29:1–4 Here alone is Ariel a name for Jerusalem. It means “God’s lion,” but a similar word means “hero” in 33:7, while “Ariel” sounds the same as a word for the hearth around the temple altar where animals were burnt in sacrifice (see Ezek. 43:15–16). So we hear Isaiah lamenting “God’s lion” or a hero or the altar hearth, and we are not helped a great deal by the next line that makes clear that the term refers to Jerusalem, which David had once besieged. Parabolic communication is again at work. Isaiah has ...
Big Idea: The materialistic outlook of the disciples constituted spiritual blindness, and Jesus castigated them for their hardened hearts and lack of understanding. Still, there is hope, for the same Jesus who could heal the deaf and blind could also heal their spiritual blindness. Understanding the Text These two episodes complete the section on failure and faith in 6:31–8:26. The first section on the misunderstanding of the disciples recalls their “hardness” (displayed in 6:44–52 [6:52 = 8:17]), and ...
Big Idea: In 11:27–12:34 Jesus responds to a series of questions and challenges from the religious leaders. Jesus answers their first two challenges, concerning the source of his authority (11:27–33), and then he goes on the offensive, using an allegorical parable to accuse them of plotting to kill him (12:1–12). Understanding the Text The central event on Tuesday of passion week is a series of five controversies that take place in the temple court. This event has two foci: (1) the leaders are trying ...
Big Idea: We have opportunities to serve God while we wait for his kingdom to be fulfilled, and he expects us to use them well. Understanding the Text As Jesus approaches Jerusalem, expectations are high. He has recently been hailed as “Son of David” (18:38–39), and soon he will be acclaimed “king” (19:38). He has declared that salvation has come “today” (19:9). Is this then the moment for the “kingdom of God” that he has preached to be brought in, with Jesus as its king in his capital, Jerusalem? This ...
Big Idea: There is plenty of condemnation to go around for Jews as well as Gentiles. In this passage the story of Israel is reflected in the story of Gentiles—sin and judgment for both. But this bad news is designed to drive both to the gospel, the ultimate restoration of the Jews and conversion of the Gentiles. Understanding the Text Romans 1:18–4:25 is the unit of Romans that corresponds to the stipulation component of the Old Testament covenant formula. According to Paul, the stipulation for receiving ...
Big Idea: Paul focuses on the Mosaic law’s relationship to new dominion in Christ. A stark contrast emerges: freedom from the law because of union with Christ versus enslavement to the law because of union with Adam. This relationship is paradoxical: union with Christ and with Adam both pertain to the Christian (7:13–25 will expound on this). Understanding the Text Romans 6:23 pronounces that the Christian is in union with Christ and therefore free from the law. This is illustrated in 7:1–6. But things are ...
Big Idea: Paul showcases another blessing from the Spirit of the new covenant: glory. More particularly, the Spirit is a sign of the glory of the age to come and the new covenant. And yet, that glory occurs in the midst of this age and suffering. Understanding the Text 1. Suffering/glory (8:18) 2. Three groanings (8:19–27) a. Creation groans (hope for the revelation of the children of God) (8:19–22) b. Believers groan (firstfruits of the Spirit / by hope we were saved) (8:23–25) c. The Spirit groans (the ...
Big Idea: God’s ministers help people to worship, and they deserve to be paid. Understanding the Text Leviticus 1:1–6:7 discusses the five basic sacrifices from the layperson’s point of view. Leviticus 6:8–7:38 changes the audience to priests: “Aaron and his sons” (Lev. 6:9, 25). This unit emphasizes portions of the sacrifices to be given to the priests. It anticipates Leviticus 8–10, on the ordination and duties of priests. Historical and Cultural Background A relief from Karnak in Egypt showing a man ...
Big Idea: God confirms his ministers and directs them to protect that which is sacred. Understanding the Text In Numbers 16 Korah challenges the exclusive privilege of priesthood by Aaron and his sons. But in the contest between Aaron and the followers of Korah, God shows Korah to be wrong by sending fire to consume the 250 non-Aaronites who have come to offer incense to God. A challenge also comes from Reubenites, who in sympathy with Korah claim that “the whole community is holy” (Num. 16:3b), not just ...
Big Idea: Reviewing God’s dealings in the past helps people to keep following God in the present. Understanding the Text All the major events in the book of Numbers are now complete. So this seems an appropriate occasion for the book to review what has gone before by listing campsites from Egypt to Canaan, starting with Rameses in Egypt, where Israel had lived, and ending at the plains of Moab with some forty campsites in between. Verses 1–15 take us to Mount Sinai. Verses 16–36 list camps in the desert. ...
Big Idea: God’s people can forfeit their privilege and blessing by foolishly disobeying the Lord’s word. Understanding the Text As chapter 12 concludes, one hopes and may even expect that Saul will succeed. After all, empowered by the Lord’s Spirit, he defeated the Ammonites, and the rebellious people responded positively to Samuel’s call to covenantal renewal. Yet there was unfinished business. The Ammonites have been defeated, but the Philistine problem remains. The Lord announced to Samuel that the new ...
Big Idea: The world’s God-deniers will find, maybe to their surprise, that the God they deny is found “in the company of the righteous.” Understanding the Text The form of Psalm 14 is sometimes considered to be an individual lament, and in tone, it is, because the psalmist grieves over the vacuum of faith that he perceives in his world. But it does not follow the form of the lament. Others have suggested it is a wisdom psalm, in view of its use of wisdom language. In wisdom terms, the word “fool” stands ...
Big Idea: The unity of our life in God involves both the journey and the destination. Understanding the Text In literary form, Psalm 16 is an individual psalm of trust.1 Nowhere in the psalm does God speak, nor do we hear other voices in the psalm—no enemies, no oppressed cries, no accusers. The psalmist is alone with God, and the intimacy of his relationship permeates the poem. Psalm 16 represents a plateau in progression from the dismissive fool of Psalm 14, who says there is no God, to the searching ...
