... of risk sometimes succeeds. As our text makes clear--a grain of wheat falls to the ground and dies, thereby producing much grain (John 12:24)--Jesus' teaching sanctions and elevates human risk-taking. (See also Jesus' parable of the talents [Matthew 25:14\-30].) Early disciples of Jesus left the security of home, temple, and tradition and risked it all on Jesus (Mark 7:5). We worship a risk-taking God. When God created the universe, he took risks by creating a world endowed with freedom. God didn't make us ...
... never wavered, and indeed continued to give glory to God (verse 20) despite his great age, despite the long passage of years between God's promise and fulfillment of the divine words. The interior necessarily affects the exterior of a faithful, righteous disciple. This is especially true, Paul declares, since we have received the ultimate gift of grace from God, the resurrection of Jesus, who died and was raised for our justification (verse 25). How could such a miraculous event, such a transforming moment ...
... parable of the Good Samaritan, is about one person helping another person in need. It’s about human kindness. It was so important to Jesus, in fact, that he made it the essential mark of authentic discipleship. He said, “This is how people will know that you are my disciples, if you have love for one another.” Not if you believe all the right things. Not if you pray a lot. Not if you give a tithe of your income. Not if you worship in the right way. Those are all good things, but they are not the most ...
... God’s Spirit. He prayed daily as a matter of custom. But especially when He had a decision to make, a difficult task to do, or a cross to face, He would first spend time with God in prayer, and then go to do what He had to do. The disciples knew that prayer was the source of Jesus’ power. That’s why they asked Him, “Lord, teach us how to pray.” Today, that’s our request as well. I. To begin with, if we are to learn about prayer from Jesus, we must see that, for Him, prayer was not ...
... have been sufficient in the past, remember all of that and then God will come and do it again, right here, right now. Where did Jesus go from his wilderness experience? Instead of being weakened by it, he was strengthened by it. He immediately left the wilderness, called his disciples, and got at the task to which God had called him. He was very clear now about who he was and what he was to do. He was God’s son, and he was to be about his Father’s business. I love the way Matthew closes the wilderness ...
... you think are uncrossable? Got any mountains you can't tunnel through?” It’s the “madness of the impossible.” You tell me---- a new kind of human is "impossible" in an old kind of world. I say: Impossible is nothing. In Paradise Lost, the disciples of Jesus settle for nothing less than Paradise Regained. Politics may be called the “art of the possible.” But religion is the art of the impossible. Jesus’ true kind of humans are people who refuse to conform to the limits of the possible: they ...
Although Jesus is identified as being from Nazareth, he begins his public ministry in Capernaum, which is thought to be the hometown of his first four "fish" disciples: Peter, Andrew, John, and James. As Mark notes at the outset of today's gospel text, they i.e. Jesus and his four new disciples journey to Capernaum to observe the Sabbath (verse 21). Although the NRSV translation doesn't highlight it, the force of the Greek is to suggest that there's a repetitive pattern to Jesus' behavior: that going to ...
... celibate lifestyle, Paul offers his personal opinion (verse 25) that "if you marry you do not sin" (verse 28). But the choice to marry or not to marry isn't the most important issue for Paul. Rather it's the radical change in the disciple's relationship to the world. Whether married or celibate, Paul contends that for those who accept Christ the entire cosmos becomes a different place. Their experience of the world and everything in it is changed forever. The underlying reason for Paul's message to these ...
... to come to repentance before calling an end to time. This repentance for New Testament writers means following Christ and living the gospel (in 1 Timothy 2:4 this is called the knowledge of the truth). These extra years God has granted enable the testimony of the disciples and the preaching of the gospel to be heard and accepted by even more, enlarging the community to be saved on that day. All this delay isn't meant as some kind of divine down time a fallow time where the actions and attitudes of believers ...
... we are redeemed from our sin. In our Old Testament lesson, Moses explains aforetime what will happen on the night of Israel’s redemption. The liturgy precedes the event. So too in the Gospel according to John, Jesus is the host at the supper, explaining to his disciples ahead of time what is going to happen when he is crucified and raised from the dead. But here, now, for us, the event has taken place, hasn’t it? The cross has been raised. Explanation and event are joined. As we read of the Supper and ...
