Sermon and Worship Resources

Synonyms: Levi, disciple, evangelist, tax collector, the 12, the twelve, apostle, sermon on the mount, jewish audience, beatitudes, lord's prayer, great commission, parables, olivet discourse, mount of olives, olivet, synoptic

Showing 401 to 425 of 4943 results

401. Aaron to Speak for Moses

Exodus 6:28--7:7

Understanding Series

James K. Bruckner

Exodus 7–12 describes the Lord’s dramatic intervention in the lives of the Israelites. God accomplishes two main objectives through the plagues and the eventual exit from Egypt in the crossing of the sea. We see these in the refrains, “Let my people go so that they might worship me,” and “so you may know that I am the LORD.” These events reveal that God is the Creator of all things and the redeemer of this people. The Lord is not simply the one who redeems Israel, but also the Creator who draws near in a ...

402. List of Defeated Kings

Joshua 12:1-24

Understanding Series

J. Gordon Harris

A List of Defeated Kings: 12:1 An introduction to the list of kings connects this chapter with reports of conquests in the land. The list names kings from east to west of the Jordan and ends with a total of thirty-one (twenty-nine in LXX) defeated kings ruling west of the Jordan (12:24). The different forms and content of the list indicate that the narrative combines two independent lists in the report. The list of eastern kings includes border descriptions (12:2–6), while the list of defeated kings west ...

403. An Invasion of Locusts

Joel 1:1-12

Understanding Series

Elizabeth Achtemeier

The Interpreting Word (1:1): 1:1 It may be that the name Joel is more than just the proper name of the prophet. In the Hebrew, “Joel” combines two words, Yah, which is an abbreviated form of Yahweh, the Hebrew name for the Lord, and ʾēl, which means god. Thus, the name “Joel” signifies “Yahweh is God,” and while many pious parents could have affirmed their faith by giving their son that name, “Joel” may also point to one of the major concerns of the book, namely, apostasy or the worship of false gods. Joel ...

404. Rend Your Heart

Joel 2:12-17

Understanding Series

Elizabeth Achtemeier

“But Even Now” (2:12-14): 2:12–14 This is one passage in Joel where it is absolutely necessary that we understand what the original Hebrew says, because the NIV translation has missed the force of the opening words. Verse 12 begins with “But even now,” the “but” being translated from what is known as a waw adversative, and it is that “but” that is all important. If God had not said “but” in human history, the human race would be lost. That lostness is pictured for us in the primeval hamartiology (doctrine ...

405. Witnesses Summoned Against Israel

Amos 3:1-15

Understanding Series

Elizabeth Achtemeier

Summarizing Oracles (3:1-12): By including both Israel and Judah in the series of oracles against the foreign nations in 1:3–2:16, Amos has shown that the people of God have joined with the rest of the nations in a common rebellion against the lordship of Yahweh, thereby profaning God’s holy name. The prophet will then in 3:13–4:13 spell out the specific indictment against Israel. But before he does so, as Amos’s book is now arranged, he must first include some summarizing statements, in 3:1–12, that lay ...

406. Herod and Hometown Misunderstand Jesus’ Identity

Matthew 13:53-58, Matthew 14:1-12

Teach the Text

Jeannine K. Brown

Big Idea: Although Jesus’ miraculous powers are acknowledged, this leads not to universal faith but rather to unbelief (in his hometown) and confusion over his identity (by Herod). Understanding the Text Matthew concludes the third discourse of Jesus’ teaching with the transition formula (13:53) that he also uses at 7:28–29; 11:1; 19:1; 26:1. In two pericopes (13:54–58; 14:1–12), Matthew narrates two kinds of rejection of Jesus and his kingdom message: the unbelief of Jesus’ hometown (13:58) and Herod’s ...

407. The Disciples Confess Jesus as the Messiah

Matthew 16:1-4, Matthew 16:5-12, Matthew 16:13-20

Teach the Text

Jeannine K. Brown

Big Idea: While Matthew warns his readers against the unbelief and wrong teachings of the Jewish leaders, he provides the right response to Jesus in the disciples’ confession of Jesus as the Messiah, which comes via revelation from God. Understanding the Text This passage provides a climactic summary of a number of key story elements that Matthew has introduced thus far. First, the request from the Jewish leaders for Jesus to provide a sign (16:1–4; see 12:38) culminates the various controversies that ...

408. The Priority of Love

1 Corinthians 13:1-13

Teach the Text

Preben Vang

Big Idea: Unless Christ’s loving character becomes evident in the use and application of any and all of the Spirit’s gifts, their practice becomes worthless for God’s kingdom and mere demonstration of Christian immaturity. Understanding the Text Although God grants his gifts as an act of grace and not on the basis of merit, there is a dynamic relationship between the effectiveness of the gift and the life of the Christian.1Paul treats this connection between spiritual gifts and the quality of the believer’ ...

