Sermon and Worship Resources

Showing 376 to 400 of 793 results

Colossians 3:1-17

Understanding Series

Arthur G. Patzia

The Ethical Dimensions of the Christian Life Chapter three begins what normally is called the “ethical section” of the epistle. This follows a general trend in Paul’s epistles in which he first deals with the theological issues and then builds his ethics upon that foundation (cf. Rom. 12:1ff.; Gal. 5:1ff.; Eph. 4:1ff.; Phil. 4:1ff.). It is quite common to discuss this characteristic as the indicative and the imperative of Paul’s theology. Basically, it is the “you are” and the “you ought” of the Christian ...

377. Thanksgiving for the Thessalonians' Faith

1 Thessalonians 1:1-10

Understanding Series

David J. Williams

Address and Greeting 1:1 Paul frequently associates himself with others in the prescripts of his letters (cf. 1 Cor. 1:1; 2 Cor. 1:1; Gal. 1:1f.; Phil. 1:1; Col. 1:1; 2 Thess. 1:1; Philem. 1). In most cases it must be doubted that the others made any material contribution to the letters, being named simply out of courtesy, and so in this case. The letter bears all the hallmarks of a Pauline epistle (see Introduction on The Authenticity of 1 Thessalonians and disc. on 3:1), such that it is difficult to ...

378. Overseers and Deacons

1 Timothy 3:1-16

Understanding Series

Gordon D. Fee

Qualifications for Overseers To this point, Paul has addressed some concerns related to the community at worship and corrected some abuses generated by the activities of the erring elders. Now he turns to the elders themselves and sets forth some qualifications for “office.” He begins, in verses 1–7, with a group called episkopoi (“overseers”); then moves in verses 8–13 to a group called diakonoi (“servants,” “deacons”), with a note also about some “women” in verse 11. It is altogether likely that both “ ...

379. The High Priesthood of Jesus

Hebrews 4:14-5:10

Understanding Series

Donald A. Hagner

In the last verses of chapter 4 the author again exhorts his readers to faithfulness, but this time on the basis of his argument concerning the high priesthood of Jesus. The connection has already been made between Jesus’ high priesthood and his ability to help his people (see 2:17–18), but now it is elaborated and leads the author into the beginning of a discourse on why Jesus is qualified to be high priest. First the author reviews the role and calling of high priests (5:1–4), and then he turns to the ...

380. Bricks Without Straw

Exodus 5:1-21

Understanding Series

James K. Bruckner

The major theme of Exodus 5 focuses on the question, “Who will serve whom?” The players and their commitments are center stage: Aaron and Moses, the pharaoh and his servants, and the Israelite foremen caught in between. The conflict that begins here will not be resolved until Exodus 12:31–33. This chapter echoes some of the material in Exodus 1, reminding readers of the situation in Egypt: heavy work, servitude, making bricks, and numerous Hebrews. The difference here is that Moses and Aaron, as called by ...

381. Naomi and Ruth

Ruth 1:1-22

Understanding Series

Michael S. Moore

Judah’s Famine and Elimelech’s Death: The story of Ruth has a specific historical context, the days when the judges ruled (lit. when the judges judged). The act of repeating a seminal Hebrew root twice (shepot hashopetim), however, immediately implies that Ruth’s opening line attempts to do more than just situate the book historically. Hebrew, like English, repeats words for emphasis (GKC 117p). Ruth, in other words, is very much a story about mishpat (“justice,” from shapat, “to judge, rule”). 1:1 The ...

382. The Genealogy of David

Ruth 4:13-22

Understanding Series

Michael S. Moore

Naomi’s Commission: 4:14–15 Three times an unidentified group of Bethlehemite women speaks about or directly to Naomi in the book of Ruth. The first is in 1:19, “Can this be Naomi?” The second is here, in 4:14, Praise (lit. “blessed,” baruk; see 12) be to the LORD, who this day has not left you without a kinsman-redeemer (see 11). May he become famous throughout Israel! He will renew your life and sustain you in your old age. For your daughter-in-law, who loves you and who is better to you than seven sons ...

383. Cyrus Helps the Exiles to Return

Ezra 1:1-11

Understanding Series

Leslie C. Allen

The Long Awaited Signal: This passage launches the first of the three missions narrated in Ezra-Nehemiah. The other two missions will focus on individual leaders, Ezra and Nehemiah, and their God-given work within the restored community. This mission, announced here and carried out in 1:5–6:22, involves restoring the Judeans to their own territory and rebuilding the temple for the worship of God. Throughout the story, the actual return of the people is subordinate to their task of building the sanctuary. ...

