Have you done your last will and testament yet? It’s not meant to be a morbid question as we begin today. We all need to plan for the future. One of the things we must plan is how we are going to distribute our estate—our stuff—after we die. When you do your last will and testament, one of the things you will think about is what you will do with your most valuable possessions. What are those to you? Your home and investments, sure. But when you think about what is most valuable to you, maybe you also think ...
COMMENTARY Old Testament: Joel 2:1-2, 12-19 The prophet Joel receives a word from the Lord. The ram's horn is to be sounded so that the people might assemble before the Lord. It is a time of crisis but the source of the trouble is not clear. Scholars differ greatly as to when the book was written anywhere from 800 B.C. to 350 B.C. Nevertheless, the situation calls for swift and forthright action. All of the people (v. 16), without exception, are called to return to the Lord with fasting, weeping and ...
James 4:13-17, James 5:1-6, James 5:7-12, James 5:13-20
Understanding Series
Peter H. Davids
Throughout the book James has been dealing with the root causes of disharmony within the community. In the previous section, he has dealt with their complaining, their criticizing, and their roots in worldliness (3:1–4:12). Now he turns to another theme, the test of wealth. The poor person is totally dependent and knows it. Although such a person may well be consumed with envy and ambition, Christians are more likely to turn to prayer and humble dependence upon God. The wealthier person, however, may be ...
James 5:1-6, James 4:13-17, James 5:7-12, James 5:13-20
Understanding Series
Peter H. Davids
Throughout the book James has been dealing with the root causes of disharmony within the community. In the previous section, he has dealt with their complaining, their criticizing, and their roots in worldliness (3:1–4:12). Now he turns to another theme, the test of wealth. The poor person is totally dependent and knows it. Although such a person may well be consumed with envy and ambition, Christians are more likely to turn to prayer and humble dependence upon God. The wealthier person, however, may be ...
James 5:7-12, James 4:13-17, James 5:1-6, James 5:13-20
Understanding Series
Peter H. Davids
Throughout the book James has been dealing with the root causes of disharmony within the community. In the previous section, he has dealt with their complaining, their criticizing, and their roots in worldliness (3:1–4:12). Now he turns to another theme, the test of wealth. The poor person is totally dependent and knows it. Although such a person may well be consumed with envy and ambition, Christians are more likely to turn to prayer and humble dependence upon God. The wealthier person, however, may be ...
James 5:13-20, James 4:13-17, James 5:1-6, James 5:7-12
Understanding Series
Peter H. Davids
Throughout the book James has been dealing with the root causes of disharmony within the community. In the previous section, he has dealt with their complaining, their criticizing, and their roots in worldliness (3:1–4:12). Now he turns to another theme, the test of wealth. The poor person is totally dependent and knows it. Although such a person may well be consumed with envy and ambition, Christians are more likely to turn to prayer and humble dependence upon God. The wealthier person, however, may be ...
Introduction--Jerusalem Judged and Restored: Chapter 1 introduces both the message of Isaiah ben Amoz over three decades and the book as a whole. The people have paid the penalty for abandoning their relationship with Yahweh (vv. 2–9) and need to own the fact that they have perverted their life with Yahweh by practicing religion but not justice (vv. 10–20); judgment can then be a creative purging that restores justice as well as the relationship (vv. 21–31). 1:1 The fact that the word vision always denotes ...
Nearly all the morning hours had been exhausted in the trial which left the centurion with the task of crucifying three condemned men. The sun was pressing toward its meridian, and the desert wind from the east which had prevailed during the night was quiet. A tense, hot stillness hung over Jerusalem, harsh as the dust that fogged the air, raised by the feet of thousands of pilgrims entering and leaving the temple compound. It clung to the skin and caked the nostrils, and the centurion longed for the day ...
A Protest and an Answer (ii): In a sense there was nothing surprising in Yahweh’s response to Habakkuk; it is entirely in keeping with Isaiah’s understanding of the role of Assyria and with Jeremiah’s understanding of Babylon. But Yahweh has given hostages to fortune in noting that the Babylonians are inclined to violence, that they seize homes that do not belong to them, that they make up their own rules for the conduct of relationships, that they worship themselves, their power, and their glory. How can ...
Where Are Your Zeal and Your Might?: As the chiasm in chapters 56–66 treads its return path, the vision of the battling warrior (63:1–6) paired with the one in 59:15b–20. This prayer, then, pairs with the prayer in 59:9–15a. As the new vision was bloodier, the new prayer is much longer and more urgent. It has the features of a lament on the part of the community such as those that appear in the Psalms and in Lamentations, but like some of them (and like chapter 62) it unfolds as more of a stream of ...
30:1–3 The Book of Consolation begins with a general statement of hope for the people of Judah who have so far heard a message predominantly of judgment. It is identified as a divine oracle to Jeremiah (This is the word that came to Jeremiah from the LORD and This is what the LORD, the God of Israel says, vv. 1–2a). Jeremiah is further instructed not only to speak this message, but to write in a book all the words that God has spoken to him. Such a command underscores the importance of the message as well ...
[While King Duncan is enjoying a well deserved retirement we are going back to his earliest sermons and renewing them. The newly modernized sermon is shown first and below, for reference sake, is the old sermon. We will continue this updating throughout the year bringing fresh takes on King's best sermons.] The title of today’s sermon, “Panic Room,” has nothing to do with the IRS forms some of you still have at home, waiting to mail. Surely you have your papers in order. However, it is about fear. In 1947 ...
