Sermon and Worship Resources

Synonyms: touch, feel, sense of touch, tactile sense, tactility, contact, using one's hands, sensation, sense, suspicion, sneaking suspicion, notion, inkling, hunch, fancy, apprehension, presentiment, premonition, foreboding, love, care, affection, fondness, tenderness, warmth, warmness, emotion, sentiment, emotional state, compassion, sympathy, empathy, fellow feeling, understanding, concern, solicitude, solicitousness, tender-heartedness, brotherly love, sensibilities, sensitivities, self-esteem, ego, pride, opinion, belief, view, impression, intuition, instinct, estimation, guess, theory, hypothesis, thought, way of thinking, point of view, atmosphere, ambience, aura, air, mood, climate, character, overtone, undertone, tenor, spirit, quality, flavour, colour, aptitude, knack, flair, bent, talent, gift, skill, art, trick, faculty, ability, propensity, inclination, sensitive, warm, warm-hearted, tender, tender-hearted, caring, soft-hearted, sympathetic, compassionate, empathetic, responsive, receptive, intuitive, thoughtful

Antonyms: bad feeling, acrimony, animosity, animus, antagonism, antipathy, aversion, bitterness, detestation, disgust, dislike, disrelish, enmity, friction, grievances, grudges, hatred, hostility, loathing, malevolence, malice

Showing 4351 to 4375 of 4455 results

4351. Paul and Silas In Prison

Acts 16:16-40

Understanding Series

David J. Williams

See introduction to the previous section. 16:16–17 The missionaries appear to have gone week by week to the place of prayer for a number of weeks, and as they did so, they were followed on several occasions by a demented slave girl whose shouting made them the center of public attention. The force of the Greek of verse 17 is that she “kept on following” and “kept on shouting” about them. Luke describes her in a curious way (not apparent in NIV): She had “a spirit,” he says, “a python” (v. 16). The word “ ...

4352. Before the Sanhedrin

Acts 22:30--23:11

Understanding Series

David J. Williams

The Roman commander treated Paul’s case as a routine matter. It belonged to the jurisdiction of the local authority, the Sanhedrin, and so to that authority he referred it. But then we have the extraordinary spectacle of such violence erupting in the Sanhedrin that Paul’s life was again in jeopardy and he had to be rescued. This was in some measure due to Paul himself, who showed neither tact nor any desire, as he had on the previous day, to conciliate his audience. A curious feature of the incident as ...

4353. An Exhortation Inspired by the Exodus

Hebrews 3:7-19

Understanding Series

Donald A. Hagner

The powerful exhortation offered by the author at this point depends upon an illustration drawn from Psalm 95:7–11 (cf. Num. 14:22ff.), and in particular upon an analogy that is drawn between the experience of Israel and that of the church. We encounter in this passage, therefore, an example of exodus typology* that effectively directs the readers’ attention to the seriousness of rejecting Jesus. In the extended exegesis and application that follow the first quotation the author again reveals skillful ...

4354. By Faith

Hebrews 11:1-40

Understanding Series

Donald A. Hagner

The Nature and Importance of Faith The mention of the importance of faith in the last two verses of the preceding chapter leads naturally to this famous chapter on faith. It is impossible to know whether the author is making use of a source, which he now takes over in part or totally, or whether he is composing a fresh catalogue of heroes on the model of existing examples. Extensive reviews of the history of Israel had been composed to substantiate a warning or to provide encouragement, and some of these ...

4355. Consecration of the Priests

Exodus 29:1-46

Understanding Series

James K. Bruckner

Instructions: Aaron’s Consecration, the Altar Consecration, and Daily Sacrifices: “After you put these clothes on your brother Aaron and his sons, anoint and ordain them. Consecrate them so they may serve me as priests” (28:41). Exodus 29 contains specific instructions for the priestly consecration and ordination ceremony, including three sacrifices and the consecration of the bronze altar. It also includes instructions for the ongoing daily sacrifice of two lambs. Verses 1–9 describe methods for the ...