384. Triumph of the Jews

Esther 9:1-19

Understanding Series

Timothy S. Laniak

The Victory of the Jews: The ninth chapter of Esther recounts the events that ensured Jewish victory. It begins with an emphasis on a particular day: On the thirteenth day of the twelfth month, the month of Adar—a date that chillingly recalls the events in chapter 3 that led to this crisis. This chapter is about this day (and the next), about the victory the Jews achieved over those who hated them, and about the rest that followed. These events provide the etiology of the Jewish festival of Purim. Much of ...

385. A Message About Babylon

Jeremiah 50:1--51:64

Understanding Series

Tremper Longman III

50:1 The superscription that begins the final oracle against the nations identifies the object of this long section as Babylon. It introduces not only the last grouping of oracles but also what are by far the longest in the oracles against the nations. The prophet pulls out all the stops to articulate the destruction that was coming Babylon’s way. Jeremiah understood that the Babylonians were being used by God as an instrument of his judgment against Judah and the other nations, but this fact did not ...

386. Punishment for Israel

Hosea 9:1--10:15

Understanding Series

Elizabeth Achtemeier

Israel’s Loss of the Stuff of Life (9:1-4): Some commentators would regard 9:1–9 as the first complete unit in this chapter. Others would point to 9:1–6. Judging on the basis of rhetorical criticism, it seems best to divide the chapter into five separate oracles: verses 1–4, 5–6, 7–9, 10–14, 15–17. What we have here are several oracles, strung together by the redactor/disciple of Hosea on the basis of the common theme of the loss of vitality. In this instance, however, the beginnings and endings of the ...

387. The Woman in a Basket

Zechariah 5:5-11

Understanding Series

Pamela J. Scalise

Vision Report: Evil Exported in a Measuring Basket: 5:5–6 The interpreting angel/messenger calls Zechariah’s attention to the next visionary object and tells him to “Look up and see what this is that is appearing.” It is “coming out” (ytsʾ, NIV “appearing”), like the flying scroll (v. 3, NIV “going out”) and the four chariots (6:1), but we do not know its origin. The temple is the most likely point of origin for all of these objects. Zechariah does not report what he sees; he simply asks, “What is it?” The ...

388. The Healing at the Pool

John 5:1-15, John 5:16-30

Understanding Series

J. Ramsey Michaels

At this point the narrator’s interest in Jesus’ itinerary begins to wane. The events of chapters 5, 6, and 7 are introduced by the vague connective phrase, meta tauta (some time later, 5:1; “some time after this,” 6:1; “after this,” 7:1). The transition from chapter 4 to chapter 5 is a natural one in that a person appropriately goes to Jerusalem from Galilee for a feast of the Jews (v. 1), but the transition between chapters 5 and 6 is more awkward. Jesus is assumed to be still in Jerusalem at the end of ...

389. Spiritual Blindness

John 9:35-41

Understanding Series

J. Ramsey Michaels

To complete the story, it remained only for the former blind man to meet Jesus in person. Like a shepherd looking for his lost sheep, Jesus took the initiative in this reunion. He found the man after his expulsion from the synagogue (v. 35), just as he had earlier found the sick man in the temple after the healing at Bethesda (cf. 5:14). He merely warned the sick man he had healed against further sin, but here he makes a serious attempt to elicit faith: Do you believe in the Son of Man? This is the only ...

390. The Second Appearance and Its Sequel

John 20:19-23, John 20:24-31

Understanding Series

J. Ramsey Michaels

The scene shifts from the tomb in the garden to a locked room somewhere in Jerusalem, and from “early on the first day of the week” (v. 1) to the evening of that first day of the week (v. 19). Despite the faith of the beloved disciple (v. 8) and despite the message brought by Mary Magdalene (v. 18), the disciples as a group are still afraid. Their reaction to her message is not recorded in John’s Gospel, but another tradition appended to Mark by later scribes states that after Mary had seen Jesus she “went ...

391. Joy at Believers’ Walking in the Truth

3 John 1:1-14

Understanding Series

Thomas F. Johnson

Salutation and Good Wishes Third John is the shortest letter in the NT. The opening passage of 3 John identifies the writer and the reader, and includes, as was common in ancient personal letters, a health wish. Unlike 2 John, in which “the chosen lady and her children,” a local congregation, are addressed, 3 John was written to an individual. Third John 1, with its mention of love and truth, closely parallels 2 John 1, but the health wish (3 John 2) appears in place of the more traditional Christian ...

392. Abram and Lot Separate

Genesis 13:1-18

Understanding Series

John E. Hartley

Abram and Lot Separate: This account unfolds in the four scenes of Abram’s return to Canaan (vv. 1–4), the separation of Abram and Lot (vv. 5–13), God’s renewal of the promise of land and offspring to Abram (vv. 14–17), and Abram’s settling near Mamre (v. 18). 13:1–4 Abram went up from Egypt with Sarai and Lot to the area south of Canaan called the Negev. Abram had become very wealthy in livestock and in silver and gold. Leaving the Negev, Abram traveled north through the hill country, eventually arriving ...