In those days a decree went out from Emperor Augustus that all the world should be registered. This was the first registration and was taken while Quirinius was governor of Syria. All went to their own towns to be registered. Joseph also went from the town of Nazareth in Galilee to Judea, to the city of David called Bethlehem, because he was descended from the house and family of David. He went to be registered with Mary, to whom he was engaged and who was expecting a child. While they were there, the time ...
The new cycle that begins with sin, oppression, and crying out to the Lord is again reported in 10:6–16, but with greater detail than before. The “evil” the Israelites commit is clearly specified as apostasy, and the people’s deteriorating spiritual state is highlighted both by the long list of foreign gods they have come to serve and by the explicit statement that they have forsaken the Lord and no longer serve him. The mention of the Philistines together with the Ammonites in 10:7 as people into whose ...
10:1–29:27 Review · Proverbial Collections: Advanced Instruction in Wisdom: If one views Proverbs 1–9 as a basic introduction to proverbial wisdom, then chapters 10–29 serve as the advanced course. Or, to express it differently, the prologue presents and commends wisdom, while the collections that follow illustrate the scope and variety of situations in which wisdom is advantageous (without absolutely guaranteeing success) if employed properly and in a timely manner. Proverbs 1–9 also gives the reader a ...
This world's kingdoms have never been presented in a more Machiavellian fashion or more compellingly. And never before and never again have they been nor will they be targeted to one with more reason to succumb. Surely one of the great strengthening comforts of taking Jesus Christ as our Lord is that he, more than anyone else, understands our temptations. Scripture tells us, "He himself was tested by what he suffered, he is able to help those who are being tested" (Hebrews 2:18). So we can say with ...
True Stories #1: He was one of my best friends in elementary school. We did just about everything together – rode bikes, played cops and robbers, had slumber parties, went to the movies. You name it, we did it. He had a younger brother and an older sister. They were all adopted and came from different biological families. They seemed to be happy with their adoptive parents. They lived in a nice home and attended a very good school in suburban Atlanta. They were provided for in every way. One day one of the ...
15:33–41 This portion of the narrative of Jesus’ execution is full of dramatic events, including the darkness from noon till mid-afternoon (v. 33), Jesus’ cry to God (v. 34), his last cry (v. 37), the tearing of the temple curtain (v. 38), and the statement of the Roman officer (v. 39). But at least some of these events hint at the significance of Jesus’ death. For example, the darkness not only suggests in general that something momentous was happening, but it also may be an allusion to Amos 8:9 (“I will ...
The End of Judah: Josiah, like Ahab, humbled himself before the LORD, and judgment, as in Ahab’s case, did not fall during Josiah’s reign. The implication of the analogy is that we may expect it to fall during the reign of Josiah’s son (cf. 1 Kgs. 21:28–29). This is exactly what we find now, as the story of Kings comes to its end. It is not, however, the first of Josiah’s sons to sit on his throne (Jehoahaz) who experiences the full force of God’s wrath (cf. 1 Kgs. 22:51–2 Kgs. 1:18), or even the second, ...
The End of Judah: Josiah, like Ahab, humbled himself before the LORD, and judgment, as in Ahab’s case, did not fall during Josiah’s reign. The implication of the analogy is that we may expect it to fall during the reign of Josiah’s son (cf. 1 Kgs. 21:28–29). This is exactly what we find now, as the story of Kings comes to its end. It is not, however, the first of Josiah’s sons to sit on his throne (Jehoahaz) who experiences the full force of God’s wrath (cf. 1 Kgs. 22:51–2 Kgs. 1:18), or even the second, ...
The End of Judah: Josiah, like Ahab, humbled himself before the LORD, and judgment, as in Ahab’s case, did not fall during Josiah’s reign. The implication of the analogy is that we may expect it to fall during the reign of Josiah’s son (cf. 1 Kgs. 21:28–29). This is exactly what we find now, as the story of Kings comes to its end. It is not, however, the first of Josiah’s sons to sit on his throne (Jehoahaz) who experiences the full force of God’s wrath (cf. 1 Kgs. 22:51–2 Kgs. 1:18), or even the second, ...
The End of Judah: Josiah, like Ahab, humbled himself before the LORD, and judgment, as in Ahab’s case, did not fall during Josiah’s reign. The implication of the analogy is that we may expect it to fall during the reign of Josiah’s son (cf. 1 Kgs. 21:28–29). This is exactly what we find now, as the story of Kings comes to its end. It is not, however, the first of Josiah’s sons to sit on his throne (Jehoahaz) who experiences the full force of God’s wrath (cf. 1 Kgs. 22:51–2 Kgs. 1:18), or even the second, ...
Poems about Northern Powers: Introduction to Chapters 13–23: Chapter 12 would have made a fine ending to a book, and perhaps it once did. Isaiah has warned Judah of calamity to come, then looked at the other side of trouble to the punishment of the troublers themselves and to the fulfillment of Yahweh’s purpose for Israel “in that day.” Isaiah 13 then marks a new start. The word oracle announces something new; this distinctive title will introduce most of the sections within this next major division of the ...
The Restoration of a Blind and Deaf Servant, I: After the parallel sequences of prophecies in 41:1–20 and 41:21–42:17 have come to their natural end in praise, a new pair of sequences begins. First Yahweh directly confronts Jacob-Israel about its capacity to fulfill the servant role (42:18–25). Then Jacob-Israel is reassured that nevertheless Yahweh, the one who brought the community into being, is still committed to it (43:1–7). Further, its calling to be Yahweh’s servant still stands, and beyond that, ...