9-13, took it upon themselves to ask: “are we to wait for another?” Let’s be clear about what John the Baptist’s concern exactly was. The impetus for sending out some of his disciples to Jesus was that he had heard what “the Christ,” “the Messiah,” was doing. It was Jesus’ actions, the doings of “the Christ,” that peaked the interest of the out-of-circulation, locked ...
Psalm 34:1-22, Revelation 7:9-17, 1 John 2:28--3:10, Matthew 5:1-12
Sermon Aid
Marion L. Soards, Thomas B. Dozeman, Kendall McCabe
... more primitive than Matthew's balanced and elaborate passage. Matthew offers two sets of sayings structured in an A/B/A/B pattern, which cohere by beginning and ending with the line "for theirs is the kingdom of heaven," and both end with a stated concern for "righteousness": A poor in spirit, for theirs is the kingdom of heaven B mourn A meek B hunger and thirst for righteousness A merciful B pure in heart A peacemakers B persecuted for righteousness, for theirs is the kingdom of heaven The final beatitude ...
Psalm 116:1-19, Acts 2:14-41, 1 Peter 1:13-2:3, Luke 24:13-35
Sermon Aid
Marion L. Soards, Thomas B. Dozeman, Kendall McCabe
... of his love. Thanksgiving helps us celebrate the goodness of God, and it gives us the eyes of faith to see ourselves and others as God sees us. NEW TESTAMENT TEXTS The New Testament texts explore a tension that is inevitable to post-Easter Christians. The tension concerns the fact that in Christ we are new people, who must enter the new world that the Resurrection of Jesus has inaugurated, even while we still live in this world. First Peter 1:(14-16) 17-23 describes this tension as being a sojourn in exile ...
Psalm 15:1-5, Micah 6:1-8, 1 Corinthians 1:18--2:5, Matthew 5:1-12
Sermon Aid
Marion L. Soards, Thomas B. Dozeman, Kendall McCabe
... for God's work in the cross of Christ and does not merely provide a prooftext. Paul's use of the Bible shows that scripture is authoritative, essential, and of penultimate significance. The text serves "the word of the cross," and the preacher's ultimate concern is with the gospel, not the text. In the following verses, Paul jabs at those who may differ with his teaching. He asks after the wise, the scribe, and the debater "of this age." His phrase, "of this age," locates where human wisdom originates. Then ...
Marion L. Soards, Thomas B. Dozeman, Kendall McCabe
... quite extensive, running at least from 1:11 through 11:36 (some argue for 15:13 as the end of the "body" of the letter). Paul sounded the theme of this epistle in 1:16-17, and then he ruminates in relation to some of his own concerns and the interests of the Roman Christians throughout the rest of the letter. This passage is part of a section comprising chapters 5-8 wherein Paul contemplates the life of Christian freedom created by God in Jesus Christ. The Roman Christians who seem to have questions about ...
Marion L. Soards, Thomas B. Dozeman, Kendall McCabe
... reasons for not testing God, this story makes it clear that there is a proper place for doubt, and this should be emphasized in preaching this text. Thus the issue in this story is not to judge Israel negatively as lacking faith, but to raise the question concerning the reliability of God. That is why the story ends with the question, "Is the LORD among us or not?" The placing of the question by Israel was appropriate, and the answer in the light of the story is yes. Psalm 95 - "Affirming the Presence of ...
Marion L. Soards, Thomas B. Dozeman, Kendall McCabe
... , we wait for what lies ahead! PASSION SUNDAY: THE CELEBRATION For suggestions about the Passion Sunday liturgy, see the previous commentary on Holy Week. The hymn "All Praise to Thee, for Thou, O King Divine" is a paraphrase of today's epistle, so where there is a concern about the length of the service, it may serve as a hymn or anthem connecting the Old Testament lesson to the reading of the Passion. It may be overwhelming for the preacher to decide how to preach or what to preach about on this day when ...
