... little floating corpse will be mangled and maligned until it's scooped out of the tank and the remaining fish are satisfied that the different fish is gone forever. That kind of behavior vicious, without conscience, arbitrary is what encourages human beings to label it as "beastly." When people exhibit that kind of brutality we call them animals, inhumane, brutish. Yet that very type of behavior appears as an endlessly repeating refrain among human populations and civilizations throughout history. In the ...
... in the neighborhood, and I can tell a sick child's temperature with one touch of my finger, but if I don't have love, I am nothing. Love is patient while watching and praying by the front window when it's 30 minutes past curfew. Love is kind when my teen says, "I hate you!" It doesn't envy the neighbors' swimming pool or their brand-new mini van, but trusts the Lord to provide every need. Love doesn't brag when other parents share their disappointments and insecurities, and love rejoices when other families ...
... phenomenon. Our kids might not believe us, but not only did most businesses used to close on Sundays, but other Christian observances were commonly honored as well. McDonald's came out with it's Filet-O-Fish sandwich in the 1960s not out of some kind of early health consciousness, but so that on Fridays observant Catholics could still drop by the fast food restaurant for a quick bite. Within memory of many here, it was routine for businesses to shut down on Good Friday between the hours of noon and three ...
... up to speed forward. But they're not. Rocking is another necessary pre-walking, pre-crawling activity that gets the child used to feeling off-balance, educates its muscles to adjust and readjust to motion and the pull of gravity. Rocking is followed by a kind of insect-like wriggling called squinching, which finally leads to full-fledged crawling. But the baby is only half-way there . . . and is still on all fours. Eventually babies do get up on two feet and learn the art of standing. Then using furniture ...
... previously lifeless looking lump. Now in mid-January, the transformation is almost complete. Two long green shoots have climbed about eight inches high and at the tip of each stalk a plump bud has formed. A few more days of pale winter sunlight and the mystery of "what kind of bulb is this" will finally be revealed. Forcing bulbs to bloom in the dead of winter is a practice that takes a lot of faith. It's hard to imagine anything that looks less promising than a dormant flower bulb. Too hard to be an onion ...
... . Everything had changed. The temple was destroyed. And yet as Jesus had foretold it was not the end-of-time. Indeed this particular clean sweep opened the way for the birth of an entirely new kind of faith a faith not dependent upon animal sacrifices or secret priestly communiques with God. Out of the rubble arose a kind of faith that could live and thrive without a structure, without a central building or privileged born-to-it class of leaders. And this faith was built on a new temple: the true Temple is ...
... factor web sites of ApprovedGasMasks.com, ProtectiveSuits.com, GammaScout.com, saferoom.com, in our search for a portable safe-haven against a biological, chemical, or nuclear attack. There's a big difference between the kind of fear stalking US society and bolstering the US economy, and the kind of sensible precautionary tone that used to inform safety-conscious people. What school system doesn't have a stockpile of emergency supplies? Not gas masks and Geiger-counters, but cases of drinking water, granola ...
... you think of when you think of an interpreter? A tour guide on a trip, translating the language of another country? Someone who works at the United Nations in international diplomacy? Maybe someone interpreting for the hearing impaired at a public event? These are the kinds of things I used to envision whenever I heard the word "interpreter:" all are someone with whom I do not have regular contact. But I'm beginning to see the need for my own personal, full time interpreter. Our society, even in rural areas ...
... the greatest woman in the world, but I will tell you the greatest thing about my life. I've been able to be a tiny pencil in the hand of God, someone through whom God writes love letters to the world. Each one of us is a tiny pencil. What kind of letter will we write to this world? Will you dedicate yourself this day to being a tiny pencil in the hand of God, someone through whom God writes love letters to the world. The letters of your life will spell something. What will they spell? Will they spell LOVE ...