4356. A Levite and His Concubine

Judges 19:1-30

Understanding Series

Cheryl A. Brown

Atrocities in Gibeah: Judges 19–21 constitute the final episode of the story of the judges. Even though we must divide them for the sake of analysis, they are intended to be read as one unit. These chapters have not found their way into many Sunday school books or sermons or onto the “top ten Christian books” list. They are difficult to read and more difficult to interpret. They portray human nature at its worst, and even worse than worst, because the main players were God’s covenant people. They did the ...

4357. Wives for the Benjamites

Judges 21:1-25

Understanding Series

Cheryl A. Brown

Israel Preserved Intact: Just when it looked like one crisis was averted, another came to light. It is, however, not surprising, for that is how it is when chaos prevails, when “what is right in a person’s eyes, he/she does” (21:25). At the end of the book of Judges, the Israelites do not seem to be able to extricate themselves from the miry bog that they have gotten themselves into. Though they appear to call out to God for help, they still rely on their own absurd solutions that only make matters worse. ...

4358. Sin and Punishment

Jeremiah 8:4--9:26

Understanding Series

Tremper Longman III

My Stubborn People (8:4-7): The next oracle denigrates God’s people for their foolish stubbornness. Through a series of rhetorical questions and comparisons, it emphasizes their unwillingness to restore their broken relationship with their God. 8:4–5 The oracle begins with two rhetorical questions. When someone falls they naturally get themselves on their feet again. When someone turns away, presumably from the right path, they try to return to go in the right direction. After these rhetorical questions, ...

4359. A Letter to the Exiles

Jeremiah 29:1-23

Understanding Series

Tremper Longman III

Letters to Babylon and Back: Chapters 27 and 28 describe a prophetic conflict concerning the status of the 597 B.C. exiles to Babylon and the future of those who remain behind. Jeremiah represented the view that the former would stay in exile and the latter were under judgment. Hananiah attacked Jeremiah and optimistically stated that all would end well in just a short period of time. The present chapter continues the same note of prophetic conflict. However, rather than two prophets in contact physically ...

4360. Flight to Egypt

Jeremiah 41:16--43:13

Understanding Series

Tremper Longman III

Forced to Go to Egypt: The remnant in Judah is now faced with a hard decision. Should they stay in Judah and perhaps face an angry Nebuchadnezzar or should they flee to Egypt? 41:16–18 By virtue of the murder of Gedaliah and his own defeat of Ishmael, Johanan found himself as the de facto leader of the remnant of Judah. His first reaction was to take them all away from Judah and go to Egypt in order to find safe haven. The remnant is described as the soldiers, women, children and court officials. Johanan ...

4361. How the Lord has Covered the Daughter of Zion

Lamentations 2:1-22

Understanding Series

Tremper Longman III

The Lord Is Like an Enemy: 2:1 Alef. The opening word (How) invites the reader to contemplate the extent of Judah’s destruction. It also strikes a tone of lament over that same suffering. One can hear a note of disbelief that God would bring such a horrific judgment on his people. Indeed, it is total as expressed by the fact that the cloud of his anger has engulfed all of the Daughter of Zion. The expression Daughter of Zion is an intimate way of referring to Jerusalem by its most sacred space and then ...

4362. The Coming of Zion's King

Zechariah 9:9-13

Understanding Series

Pamela J. Scalise

The King Is Coming to Zion (9:9-10): 9:9 God’s word announces the arrival of Jerusalem’s new king by calling the Daughter of Zion and the Daughter of Jerusalem to Rejoice greatly and Shout. The city under threat and judgment had often been addressed in this personification (e.g., Jer. 4:31; 6:2; and esp. Lamentations). A female figure carried connotations of dependence and vulnerability, especially in war. Verse 9 here reverses Zion’s loss of majesty (Lam. 1:6). Zephaniah 3:14–17 and Zechariah 2:10 (MT 15 ...