Psalm 15:1-5, Micah 6:1-8, 1 Corinthians 1:18--2:5, Matthew 5:1-12
Sermon Aid
Marion L. Soards, Thomas B. Dozeman, Kendall McCabe
... Blessings of Discipleship" Setting. In Matthew 4:24-25 one learns that Jesus attracted a large following as he went about his ministry. This week's text opens with Jesus looking upon that following and, in turn, teaching them about the characteristics of his disciples. Verses 1-12 are formally the beginning of the famous section of Matthew's Gospel called "The Sermon on the Mount" (Matthew 5:1-7:28). The lectionary reading is located appropriately in ordinary time, for it is in the ordinary times of life ...
Marion L. Soards, Thomas B. Dozeman, Kendall McCabe
... is part of the larger passage, 11:1-54. The complete unit divides into seven scenes, several of which, for preaching, are capable of standing independently or being grouped. The seven scenes are (1) Jesus receives news of Lazarus's illness (vv. 1-5); (2) Jesus and his disciples (vv. 6-16); (3) Jesus and Martha (vv. 17-27); (4) Jesus and Mary (vv. 28-32); (5) Jesus at the tomb (vv. 33-41a); (6) Jesus raises Lazarus (vv. 41b -44); and (7) the council's thinking about Jesus (vv. 45-54). The full text for this ...
Psalm 45:1-17, Romans 7:7-25, Matthew 11:25-30, Matthew 11:1-19, Genesis 24:1-67
Sermon Aid
Marion L. Soards, Thomas B. Dozeman, Kendall McCabe
... does the God of Jesus Christ make for our living? For the fourth item: What are our human limitations, especially as they cause us to misperceive God and Christ? What is the yoke of Christ—what is the style of living to which he calls us? What kind of disciples are we? What evidence of Christ's yoke shows in our lives? Does Christ's promise of a light yoke comfort us? challenge us? threaten us? This passage invites us in our reflection to look at our lives, but not merely so; we are challenged to look at ...
Genesis 45:1-28, Matthew 15:21-28, Romans 11:1-10, Romans 11:25-32, Psalm 133:1-3
Sermon Aid
Marion L. Soards, Thomas B. Dozeman, Kendall McCabe
... ." And Jesus himself surprises us. This is the same Jesus who looked with compassion upon the nagging crowds from which he could not escape. This is the Jesus who fed the multitudes. But now he doesn't even bother to answer this woman. The disciples express their own irritation to Jesus and suggest that he do something to relieve them from her shouting. Jesus turns and speaks to the woman, and we learn of his pointed sense of mission to Israel. His statement creates real tension in the narrative. Recall ...
Exodus 1:1-22, Matthew 16:13-20, Romans 12:1-8, Psalm 124:1-8
Sermon Aid
Marion L. Soards, Thomas B. Dozeman, Kendall McCabe
... authorities (16:1-4), and then again, Matthew reports Jesus' negative judgment of the leaders (16:5-12). Our lesson follows these passages, and it is distinct from them, although it is set among them. In 16:13-20 Jesus turns away from the Jewish authorities to his disciples. Structure. There are two parts to the lesson: vv. 13-16 and 20, which are comparable with Mark 8:27-30 and Luke 9:18-21; and vv. 17-19, which are without parallel in the other Gospels. The manner in which Matthew splices vv. 17-19 into ...
Psalm 149:1-9, Romans 13:8-14, Matthew 18:15-20, Exodus 12:1-30
Sermon Aid
Marion L. Soards, Thomas B. Dozeman, Kendall McCabe
... to Peter in Matthew 16:19. Generally the sense of the statements is the same. There are responsibilities inherent in discipleship. Jesus charges the Church to exercise the authority for doing the work of God on this earth. The Church does not play God, but being disciples means that we are to exercise the power of God for the doing of God's will. This verse should probably be read in relation to the foregoing verses as a kind of confirmation of the difficult decision to regard a member of the congregation ...