... expectant worshipers reaffirming our faith and refilling our spirits with the hopes and promises of the resurrection. No wonder everybody shows up. Palm Sunday reminds us that Jesus and his disciples were journeying to Jerusalem during the same kind of anticipatory days, amongst the same kind of growing crowds and excitement. In the writings of the first century Jewish historian Josephus (Bel. vi 422-425), he notes that in the years immediately preceding the Jewish war (c.66) the crowds of Passover pilgrims ...
... the behavior. Jesus’ love for her did not require that he pretend her sin did not exist; in fact, just the opposite. It was precisely because he did love her that he had to identify and condemn the behavior that was hurting her. We could use more of that kind of tough love. I wish we could learn once and for all that genuine love is not weak. It is not wishy-washy. Authentic love is strong. There are times when we must say, in love, “You are wrong. You made a mistake. You inflicted a hurt.” I believe ...
... experiences for everyone? I keep remembering that, shortly after my becoming Chaplain, some people left the Chapel. I remember one of them sitting in my office and saying, “I think the Chapel is too inclusive. I think you are too welcoming of too many different kinds of people.” He thought it was a criticism. I think it was one of the greatest compliments we have ever received, because it is the same criticism made of Jesus. And here is why: someone has suggested that all of life is a dress rehearsal ...
... mother said, “Why don’t you say, ‘Amen’ so you can go to sleep?” The little girl said, “I was just waiting to see if God had anything to say to me.” She had the right idea. What do we listen for? Well, if we are waiting for the kind of voice that could be recorded on a tape recorder, we might have a long wait. The “still, small voice” the Bible talks about is more the sense of a presence, not ourselves, but Someone. It may involve a sense of well being, closely akin to the experience of ...
... Moses, we would begin to make excuses and recommend some more qualified person. My, how humble we can be when we don’t want to do something! Years ago, I heard a quote which I have not forgotten: “The person who wants to do something finds a way; the other kind finds an excuse.” Listen to Moses’ excuses and see if they have a familiar ring. First, he said, “Who am I that I should go to Pharaoh? I’m just a sheep herder, and they are not even my sheep. I’m a nobody. Why should the most powerful ...
... values.” Harry Emerson Fosdick, one of the great preachers of a former generation said, “In the home where I grew up I was taught to obey something inside me, so that when I left home I took it with me.” That is what I am talking about: solid values. That kind of solid value structure does not happen by accident. It must be taught. So, let me give a special word to parents. Make time for your families. I don’t know of many things that feel more like love than the gift of time. I grew up in a busy ...
... , is not that much different from the biblical vision of the kingdom of God, except, of course, Lennon omitted God. How he thought such a perfect world could be produced without God is a mystery. Sinful humanity cannot produce of its own volition a perfect world. A different kind of vision is found in the contemporary song, “I Can Only Imagine” by MercyMe. It is a vision of what it would mean to be in God’s presence. “I can only imagine what it will be like, when I walk by Your side . . . I can only ...
... loud; you can’t turn it down.” Then with impeccable timing Shandling adds, “I leave the number of the room next to me, and then it just rings kind of quiet, and you hear a guy yell, ‘What are you calling me for?’ Then you get up and take a shower. It’s great.” (1) True ... ’t make excuses. Christ said, “Follow me,” and they did just that. Very few people actually make that kind of commitment. On Feb. 2, 2006, President George W. Bush hosted the 64th annual National Prayer Breakfast. This is ...
Psalm 29:1-11, Isaiah 42:1-9, Acts 10:23b-48, Matthew 3:13-17
Sermon Aid
Marion L. Soards, Thomas B. Dozeman, Kendall McCabe
... an active deity in our own lives. Baal may no longer be limited to the security of a thunderstorm in an agricultural society, but this does not mean that this god may not exist for us in a modern form of blue chip stocks or some other kind of investment property that gives us the illusion of security. NEW TESTAMENT TEXTS The texts for this Sunday are held together by common associations with two themes: (1) God's anointing of Jesus with the Holy Spirit and (2) baptism. In Matthew's Gospel these subjects are ...
