Worthy of your call. That is Paul's prayer for the Thessalonians; that they would be worthy of God's call (1:11). It is one thing to have low expectations, something that would take little effort to achieve. But in chapter 1 of 2 Thessalonians, we have a sense that God has larger aspirations for these young Christians — and so does Paul. You have a sense that through all the persecution and affliction that they have suffered (1:4), Paul envisions a God-sized dream for them. What are your God-sized dreams? ...
In certain streams of Christianity, it is common to speak of people being "born again." The phrase comes from an exchange between Jesus and a Pharisee named Nicodemus in the third chapter of John. In that exchange, Jesus contrasts being born of the flesh with being born of the Spirit. To be born of the flesh is to be shaped by the genes of your parents and their background. You come into this world with a heritage as a given. Because you live according to the demands of the flesh, you also possess the ...
Sometimes it is hard to understand what it is in human nature that allows people to become so crass in their dealings with each other. We have all had the experience of being treated like a thing — a nonperson whose only value is to be used by someone else to accomplish their goals. No one likes that. We all want to be treated with the dignity that we believe belongs to humans. I think that some of the problem may be that we have forgotten how to treat things with proper respect. The degradation of the ...
Parenting is not, I repeat, not for the faint of heart. For many of us, it was easy enough to bring our sons and daughters into this world and to hold their tiny forms in our arms. We had no idea what was coming. The 4 a.m. feedings, the nights spent vainly trying to comfort a wailing child, watching as they took their first steps, the joys of toilet training, the "terrible twos" ... those moments are but distant memories now. In the blink of an eye, our sons are teenagers, and as I am working on this ...
How many of you here this morning came from “the wrong side of the tracks?” [Draw out some stories about being from “the wrong side”] Did the “wrong side of town” have a name? [I was born on a street known as “Hungry Hill”] Guess what? Every one of us here has come from the “wrong side of the tracks” at one time or other. Whether you grew up on a swanky estate, a ritzy mansion, a standard suburban “splanch” (split level ranch), a shanty in the woods or a slum in the city, you were on the “wrong side of the ...
Urbanites and suburbanites might have very different definitions of a “neighborhood,” but both daydream about the gladed landscapes and bucolic beauty of a truly rural setting. Who wouldn’t like to “get away from it all” for a while? Who wouldn’t want to experience a refreshing dose of peace and quiet? Who wouldn’t prefer a two lane gravel road instead of an eight lane “freeway” parking lot? Who wouldn’t trade fields of green for acres of asphalt? The only problem with this rural respite is that we really ...
We all do it. The door of heaven’s House of Bread, the ultimate pastry palace, is standing open. But we keep trying to break in the back door of the local bakery. A parable by a well-known rabbi tells the story of a moth and a fly. One day a moth and a fly were together near a window. The moth sat comfortably on the side peering out, watching as the fly relentlessly flew up and around and straight into the window. The stunned fly would fall, then get up and try again. On and on the fly tried to find a way ...
Last summer my wife and I enjoyed visiting our friends Dick and Mary in Montana. They have about 45 quarter horses and they were thrilled to show us the herd and take us along one evening to feed them. That evening we also helped get a three-month-old filly into the barn in order to medicate a cut on her face. The filly was a little skittish, but we got her into the barn and into a large stall and then Dick tried to get a halter on her head to hold her still in order to clean and medicate the cut. She, ...
Hurry up and wait! Hurry up and wait! Anyone who has spent time in the military has heard this and lived this as a part of their daily routine. Rapid flurries of activity are followed by long periods of waiting in line. Waiting seems to be part of life in every context. We wait in lines at grocery stores, department stores, banks, athletic events, concerts, motor vehicle offices, and government agencies. It seems like time passes with the speed of light on our way there and at the pace of a slug after we ...
What a joyful day! Throughout the world Christians are gathered to celebrate resurrection… new life emerging from the grave; new light bursting forth from a darkened tomb. Throughout the world Christians celebrate as the cross of a suffering, bleeding, dying Jesus is now surrounded by dancing children waiting their turn to decorate it with brightly colored spring flowers. Throughout the world, churches are filled with Christians shouting back and forth “Christ is risen! He is risen indeed! Alleluia!” ...
In preparation for this message, I reflected on things I would miss as the Christmas season nears its close. One thing I will not miss, of course, is the crass materialism the desperate urge to buy just the right gift. It’s hard on both the soul and the wallet. I heard about a man who received his Visa bill from last Christmas. There was a note attached: “This bill is now 1 year old!” He sent it back with a note: “Happy Birthday, Bill!” Some families will spend the greater part of this year paying off last ...
Brain science has now discovered what The White Queen in “Alice in Wonderland” always knew: "It's a poor sort of memory that only works backwards." The most recent research in cognitive science, which is a fancy name for the science of “how the brain works,” reveals that remembering the past and visualizing the future use the same neural mechanisms. Memory and prophesy are flip sides of the same mental coin. Human memory works forward, and the very skills that enable you to remember your past enable you to ...
What’s in a name? Well, in Romeo and Juliet, Shakespeare thought that “a rose by any other name would smell as sweet.” But in San Quentin Live, Johnny Cash sang a ballad that showed how one guy’s life was completely skewed because he was a “Boy Named Sue.” Sometimes names really do matter. “All Hail the Power of Jesus’ Name.” “Blessed be the Name of the Lord.” In the Western Church we call this Sunday the “Second Sunday After Christmas.” The day after tomorrow, January 6, will be “Epiphany,” the official ...
