Sermon and Worship Resources

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Showing 4376 to 4400 of 4944 results

4376. It's Not Rocket Science

John 8:31-41

Sermon

James Merritt

I believe the single most important person who has ever lived or will ever live is Jesus Christ. I believe the most important book that ever has been written or ever will be written is the Bible. I believe those two things are true, because of two other things I believe are true. I believe Jesus is the Son of God and I believe the Bible is the Word of God. Those two things are important because what we really know of the Son of God is found in the Word of God Therefore, the two most important beliefs of my ...

4377. The Peaceable Kingdom

Luke 3:1-6

Sermon

Wayne Brouwer

What difference does my life make for others around me? What difference does anyone's life make? It's always a question related to parenting. Parents make choices that affect the manner in which their children form their identities. Harry Chapin put it well in his song, Cat's in the Cradle. When he was a young father he was too busy making a living to be bothered by his son. When he was finally old enough to enjoy time with the family, his son had learned to be too busy for him! Of course, the other side ...

4378. The Challenge to Forgive

Luke 7:36--8:3

Sermon

Maurice A. Fetty

Therefore I tell you, her sins, which are many, are forgiven, for she loved much; but he who is forgiven little, loves little. — Luke 7:47 It is a dramatic scene out of America's mythical past — a Western scene of cowboys, saloons, and gunslingers; a scene of wide-open spaces conquered by fierce individualists, liquor, and true grit. It is a scene, however, a little different from the cowboy heroes of my childhood, the scenes of the good guy, white hat heroes like Roy Rogers and Gene Au-try, not even to ...

4379. The Good Samaritan (Revised Edition)

Luke 10:25-37

Sermon

Maurice A. Fetty

"Which of these three, do you think, proved neighbor to the man who fell among the robbers?" He said, "The one who showed mercy on him." And Jesus said to him, "Go and do likewise." — Luke 10:36-37 It was a dark, rainy summer night on a remote road. David was driving home to his lake cottage after a movie in the resort village. Going around a corner he thought he saw it. He slowed, wondering if he had seen correctly. He stopped, backed up in the driving rain, then moved his car toward the edge of the road ...

4380. Peter Addresses the Crowd

Acts 2:14-41

Understanding Series

David J. Williams

Though not the first speech in Acts (cf. 1:16–22), this is the first to proclaim the Christ event, that is, it is the first instance of the kerygma. It touches on the ministry and death of Jesus, but its chief concern is to show that Jesus is the Messiah, and to this end it lays greatest emphasis on his resurrection and ascension. As we shall see, this speech sets the pattern for much of the other preaching in Acts. From a survey of all the instances of kerygma in Acts, C. H. Dodd has identified six basic ...

4381. Peter and John Before the Sanhedrin

Acts 4:1-22

Understanding Series

David J. Williams

4:1 It would appear that John as well as Peter spoke to the crowd—the Greek has simply, “as they were speaking”—and that they were still speaking when the authorities intervened, though they had evidently said enough for an effective presentation of the gospel (cf. v. 4). The captain of temple guard, that is, “the chief officer” (cf. 5:24, 26; RSV Neh. 11:11; Jer. 20:1; 2 Macc. 3:3; Josephus, Antiquities 20.125–133; War 6.288–309), was not only a priest, but second only in dignity to the high priest ...

4382. Ananias and Sapphira

Acts 5:1-11

Understanding Series

David J. Williams

The idyllic picture of the church presented in 4:32–37 had to be qualified. The church must soon have made the painful discovery that sin could enter into its fellowship, and because it suited his theme, and was a matter of particular interest to him, Luke chose to mention what was probably an early and notorious instance of sin in connection with the common fund. Ehrhardt sees the story of Ananias and Sapphira as a test case for the question whether a rich man could be saved—important for the church of ...

4383. Peter at Cornelius’ House

Acts 10:23b-48

Understanding Series

David J. Williams

10:23b–29 The setting for the third scene of this story is again Caesarea. The journey to the capital seems to have taken the best part of two days (v. 30), probably because the Christians were not mounted. Peter took with him six companions—Jewish Christians like himself (v. 45, lit., “men of the circumcision”; see disc. on 11:2)—who, according to a variant reading of 11:11, had been staying with him in Simon’s house. Their road lay along the coast, and since Apollonia was situated about halfway between ...