Acts 2:42-47, Psalm 23:1-6, 1 Peter 2:13-25, John 10:1-21
Sermon Aid
Marion L. Soards, Thomas B. Dozeman, Kendall McCabe
... lines that are normally translated as the statement, "Surely goodness and mercy shall follow me all the days of my life: and I will dwell in the house of the LORD for ever" (KJV), but which may be translated as a declaration of desire, "May only goodness and kindness pursue me all the days of my life, and may I dwell in [or return to] the house of the Lord as long as I live." Perhaps when using this psalm in worship, one should turn to a truly unfamiliar translation that will cause the congregation to hear ...
Psalm 66:1-20, Acts 17:16-34, 1 Peter 3:8-22, John 14:15-31
Sermon Aid
Marion L. Soards, Thomas B. Dozeman, Kendall McCabe
... 1:9-10; both start with the idea of knowledge of the one true God who now demands repentance that is based on Christ's Resurrection and oriented to the final judgment. The reported speech can be analyzed more specifically, however. Verses 22-23 are a kind of flattering introduction designed to win the goodwill of the hearers. Then, vv. 24-25 declare the person and nature of God. Verses 26-29 work out a progressive argument, moving from God's work, to God's purposes, to our (human) relationship to God, to ...
Marion L. Soards, Thomas B. Dozeman, Kendall McCabe
... section of Romans, Paul's main focus here is on the way the Romans live with one another in the community of faith as they experience God's grace. Structure. Actually 8:1-17 forms a thought unit on "life in the Spirit." Verses 1-2 are a kind of thesis statement, both summarizing earlier passages and pointing toward an overt statement about the Spirit. Verses 3-11 are a two-part elaboration on the thesis of vv. 1-2. First, vv. 3-8 explain the thesis, as is indicated by the opening word, "For. . . . " Second ...
Matthew 10:1-42, Matthew 9:35-38, Romans 5:1-11, Psalm 116:1-19, Genesis 18:1-15
Sermon Aid
Marion L. Soards, Thomas B. Dozeman, Kendall McCabe
... or worse. The expanded form of the Old Testament lesson has to do with naming and its significance. Isaac means "laughter," and so he will be always a reminder to his mother of her laughing disbelief and God's faithfulness. What kind of ministry do our names express individually? What kind of ministry does our church's name express in our community? God's faithfulness, which is testified to in the Genesis lesson, is seen to be constant in Matthew, as the apostles are sent to "the lost sheep of the house ...
Psalm 149:1-9, Romans 13:8-14, Matthew 18:15-20, Exodus 12:1-30
Sermon Aid
Marion L. Soards, Thomas B. Dozeman, Kendall McCabe
... given us—namely by living dishonorably, in pursuit of selfish but destructive pleasure. Yet Christians are called to a different way of life—one made not only possible but real in the Lord Jesus Christ. The call to a life of love is a call away from certain kinds of behavior. It is a call out of darkness and into light. Thus as believers we do not merely define our lives in negative terms—all the things that we do not do. Rather, we turn away from the ignoble to embrace and actualize a godly manner of ...
Judges 4:1-24, Matthew 25:14-30, 1 Thessalonians 4:13--5:11, Psalm 123:1-4
Sermon Aid
Marion L. Soards, Thomas B. Dozeman, Kendall McCabe
... on an unwavering faith in the power of God to act. This insight provides a point of contact with Judges 4. Each text idealizes faith as something that must be sure in believers so that we act without hesitation. Judges 4 and Psalm 123 explore this kind of faith in two very different contexts. Judges 4 is a story about faith that takes charge no matter what the cost (Deborah, Jael), while Psalm 123 is about faith that is unwavering in its expectation for God to act (communal complaint psalm). The first text ...
... the kitchen table all night (response) Has anyone ever tasted a stale cookie? (response) What did it taste like? (response) So this jar helps protect the cookies. Ok, let's open the jar. What’s your favorite kind of cookie? (response) Let’s see what we have. Hold up one of the cookies. What kind is it? (response) Distribute them: Everybody gets three cookies but you can't eat them, yet. Emphasize this again: Don't eat them; I need to tell you something. Take three cookies yourself. How many cookies do ...