4363. The Word Became Flesh

John 1:1-18

Understanding Series

J. Ramsey Michaels

The prologue is set apart from the rest of John’s Gospel by its designation of Jesus Christ as the Word (Gr.: logos, vv. 1, 14) rather than “the Son.” The term One and Only (implying sonship) is introduced, however, in verses 14 and 18 and sets the stage for the Gospel’s characteristic emphasis on the Father-Son relationship between God and Jesus. The prologue also stands somewhat apart from the rest of the Gospel stylistically. The repetition and linking of certain key words lend a special dignity and ...

4364. Pilate and the Condemnation of Jesus

John 18:28-40, John 19:1-16

Understanding Series

J. Ramsey Michaels

The sentencing of Jesus to death takes place within the framework of a series of exchanges between the Roman governor Pilate and the Jewish religious authorities. The time is from early morning (18:28) to noon (19:14) of the day after Jesus’ arrest. The structure of the narrative is determined by the fact that the Jewish authorities, for reasons of ritual purity, would not go inside the palace that served as Pilate’s headquarters (v. 28). Contact with the dwelling of a Gentile—even a temporary dwelling, ...

4365. Isaac and Abimelech

Genesis 26:1-35

Understanding Series

John E. Hartley

Isaac Settles in the Negev: Genesis preserves only a few of the traditions about Isaac. The episodes in which Isaac is the main actor cluster primarily in this chapter, which opens by identifying him as the true heir of the promises to Abraham (vv. 3–5). These accounts picture Isaac as following in the footsteps of Abraham. Both face famine in the land (26:1–6 // 12:10); during the famine both go to live in a foreign setting and identify their wives as sisters for self-protection (26:7–11 // 12:10–20); ...

4366. Jehoahaz King of Judah

2 Kings 23:31-35

Understanding Series

Iain W. Provan

The End of Judah: Josiah, like Ahab, humbled himself before the LORD, and judgment, as in Ahab’s case, did not fall during Josiah’s reign. The implication of the analogy is that we may expect it to fall during the reign of Josiah’s son (cf. 1 Kgs. 21:28–29). This is exactly what we find now, as the story of Kings comes to its end. It is not, however, the first of Josiah’s sons to sit on his throne (Jehoahaz) who experiences the full force of God’s wrath (cf. 1 Kgs. 22:51–2 Kgs. 1:18), or even the second, ...

4367. Judgment Against the Nations

Isaiah 34:1-17

Understanding Series

John Goldingay

Streams Turned into Desolation, Desert into Pools: While chapter 33 looks back and reworks the message of the book so far, it does so in a way that points forward and emphasizes the wondrous reversal and restoration that Yahweh will bring about. Since the second half of the book is more renewal-focused, chapter 33 thus also anticipates this material. Chapters 34–35 then mirror chapter 33. They have one eye to what has preceded, but they more explicitly point to what will come, introducing us to themes to ...

4368. The Law of the Temple

Ezekiel 43:13-27, Ezekiel 44:1-31, Ezekiel 45:1-12, Ezekiel 45:13--46:24

Understanding Series

Steven Tuell

At the center of Ezekiel 40–48 in its final form is a law code. It is the only body of law in the Hebrew Bible that is not ascribed to Moses. This material falls into three parts: an introduction (43:10–27), the main body of the law code (44:1–46:18), and an appendix dealing with the temple kitchens (46:19–24). The law code itself deals broadly with access to the divine presence by right priesthood and right liturgy. These chapters also describe a secular leader (called the nasiʾ, the term generally used ...

4369. Sermon on the Mount: Praying, Not Judging

Matthew 7:7-12, Matthew 7:1-6

Teach the Text

Jeannine K. Brown

Big Idea: Jesus calls his disciples to discernment and loyal actions in their relationships as well as ongoing prayer that trusts in their gracious and good God. Understanding the Text This passage includes a number of topics that are picked up in other parts of Matthew. The prohibition of judging (7:1) is clarified in chapter 13, where disciples are to avoid judging the eschatological fate of others in the Christian community (13:27–30). Jesus’ disciples are also warned against hypocrisy, which has ...