409. The Vision of the Great Prostitute

Revelation 17:1-18

Teach the Text

J. Scott Duvall

Big Idea: John is astonished when he receives the vision of Babylon the Great, the mother of the prostitutes, in all her power, opulence, and adulterous depravity. Understanding the Text At the conclusion of the bowl judgments, Babylon the Great is split into three parts and is made to drink the full cup of God’s wrath (16:19). Now one of the seven angels from chapter 16 invites John to witness in greater detail the judgment God will bring on the harlot. As a result, the judgment of Babylon the Great in 17 ...

410. Elihu Makes His Appearance

Job 32:1--37:24

Teach the Text

Daniel J. Estes

Big Idea: The young Elihu claims to know the truth that has escaped Job and his friends. Understanding the Text After Job concludes his words in 31:40, the reader expects to hear Yahweh speak to resolve the debate between Job and his friends. Instead, a young man named Elihu bursts upon the scene, and for the next six chapters he holds the stage. In his long, uninterrupted speech, Elihu summarizes the points made by Job and the friends, often quoting or alluding to their specific words. He agrees with them ...

411. Honoring God in Our Worship

Deuteronomy 12:1-32

One Volume

Gary M. Burge

In the middle of Moses’s second speech (which began at 5:1), a fresh heading in 12:1 begins the central section of the book (12:12–26), which elaborates on commandments 2–10. This, then, is the “preached law,” where Moses applies the law he gave forty years earlier. However, this division must not be made too sharply, for all the laws in 12:12–26 are given in response to the principles laid down in 12:1–5. Chapter 12 calls for honoring God exclusively in our worship, which fills out what is meant by the ...

412. Love, for the Day Is Near

Romans 13:8-14

Understanding Series

James R. Edwards

Love is the Sum of the Law Paul now returns expressly to the theme of love which dominates chapters 12–13, although more noticeably at some points (12:9–21; 13:8–10) than others (12:1–8; 13:1–7, 11–14). The idea of owing taxes (Gk. opheilē) in verse 7 reminds him that there is one debt (Gk. opheilō, v. 8) which can never be paid. The debt of love always remains outstanding. It is the only mortgage which can never be burned. In returning to the personal ethics of agapē in verses 8–10 Paul recalls that good ...

413. Gifts of Prophecy and Tongues

1 Corinthians 14:1-25

Understanding Series

Marion L. Soards

The Practice of Prophecy The discussion returns to the direct consideration of spiritual gifts that was the explicit focus of Paul’s remarks up to 12:31a. One should notice at the outset that Paul’s general concern is with orderly worship, but there are bends and turns to the argumentation that are hard to follow and highly debated. Moreover, as later readers turn to this passage they sometimes forget the concrete historical circumstances that lie behind Paul’s remarks, but to do so is a disaster. Paul ...

414. Miriam and Aaron Oppose Moses

Numbers 12:1-16

Understanding Series

W.H. Bellinger, Jr.

Rebellion at the Center: Conflict continues in chapter 12. Chapter 11 started with problems on the outskirts of the camp, which spread to the whole people. Now problems surface at the heart of the leadership, with Miriam, Aaron, and Moses. Commentators have wondered which pieces of ancient Israel’s history generated such stories to comprise Numbers traditions. Chapters 11 and 12 seem to have come from earlier materials that the Priestly tradents have used. Various attempts have been made to associate ...

415. The Kings of the South and the North

Daniel 11:2-35

Understanding Series

William Nelson

The Final Revelation--The Body: We enter now into the body of the last main revelation of the book of Daniel. There has been some progression in the visions of the book from a more general scope, encompassing larger blocks of history, to a more narrow focus on shorter periods of time. So, for example, Daniel 2 spans four and a half centuries by outlining the four human empires of Babylonia, Media, Persia, and Greece, which are swept away by the fifth—the eternal kingdom of God. Aside from the fact that the ...

416. The Parable of the Tenants

Mark 12:1-12

Understanding Series

Larry W. Hurtado

12:1–12 Jesus’ parable of the Tenants in the Vineyard is transparently a description of the leaders of Israel as unwilling to receive God’s word sent to them by the prophets, as verse 12 demonstrates. In the preceding passage (11:27–33), these leaders showed their rejection of John the Baptist and their opposition to Jesus. The parable says that in these actions they are guilty of rejecting those sent to them by God and are like their ancestors who had rejected the ministry of earlier prophets (see notes ...

417. Watchfulness

Luke 12:35-48

Understanding Series

Craig A. Evans

12:35–40 Luke may have placed this material here because of the catchword “thief” in v. 39 (see also v. 33). In any case, the transition is smooth enough. If the disciples are free from worldly cares, then they are in a position to be ready and watchful. The disciples are to be like servants waiting for their master to return from a wedding banquet. They have no idea at what hour he will come, but whenever he does they will be glad that they are watching. The theme of the need for preparation and the ...