Psalm 86:1-17, Romans 6:1-14, Matthew 10:1-42, Genesis 21:8-21
Sermon Aid
Marion L. Soards, Thomas B. Dozeman, Kendall McCabe
... takes up the theme of disciples being witnesses for Christ and gives emphatic assurance that their final fate is in God's hands. Romans 6:1b-11 - "Dead and Buried with Christ and Freed from Sin" Setting. Chapters 5-8 in Romans form a large unit concerned with the life of the Christian community as it experiences grace. Within these four chapters of Romans there are sub-units. Romans 6:1-7:6 forms one section of the larger whole, explaining how those who are justified live different than the manner in which ...
Psalm 119:1-176, Romans 8:1-17, Matthew 13:1-23, Genesis 25:19-34
Sermon Aid
Marion L. Soards, Thomas B. Dozeman, Kendall McCabe
... of the ministry of Jesus (11:2-13:53) takes a clear turn in 13:1-2 to present some of the material preserved Jesus' teaching. In the story, Jesus is apparently in Galilee, specifically in a boat on "the sea." Matthew is not overly concerned with the specifics of geography, so a more precise location is not possible or necessary. More important is that the teaching in Matthew, done in the form of parables, follows the controversies in chapters 11-12, which ends with Jesus' statement about his true family ...
... questions I suspect we will be asked at Judgment Day: “Show me your hands.” If our hands are clean and dry, rather than wet, stained, and dirty, then we should fear to hear, “Depart from me.” Are we afraid to passionately engage with others because we are concerned about keeping our hands clean? Do we think we are better than God, who got dirty hands when scooping us out of the dust and clay and breathing into us the breath of life? God wants to use your hands to touch the world. The Incarnation was ...
... half-listen. The message really doesn’t take. There are others who hear the message and they are totally indifferent or even hostile. The message really never has a chance. There are still others who are interested, but they are burdened with other concerns, and soon those other concerns choke out the message of the kingdom. Only a few turn out like Jill’s one friend who proved to be “good soil.” Communicating the Gospel is part of what it means to be a follower of Jesus. Here’s the really scary ...
... to get God's will done on earth. Some people see the will of God as limiting prayer. Quite the contrary, the will of God does not limit prayer, it expands prayer. For you to worry about being restricted by the will of God would be like a minnow being concerned about being hemmed in by the Atlantic Ocean. Do you know why you should always desire the will of God? Because God wants to give you what you would want God to give you if you were simply wise enough to want it. Praying in the will of God does ...
... that the President ought to repent of his stance on abortion and homosexuality; governors ought to repent of their stance on the lottery and gambling; that character is important and if you can't trust a man privately, you can't trust a man publicly. If the major concern of your ministry is to win a popularity contest, and make sure that nobody ever gets angry at you, do yourself and God a favor and get out of the ministry. Your goal in life should not be to make the list of the "One Hundred Most Admired ...
... to the heralds that proclaimed to Jerusalem that King Cyrus had permitted the Jews, who had formerly been captives in Babylon, to return to their native land. But it also has a spiritual meaning. We know this because Paul quoted this verse in Rom. 10:15 concerning those who preach the gospel. Whether your feet carry you across the street or around the world to share the gospel, you put your best foot forward when you take a step toward missions. With that thought in mind, let us think about the feet of ...
... dead men's bones and all uncleanness. Even so you also outwardly appear righteous to men, but inside you are full of hypocrisy and lawlessness." (Mt. 23:25-28) He said, "The Pharisees did a good job of whitewashing, but a bad job of dish washing. They were more concerned with their reputation than they were with their character. In my study here at the church I have a little plaque on my desk. It's a quote by Dwight L. Moody. It simply says this: "If you will take care of your character, God will take care ...
... of God. God gave this world almost one millennia to repent and to get right with Him before he sent his judgment. You see, the second coming of Jesus is a promise. It is a fact that as far as God is concerned is already done. But 2 Pet. 3:9 reminds us, “The Lord is not slack concerning His promise, as some count slackness, but is longsuffering toward us, not willing that any should perish but that all should come to repentance.” If you get a chance to go to the United States Capitol, make sure you go to ...