4370. Through His Faithful Death, Jesus as Messiah Redefined Brings Life

Matthew 27:27-31, Matthew 27:32-44, Matthew 27:45-56, Matthew 27:57-61, Matthew 27:62-66

Teach the Text

Jeannine K. Brown

Big Idea: In his narration of the crucifixion Matthew intertwines his affirmation of Jesus as the true king of the Jews with his use of Psalm 22 to indicate Jesus as the one who trusts God when suffering unjustly, thereby demonstrating Jesus’ death as the completion of his faithful mission, a redefinition of kingship, and a cosmic life-giving event. Understanding the Text The crucifixion narrative (27:27–50) brings together various christological threads of Matthew’s Gospel. The kingly (messianic) identity ...

4371. Caring for the Needy and Commissioning Apostles

Mark 3:7-12, Mark 3:13-19

Teach the Text

Grant R. Osborne

Big Idea: Jesus again leaves the urban setting for a ministry at the Sea of Galilee, healing the sick and demonstrating authority over all powers. At the same time, we see the second stage of discipleship as Jesus elects and empowers twelve disciples/apostles, making them the restored new Israel. Understanding the Text This passage (3:7–12) begins a new section of ministry by the lake (3:7–6:6). At the same time, it starts another cycle in Mark (defined by Jesus’s ministry to the disciples, the crowds, and ...

4372. Two Memorable Healings

Luke 5:17-26, Luke 5:12-16

Teach the Text

R.T. France

Big Idea: Jesus brings not only physical healing and social restoration but also spiritual liberation by the forgiveness of sins. Understanding the Text These two episodes develop Luke’s portrait of Jesus the healer, a theme that was alluded to in 4:23 and spelled out in 4:40, and that will remain a prominent feature of his ministry throughout the time in Galilee and on the road to Jerusalem. In 4:40 we learned of Jesus’s ability to heal “various kinds of sickness,” and here that bald statement is filled ...

4373. Affluence and the Afterlife

Luke 16:19-31

Teach the Text

R.T. France

Big Idea: Material wealth can go with spiritual poverty; in the end it is spiritual wealth that matters. Understanding the Text There has been no change of audience since 16:14: Jesus is still speaking primarily to the Pharisees. (He will return to teaching the disciples in 17:1.) Luke has characterized the Pharisees as lovers of money (16:14), so this parable is a warning to the affluent. It is thus the culmination of a theme, already set out in the blessings and woes of 6:20–26, that has run strongly ...

4374. New Dominion as a Blessing of the New Covenant: Dead to Sin

Romans 6:1-14

Teach the Text

C. Marvin Pate

Big Idea: In chapter 6 Paul presents another blessing: new dominion. The first Adam forfeited his dominion over the earth. But Christ, the last Adam, inaugurated a new age and new covenant, restoring the lost dominion. Believers enter that new dominion by uniting with Christ’s death and resurrection: they become dead to sin and alive to God. Understanding the Text While Romans 3:21–5:21 developed the theme of justification, Romans 6:1–8:16 is devoted to the topic of sanctification.1On the one hand, ...

4375. David’s Mighty Men

2 Samuel 21:15-22

Teach the Text

Robert B. Chisholm Jr.

Big Idea: The Lord enables his chosen servants to accomplish their God-given tasks by providing them with the support they need. Understanding the Text As noted above, in the concentric structure of the epilogue are two matching units (21:15–22 and 23:8–39) that focus on David’s mighty men. The epilogue reflects and summarizes David’s career as outlined in 1–2 Samuel. These units correspond to 2 Samuel 5–10, which describes David’s military victories. They also form a ring around the epilogue’s central ...

Showing results