4384. Paul's Concern for the Galatians

Galatians 4:8-20

Understanding Series

L. Ann Jervis

4:8 After proclaiming what the Galatians are, Paul reminds them of what they were. In contrast to their present state, in which they know God, the Galatians’ former life was one of slavery to those who by nature are not gods. This may recall Paul’s evangelistic preaching, in which he brought them to a recognition of the one God. Implicit in this description is the contrast between slavery and freedom, which will become an increasingly prominent theme of the letter. 4:9 Paul again describes and contrasts ...

4385. Paul the Preacher to the Gentiles

Ephesians 3:1-13

Understanding Series

Arthur G. Patzia

Paul and the Mission to the Gentiles When the apostle completed his section on the spiritual blessings in Christ (1:3–14), he proceeded to offer a prayer of thanksgiving and petition (1:15–23). After this theological discussion in 2:1–22, it appears that he is once again ready to turn to prayer because the statement, “For this reason” (3:1), refers to what he has just said; furthermore, the actual prayer in 3:14ff. appears to relate to this section and would be a fitting climax to the thoughts that he has ...

4386. The Old Testament Ritual Described

Hebrews 9:1-10

Understanding Series

Donald A. Hagner

We are now at the beginning of a lengthy section (9:1–10:18) that many regard as the heart of the epistle’s argument. In this section the author draws out parallels and contrasts between the old levitical ritual and the priestly work of Christ in considerable detail. Much of the argumentation up to this point has had precisely this goal in view. Indeed, the argument of this major section has already been anticipated (e.g., 7:23–27). The first task the author undertakes is to describe the physical setting ...

4387. The Israelites Confess their Sins

Nehemiah 9:1-37

Understanding Series

Leslie C. Allen

Restoring Right Relations with God: This chapter follows in the wake of 7:73b–8:12 and 8:13–18. The people “assembled” (REB) once more for a third public reading of the Torah and a communal response. This time their response is one of repentant confession. As soon as the festivals of joy ended (8:12, 17), it was appropriate to act on the instinct to respond to the Torah with lament in 8:9. Set in the new literary jigsaw that chapters 8–10 constitute in their present setting, Nehemiah 9 seems to be of ...

4388. Proverbs of Solomon

Proverbs 22:1-16

Understanding Series

Roland E. Murphy

22:1 Synonymous. A good name or reputation was highly regarded in Israel. This is underlined by the comparisons made (see also Eccl. 7:1). 22:2 Synthetic. The verb in verse 2a means either that they live near each other or better, as in the NIV, they have a common bond. The sense of verse 2b is descriptive, not prescriptive, as if the LORD created two classes. See 29:13 and also 14:31 and 17:5, which provide a certain context. 22:3 Antithetic. This verse occurs again in 27:12. The point is that the ...

4389. Remember, O Lord, What Has Happened to Us

Lamentations 5:1-22

One Volume

Tremper Longman III

A Final Lament and Appeal: Lamentation ends with a prayer asking God to remember the suffering of God’s city, Jerusalem, and his people. The prayer is one of the community as indicated by the consistent use of the first person plural pronoun. After the invocation in verse 1, the prayer continues with a long description of the suffering of a once proud and glorious place (vv. 2–18). It ends with a series of “why” questions (vv. 19–22), similar to the laments of the psalms (see Pss. 10:1, 13; 22: 1; 42:5, ...

4390. Clean Garments for the High Priest

Zechariah 3:1-10

Understanding Series

Pamela J. Scalise

Vision Report: Zechariah and Joshua in the Heavenly Court: 3:1–2 Zechariah’s next vision begins in the midst of a courtroom scene, a trial of Joshua the high priest in the heavenly court. He was standing before the angel of the LORD, and the accuser was standing at his right side to accuse him. “Satan” is not a personal name but a role. He is also a member of the heavenly court. The text does not report the charge that he has made against Joshua, but we can infer it from the rest of the report. The satan ...

4391. Judgment on Israel's Enemies

Zechariah 9:1-8

Understanding Series

Pamela J. Scalise

The First Oracle: The arrangement of the various prophetic sayings in Zechariah 7–8 has opened up a space between the return to the land and the promised age to come. God has reaffirmed the cherished promises but moved them into the future relative to the fourth year of Darius, thereby encouraging the waiting community to hold on to its hopes. Meanwhile, God makes clear to them that the Law and the earlier prophetic preaching still define their relationship to God. Even after coming through the experience ...

4392. A Room with Locked Doors

John 20:19-23

Sermon

King Duncan

Have you ever been afraid? Of course, you have. Is anyone in the room afraid to fly? A woman on a flight was suffering from the jitters. This was not her first flight, but still she had never been able to relax while flying on a plane. It didn’t help that her current flight was delayed twice before getting off the ground because of mechanical problems. Then, after they were aloft, the lights began flickering. “Oh, no,” she thought, “something else is wrong with this plane. I knew I shouldn’t have taken ...