393. Jacob Apprehension in Meeting Esau

Genesis 32:1-32

Understanding Series

John E. Hartley

Jacob’s Enigmatic Wrestling Match: Before Jacob’s wrestling match (vv. 24–30), he has a vision of angels at Mahanaim (vv. 1–2). On the surface this brief report seems to be disjunctive. Nevertheless, several terms tie these two passages into the flow of the Jacob narrative. Jacob meets the angels or messengers of God (mal’ake ’elohim), and he sends “messengers” (mal’akim) to meet Esau. There is a play on “camp” (makhaneh; 32:2, 8, 10, 21) and “gift” (minkhah; 32:13, 20; 33:8, 10). Two terms for grace ...

394. The Future Glory of Zion

Isaiah 54:1-17

Understanding Series

John Goldingay

An Invitation to Sing: Once again a return to a focus on Ms Jerusalem follows the servant passage, as happened after 49:1–6 and 50:4–11. There were hints there that Ms Jerusalem’s restoration was the correlate of Ms Babylon’s humiliation in chapter 47. Chapter 54 is the systematic exposition of that theme. The prophet takes up five images of Ms Jerusalem which once again resume the themes of the people’s prayers (we are like a childless and abandoned woman, the victim of angry abuse—literally, we are a ...

395. Herod and Hometown Misunderstand Jesus’ Identity

Matthew 13:53-58, Matthew 14:1-12

Teach the Text

Jeannine K. Brown

Big Idea: Although Jesus’ miraculous powers are acknowledged, this leads not to universal faith but rather to unbelief (in his hometown) and confusion over his identity (by Herod). Understanding the Text Matthew concludes the third discourse of Jesus’ teaching with the transition formula (13:53) that he also uses at 7:28–29; 11:1; 19:1; 26:1. In two pericopes (13:54–58; 14:1–12), Matthew narrates two kinds of rejection of Jesus and his kingdom message: the unbelief of Jesus’ hometown (13:58) and Herod’s ...

396. The Jewish Leaders as Negative Foil for Jesus’ Followers

Matthew 23:1-39

Teach the Text

Jeannine K. Brown

Big Idea: For Matthew, the Jewish leaders are disobedient to the Torah and pursue the honor of their positions, providing a foil to Jesus’ followers, who are to renounce concern for status and live in community as brothers and sisters. Understanding the Text Matthew concludes his narration of confrontation between Jesus and the Jerusalem leaders with a series of judgment warnings upon the Pharisees and teachers of the law (23:1–36). The chapter begins with a call to Jesus’ followers to avoid the motivation ...

397. Family in the New Kingdom Community

Mark 10:13-16, Mark 10:1-12

Teach the Text

Grant R. Osborne

Big Idea: The emphasis here is on family life in the new kingdom community. Jesus states that the easy-divorce policy advocated by many rabbis was not God’s will, and that divorce was allowed only because of their stubborn sin. He further teaches that children are models for kingdom living; to enter life with God, all must have a childlike faith. Understanding the Text There is both geographical and thematic movement in this section. Geographically, Jesus continues south, moving through Galilee and across ...

398. Hearing and Responding

Luke 8:19-21, Luke 8:16-18, Luke 8:1-15

Teach the Text

R.T. France

Big Idea: When God’s word is proclaimed, there are different levels of response, ranging from those who take no notice to those whose lives are transformed. Understanding the Text At the heart of Jesus’s mission as announced in 4:14–21 is teaching and the proclamation of good news. We have had an important section of his teaching in 6:20–49, which concluded with trenchant comments on the importance of putting into practice what is heard—a theme that runs through this whole section. Since then, Jesus has ...

399. The Seventh Trumpet (Third Woe)

Revelation 11:15-19

Teach the Text

J. Scott Duvall

Big Idea: God will one day establish his eternal kingdom and receive praise for condemning his enemies and rewarding his servants. Understanding the Text Following the interlude of 10:1–11:13, we encounter the “third woe” in 11:14–19 (cf. 8:13; 9:12), a continuation of the seven trumpets (8:7–9:21). Surprisingly, instead of focusing on another series of plagues, this “woe” features a heavenly celebration that includes God “rewarding,” “judging,” and “destroying” (11:18). We have already been told in 10:7 ...

400. The New Heaven and New Earth

Revelation 21:1-27

Teach the Text

J. Scott Duvall

Big Idea: God will live with his people in the new creation. Understanding the Text The final vision of Revelation (21:1–22:5) highlights the primary goal and theme of the entire book and all of Scripture: God’s presence among his people in the new creation. From the time sin and death intruded upon God’s good creation, God purposed to defeat his enemies and live among his people in a new garden city. This final vision of Revelation represents the fulfillment of the promises to those who overcome (Rev. 2–3 ...

Showing results