418. Proper 15

Lk 12:49-56 · Jer 20:7-13; 23:23-29; 38:4-10

Sermon Aid

John R. Brokhoff

THE LESSONS Jeremiah 20:7-13 For preaching Yahweh's message of doom, Jeremiah is persecuted but is confident of victory. Jeremiah expresses his inner turmoil as a prophet. True to God's Word, he preaches doom and destruction for the nation at the hands of the Babylonians as God's judgment upon their sins of idolatry and wickedness. For telling the truth of what is coming, he is ridiculed and thrown into stocks; friends wait to catch him in a word of treason. Because he loves his people, he is hurt by their ...

419. Epiphany 5

Psalm 112:1-10, Isaiah 58:1-14, 1 Corinthians 2:6-16, Matthew 5:13-16, Matthew 5:17-20

Sermon Aid

Marion L. Soards, Thomas B. Dozeman, Kendall McCabe

OLD TESTAMENT TEXTS Both Old Testament texts underscore the importance of integrating faith into all aspects of our lives. Isaiah 58:1-12 explores the inherent interrelationship between worship and ethics, while Psalm 112:1-9 (10) functions in praise of godliness. Isaiah 58:1-9 a (9 b-12) - "Worship and Ethics" Setting. Isaiah 58:1-12 is a critique of worship. The opening line is a question by the worshiper, asking why God is absent from worship or at the very least why God is not responding to acts of ...

420. The Dark Side Confronted

Hebrews 12:5-11

Sermon

James Merritt

As we left our story last week, the Emperor and Darth Vader had devised a plan to turn the young Jedi, Luke Skywalker, to the Dark Side. While we were gone, Darth Vader revealed his true identity as Luke's father, Anakin Skywalker. Luke has now been captured and is ready to face Darth Vader, not just as his enemy, but also as his Father. We have been in a series of messages called "The Dark Side". I remind you again that what Star Wars calls "The Dark Side" the Bible calls "sin". There really is a dark ...

421. Hearts

2 Corinthians 6:14--7:1

Understanding Series

James M. Scott

In 2:14ff. Paul has given a sustained defense for the legitimacy of his apostleship. He has already pointedly urged the Corinthians not to receive the grace of God in vain by rejecting his God-given apostleship (6:1). In 6:11–7:4 Paul turns once again to exhortation and, in the process, draws the whole apology to a fitting conclusion that recalls its beginning (this rhetorical device is called an inclusio). The appeal pivots on the word hearts, which Paul has used extensively in the course of his apology, ...

422. The Law and the Promise

Galatians 3:15-25, Galatians 3:1-14

Understanding Series

L. Ann Jervis

3:1–2 The apostle begins this section of his letter by addressing his readers as foolish Galatians! This designation appears to have been a common one for the Galatian tribes who were often considered barbarians and “foolish.” The ancient Greek writer Callimachus (c. 305–c. 240 B.C.), for instance, uses the word as if it were a standard epithet, writing: “the foolish tribe of the Galatians” (Hymn 4, To Delos [Mair, LCL]). Paul uses this epithet to remind the Galatians that they need not be as they once ...

423. Thanksgiving and Prayer

Colossians 1:1-14

Understanding Series

Arthur G. Patzia

Paul’s Greetings The opening greeting in this epistle is typical of the way in which Paul has addressed other churches to whom he has written (1 Cor. 1:1–3; 2 Cor. 1:1–2; Phil. 1:1–2; 1 Thess. 1:1–2; 2 Thess. 1:1–2; cf. Eph. 1:1–2). Although the form of these salutations is quite similar to contemporary Greek models, the content is distinctly Christian and, in the case of Colossians, sets forth statements that are important to the body of the letter. 1:1 Paul links Timothy with the writing of this letter ( ...

424. Instructions on Worship

1 Timothy 2:1-15

Understanding Series

Gordon D. Fee

Proper Objects of Prayer Following the charge to Timothy in chapter 1, which points to the presence of false teachers as the occasion of the letter, Paul now moves on to give a series of specific instructions (2:1–7 on the proper objects of prayer; 2:8–15 on the proper demeanor for prayer; 3:1–13 on qualifications for church leadership). All of this leads directly to 3:14–15, where Paul repeats his purpose for writing in terms of the believers’ knowing how to conduct themselves in God’s household. Because ...

425. Instructions to Timothy

1 Timothy 4:1-16

Understanding Series

Gordon D. Fee

The False Teachings Censured Because of the content of 3:14–16—the statement of purpose climaxed by the hymn—it is easy to think of chapter 3 as bringing us to some kind of conclusion, or major break, in the middle of the letter. But to view 3:14–16 that way is to miss the very close tie between chapter 4 and what has preceded. Paul is about to elaborate in some detail upon the two matters expressed in the charge in chapter 1: the nature of the errors of the false teachers (4:1–5; cf. 1:3–11, 19–20) and ...

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