Watch Out for False Teachers Peter began this letter by speaking of the divine provision for a godly life (1:1–11). He went on to stress the divine inspiration of Scripture truths (1:12–21). Now he warns against those who are threatening the church’s spiritual well being by the way they falsely treat these matters (2:1–22). 2:1 In some respects times do not change. All prophecy, whoever gives it and in whatever circumstances, needs to be interpreted. Furthermore, just as in the period of the OT there were ...
Do you remember the Legend of the Touchstone? It’s a great story to recall on Easter Sunday morning. According to that ancient legend, if you could find the touchstone on the coast of the Black Sea and hold it in your hand, everything you touched would turn to gold. You could recognize the touchstone by its warmth. The other stones would feel cold, but when you picked up the touchstone, it would turn warm in your hand. Once a man sold everything he had and went to the coast of the Black Sea in search of ...
Prejudice and the Poor In chapter 2 James expands upon the theme of worldliness and the care of widows. Worldliness shows up not only as personal ambition but also in a church’s paying regard to someone’s worldly power and position rather than dealing only on the basis of that person’s spiritual position in Christ. This issue, in turn, leads to the statement of the need for generosity and to a warning against a complacent orthodoxy that stops short of gospel obedience (2:14–26). 2:1 My brothers recognizes ...
Prejudice and the Poor In chapter 2 James expands upon the theme of worldliness and the care of widows. Worldliness shows up not only as personal ambition but also in a church’s paying regard to someone’s worldly power and position rather than dealing only on the basis of that person’s spiritual position in Christ. This issue, in turn, leads to the statement of the need for generosity and to a warning against a complacent orthodoxy that stops short of gospel obedience (2:14–26). 2:1 My brothers recognizes ...
"I am the Lord your God who brought you out of the land of Egypt, out of the house of bondage; You will have no other gods before me. You will not make for yourself a graven image, or any likeness of anything that is in heaven above, or that is in the earth beneath, or that is in the water under the earth; you will not bow down to them or serve them; for I the Lord your God am a jealous God, visiting the iniquity of the fathers upon the children to the third and fourth generation of those who hate me, but ...
He walked rapidly, his long robes flowing behind him to be whipped by the brisk, dry east wind. His two servants occasionally quick-stepped to keep pace, their sandals padding softly on the dust of the deserted streets. As they turned eastward from the upper city, the declining, full moon flung their shadows ahead like long moving fingers pointing toward the white limestone buildings of the temple compound. Nicodemus’ mind was thoughtless, yet filled with many thoughts. He had no plan, no course of action ...
The introductory formula The word of the LORD came to me in 18:1, and the concluding formula declares the Sovereign LORD in 18:32, clearly demarcate the first unit of this section. Unconventional, but equally clear, markers set off the second unit, 19:1–14. In 19:1 the Lord commands the prophet: “Take up a lament concerning the princes of Israel.” The final verse of the chapter repeats this identification: “This is a lament and is to be used as a lament.” The common theme connecting the sermon in chapter ...
One Sunday morning, a teenage boy was awakened by his father. He followed his dad through the living room to look out the front window. His dad showed him that their trees were covered with toilet paper. In those days teenagers liked to "tee-pee" each other's houses. That meant wrapping toilet paper around trees and bushes as well as the house. The boy's parents never cared if they got "tee-peed." They just had a standing rule that whichever of their children's friends did it, that would be the one that ...
There is something strange and paradoxical about the faith of Christians, and many people struggle to understand how we can celebrate the life of someone who died on a cross; someone who didn't fit the conventional criteria of success; someone who brought good and joy to the world, yet was executed by the very people to whom he brought goodness. How could God take someone who was penniless and make us wealthy; someone who was homeless and provide us with a many-roomed mansion in our Father's house? What a ...
[Possible props may include a coin, a sheep, or you may want to end with a witness to one who has gone through a “wrong turn” and has “re-turned” to God.] When I was young, there wasn’t a day that went by that the loudspeaker in the department store or the mall wouldn’t inevitably blare out the name of some lost child, tearfully waiting at customer service for his or her mother to find and rescue him or her. The blaring loudspeaker was every parent’s relief. If it was their child, their frantic searching ...
How do we know what God wants us to do? It must be assumed that anybody claiming in any way to be godly must ask oneself that question regularly. One need not be Christian to ask the question, for it is a larger question than what kind of activity can be called Christian. It has to do with what is right and what is wrong, what is good and what is evil, and many people outside Christendom are concerned about the same kinds of questions. It is a bigger question than the everyday kinds of questions about ...
“Repent, for the kingdom of heaven is at hand.” We can do startling new things because God has drawn near enough to enable them." Matthew 4:17b It was an awful time in London. In December of 1952 a toxic mix of dense fog and thick black smoke killed four thousand in four days. Coffins ran out, as did funeral flowers. It was one of the deadliest environmental disasters in English history. Here is what happened: “As smoke pouring out of London's chimneys mixed with fog, the air turned colder. In response, ...
If you talk about the blind and guides you are talking about seeing-eye dogs. If you discuss Alpine mountains and climbing, you must think of a Swiss guide. If you are ignorant and in college, your guide is a professor. So it is with foreign lands and tour guides, taxes and tax consultants. But what of Christmas? I think many of us feel that Christmas is so easy to find that we don't need a guide. Yet, let me remind you that there were few that found their way to the first nativity. In fact, most missed it ...