4393. No More Tears

Sermon

King Duncan

One of these days I ought to give you a quiz on my sermon from the week before. Don’t worry. I’m not actually going to do it. It would be too embarrassing. Truthfully, there are times when I can’t remember what I preached on the week before. That’s why it caught my attention when a pastor named Benton Lutz told about the one sermon he most remembers. The pastor who preached this sermon described an experience he once had in a bathtub. The preacher said, that he was in a tub, the water was running; the tub ...

4394. I Am the Only One Left Who Cares!

1 Kings 19:9-18

Children's Sermon

King Duncan

Object: A dish with water in it Good morning boys and girls: How strong is water? Some of you probably think water is not very strong. It's gentle and soothing to swim in this time of year, isn't it? And it's true that if I stick my hand in this dish and scoop up some water and let it seep through my hand, the drops of water don't seem very strong. But suppose I let one tiny drop after another keep falling on one spot, how strong is it? Did you know that it could wear a hole in a mighty rock, drop by drop ...

4395. Joy at Believers’ Walking in the Truth

3 John 1:1-14

Understanding Series

Thomas F. Johnson

Salutation and Good Wishes Third John is the shortest letter in the NT. The opening passage of 3 John identifies the writer and the reader, and includes, as was common in ancient personal letters, a health wish. Unlike 2 John, in which “the chosen lady and her children,” a local congregation, are addressed, 3 John was written to an individual. Third John 1, with its mention of love and truth, closely parallels 2 John 1, but the health wish (3 John 2) appears in place of the more traditional Christian ...

4396. Woe to David’s City

Isaiah 29:1-24

Understanding Series

John Goldingay

29:1–4 Here alone is Ariel a name for Jerusalem. It means “God’s lion,” but a similar word means “hero” in 33:7, while “Ariel” sounds the same as a word for the hearth around the temple altar where animals were burnt in sacrifice (see Ezek. 43:15–16). So we hear Isaiah lamenting “God’s lion” or a hero or the altar hearth, and we are not helped a great deal by the next line that makes clear that the term refers to Jerusalem, which David had once besieged. Parabolic communication is again at work. Isaiah has ...

4397. Jerusalem to Be Inhabited

Isaiah 44:24--45:25

Understanding Series

John Goldingay

Cyrus, Yahweh’s Anointed Shepherd: We have noted that the two sections on the restoration of a blind and deaf servant (43:22–44:23 and 42:18–43:21) paralleled one another, but that the former lacked an equivalent to the last paragraph (43:14–21). This parallel ending now follows, in 44:24–45:8, with its lyrical postscript (45:8) marking it as an ending. Yet 43:22–44:23 did have a different sort of lyrical postscript (44:23). For 44:24–45:8 also marks a beginning. It makes an announcement whose significance ...

4398. Jesus Tempted in the Wilderness

Matthew 4:1-11

Teach the Text

Jeannine K. Brown

Big Idea: Through the temptation narrative woven with Deuteronomy citations, Matthew compares Jesus’ faithful sonship to Israel’s lack of obedience in their wilderness time and highlights God’s protection of Jesus in the wilderness. Understanding the Text After narrating Jesus’ birth and baptism, Matthew concludes his introduction to Jesus’ identity (1:1–4:16) with wilderness temptations. The temptation story continues the comparison between Israel and Jesus, emphasizing how Jesus remains utterly loyal to ...

4399. Use It or Lose It

Luke 19:11-27

Teach the Text

R.T. France

Big Idea: We have opportunities to serve God while we wait for his kingdom to be fulfilled, and he expects us to use them well. Understanding the Text As Jesus approaches Jerusalem, expectations are high. He has recently been hailed as “Son of David” (18:38–39), and soon he will be acclaimed “king” (19:38). He has declared that salvation has come “today” (19:9). Is this then the moment for the “kingdom of God” that he has preached to be brought in, with Jesus as its king in his capital, Jerusalem? This ...

4400. Trust versus Self-Reliance

1 Corinthians 10:1-13

Teach the Text

Preben Vang

Big Idea: Christians who consider themselves mature must be careful not to confuse trust in God’s grace with self-reliance. Rather than putting God’s forgiveness to the test, they should focus on passing God’s test, which will reveal that their primary and most trusted relationship is with him. Understanding the Text The key verse in this unit is verse 12: “So, if you think you are standing firm, be careful that you don’t fall!” Using an example from the Hebrew Scriptures, Paul compares the self-confidence ...

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