Deuteronomy 34:1-12, Matthew 22:34-40, Matthew 22:41-46, 1 Thessalonians 2:1-16, Psalm 90:1-17
Sermon Aid
Marion L. Soards, Thomas B. Dozeman, Kendall McCabe
... which, as they said of Paul at Thessalonica, can turn the world upside down (Acts 17:6). The gospel, being two distinct pericopes, has two messages for the preacher on retreat to meditate upon. The first is that succinct job description for all Christian disciples. And the second is that, as the commentary puts it, Jesus is "the Christ who is more than expected." It is this "more" that overflows into our ministry and makes possible a humanly impossible task, makes possible love that we cannot manufacture on ...
... sight that present the greatest difficulties. Insensitive people are the biggest obstacle. (3) So, how do you see other people? Here’s the second question: How do you see God? At this point in their association with Jesus, these disciples saw God primarily as a dispenser of justice. His disciples asked Jesus, “Rabbi, who sinned, this man or his parents, that he was born blind?” If you worship a God who is primarily a dispenser of justice, this is a logical question. We might ask when we are frustrated ...
... God and God’s providence during those times when God seems absent. If we knew that God would heed our every wish, that would not be faith. That would be something else. Jesus lingered where he was. Then he said to his disciples, “Let us go back to Judea.” The disciples were opposed to this idea. It was already becoming dangerous for Jesus in Judea, but the Master would not be deterred. “Our friend Lazarus has fallen asleep,” Jesus said, “but I am going there to wake him up.” This is the other ...
... creature that is with you, the birds the cattle, and every beast of the earth with you, as many as came out of the ark.” We must not miss the significance of the fact that Jesus intentionally includes creation in his Palm Sunday celebration. His directive to his disciples to fetch the donkey and her foal brings to mind not only the fulfillment of Zechariah 9:9—-“your king comes to you . . . humble and riding on a donkey, on a colt, the foal of a donkey.” It also recalls the two-by-two image of the ...
4171. Never Read Any of His Books
John 20:1-18; Luke 24:36-49
Illustration
James W. Moore
... member church: St Luke' s in Houston. The young Boy? James W. Moore, the author of over 30 books on Christian living. That's Easter. The Risen Lord comes back to life… and assures the disciples that they are forgiven. · Peter had denied his Lord three times. · Thomas had doubted. · All the disciples had forsaken Him. But, Christ came back, forgave them, resurrected them. He came back to share with them… He comes today, this morning, to share with you the joy, the encouragement and the forgiveness of ...
... the miracle, is now the Marys’ mission according to the angel. The angelic commissioning reinforces the true reality of Jesus being “raised” he was “raised from the dead” (v.7). This resurrection message must be delivered by the women to the disciples because Jesus is already “going ahead of you to Galilee.” They had already heard from Jesus’ teachings that he would be resurrected; they had already heard this directive from him (Matthew 26:32): all of Jesus’ words are coming true. The ...
... ” Some time ago, I went to Grace Theater to see the A.D. Players production of Godspell. The play has so many wonderful moments. One of my favorites is that scene toward the end when Jesus is with His disciples in the Upper Room. He takes a bucket of water, a rag, and a mirror, and He goes to His disciples, each in turn, and washes away their clown faces. Then, He holds the mirror up in front of them, so they can see themselves as they really are… and then He hugs them! The point is clear and obvious ...
4174. A Church with Nothing to Offer
John 20:19-23
Illustration
Thomas Long
... , their sensitive child care, and their compassionate spirit. Some churches, it seems, have it all. Other churches, however, appear by contrast to have nothing, absolutely nothing. Take, for example, the church depicted in our text for today. Here, we get our first glimpse of the disciples gathered together after the resurrection, the first glimpse, in other words, of the church in its earliest days, and, all in all, it is not a very pretty picture. Near the end of his life, Jesus had carefully prepared his ...
4175. Opening the Door to Jesus
Matt 25:40; Rev 3:20
Illustration
Jimmy Carter
... hears my voice and opens the door, I will come in and eat with him, and he with me." So an experience like that of the disciples, who recognized Jesus in the breaking of the bread, is always available to all of us. So it's easy, even for dedicated Christians, to put ... done it unto me" (Matthew 25:40). When we take such a step, our eyes are opened, as were those of the disciples; we expand our lives, escape from the cages we build around ourselves, and enter a new environment of surprises, adventure, and real ...