Thirty years ago, the big hit movie, the “it” teen adventure film, was called “Back To The Future” (1985). It starred Michael J. Fox and in that now classic film, time travel was made possible by a machine called the “flux capacitor.” This machine was “hot-wired” to the hottest car of that age, a “DeLorian.” Does anyone remember the year that far-distant, fantastic-future-time-traveling teen hero lands in? 2015. Today. Looking back at the vision which that 1985 movie projected, it is hard not to feel ...
Therefore I tell you, her sins, which are many, are forgiven, for she loved much; but he who is forgiven little, loves little. — Luke 7:47 It is a dramatic scene out of America's mythical past — a Western scene of cowboys, saloons, and gunslingers; a scene of wide-open spaces conquered by fierce individualists, liquor, and true grit. It is a scene, however, a little different from the cowboy heroes of my childhood, the scenes of the good guy, white hat heroes like Roy Rogers and Gene Au-try, not even to ...
(Growing Strong in the Season of Lent, #1) A story appeared on Facebook recently about a person who went to a concert. At the end of the concert, this person noticed two ushers standing near his seat who were applauding harder than anybody else in the whole place. The man said he was thrilled with this particular concert because of the talent and virtuosity of the musicians. It also impressed him greatly to see these two ushers standing there applauding more vigorously than all of the concert goers. His ...
The Fall of Jerusalem: Judah’s very sad and violent end at the hands of their Babylonian masters is the theme of the second to last subsection in the book of Chronicles. It is clear from this text that the Chronicler’s intention was certainly not to give a factual account of the end of the Judean kingdom but rather to provide a theological interpretation of this event of the past. Second Chronicles 36:21 particularly links what happened in the past to “the word of the LORD” that came to them “spoken by ...
Paul and the Mission to the Gentiles When the apostle completed his section on the spiritual blessings in Christ (1:3–14), he proceeded to offer a prayer of thanksgiving and petition (1:15–23). After this theological discussion in 2:1–22, it appears that he is once again ready to turn to prayer because the statement, “For this reason” (3:1), refers to what he has just said; furthermore, the actual prayer in 3:14ff. appears to relate to this section and would be a fitting climax to the thoughts that he has ...
Instructions for Groups of Believers Although this section has affinities to several passages in both the PE and the rest of the NT, the material nonetheless appears here in a unique way. It picks up the framework of 1 Timothy 5:1–2, where people are grouped by age and sex, and in verses 2–8 fleshes out some details, not in terms of Titus’ relationship to them but of their own attitudes and conduct. The language of the details echoes that used for the overseers, deacons, and women in 1 Timothy 3:1–13 and 2 ...
The Grounds for Faithfulness With his central theological argument concluded, the author turns now to some practical applications of what he has so effectively argued. Thus, as is true throughout his epistle, he is never content simply to present theology without showing its practical relevance to his readers. Indeed, he has had his Jewish readers in mind through all the argumentation of the preceding section. But now he comes again to their immediate situation. In this section he draws together motifs ...
The night of the exodus came. After the lengthy plagues, speeches, and extended instructions for the Passover and Feast of Unleavened Bread observances, the exit began. The second half of Exodus 12 continues to braid together the three themes of the Passover lamb, the death/life of the firstborn, and the necessity of bread without yeast. The narrative describing the beginning of the actual exit from Egypt forms the central panel (D) of the chiastic structure we saw in the previous chapter: C First Passover ...
The Rise of Abimelech: The story of Abimelech reveals the depths of degeneracy to which Israel had fallen in their rebellion against the Lord. Abimelech, evil as he was, was able to accomplish what he did because he exploited Israel’s tribal chauvinism and perverse desire for an earthly king, which gave expression to their inner rebellion against the One who already was king in Israel (8:23). Israel got what it deserved in Abimelech. Here, for the first time in Judges, the oppressing power came from within ...
A Final Lament and Appeal: Lamentation ends with a prayer asking God to remember the suffering of God’s city, Jerusalem, and his people. The prayer is one of the community as indicated by the consistent use of the first person plural pronoun. After the invocation in verse 1, the prayer continues with a long description of the suffering of a once proud and glorious place (vv. 2–18). It ends with a series of “why” questions (vv. 19–22), similar to the laments of the psalms (see Pss. 10:1, 13; 22: 1; 42:5, ...
Superscription to the Vision Reports and Oracles (1:1): Zechariah now describes a series of visions received during one night in the second year of Darius. These reports attach revelations of God’s will and works to aspects of the people’s experience as subjects of the emperor. Zechariah 3:8 provides the key to this way of reading part two of Zechariah when it calls the Jerusalem priesthood a mofet, a sign or portent for the “Branch” to come. In every episode of the vision there is some concrete, present ...
The End of Judah: Josiah, like Ahab, humbled himself before the LORD, and judgment, as in Ahab’s case, did not fall during Josiah’s reign. The implication of the analogy is that we may expect it to fall during the reign of Josiah’s son (cf. 1 Kgs. 21:28–29). This is exactly what we find now, as the story of Kings comes to its end. It is not, however, the first of Josiah’s sons to sit on his throne (Jehoahaz) who experiences the full force of God’s wrath (cf. 1 Kgs. 22:51–2 Kgs. 1:18), or even the second, ...