The beginning of Exodus is closely linked with the ending of Genesis. In Joseph’s dying words he beseeched his brothers to believe that God would one day bring them out of Egypt: “I am about to die. But God will surely come to your aid and take you up out of this land to the land he promised on oath to Abraham, Isaac and Jacob.” (Gen. 50:24) The first chapter of Exodus sets the context and quickly establishes the crisis of the narrative: Jacob’s descendants prospered and multiplied in Egypt, which created ...
8:1–15 The second plague was an army of hopping and noisy frogs. While the first plague brought death to the fish of the Nile and to the waters of the Nile itself, the second brought an overabundance of amphibious life from the waters. Frogs (tsepardeʿim) invaded the land. The Hebrew word is considered an onomatopoeia, as it sounds like the noise made by new frogs. Creation seemed out of control, with the Egyptian frog goddess Heqet (whose purpose was to assist in childbirth) running amok. Moses and Aaron ...
God Hardens Pharaoh’s Heart: Locusts and Darkness: The Lord begins actively to harden Pharaoh’s heart late in the plague cycles, and more frequently in the last three plagues. God’s hardening functions alongside the choices Pharaoh himself made to “self-harden” his heart. The Hebrew has two different words, both generally translated “hardened,” that the narrative uses interchangeably (without pattern). Khazaq refers to physical or political strengthening, as in “making tough” or uncompassionate. Kabed ...
Haman Honors Mordecai: Chapter 6 recounts a series of ironic coincidences that provide just deserts for the antagonist of the story. The coincidences include the king’s insomnia on a particular night; the reading of the annals at just the point where Mordecai had uncovered the plot; Haman’s appearance in the court at this moment; the king’s choice of a riddle-like question; and Haman’s choice to assume that this riddle was an invitation for him to authorize his own honor! These coincidences highlight the ...
God’s Court Case with People and Priests (4:1-10): The redactor of Hosea’s book summarized the prophet’s message for us by collecting together the material in chapters 1–3 and placing it at the beginning of the work. The redactor’s intention with such a collection was that we read chapters 4–14 in the light of that introductory summary. With chapter 4, however, we begin an examination of the separate oracles delivered by the prophet. But they too have been arranged by a redactor, and that constitutes a ...
Now that baseball is in full swing, I thought you might enjoy a story I was reading recently concerning former Cleveland Indians pitcher Bob Feller and Minnesota Twins outfielder Denard Span. It seems these two players from different eras have something rather odd in common: Both men during baseball games hit their mothers in the stands with a foul ball. Feller hit his mom in 1939 (he broke her collarbone); Span hit his during a spring training game in 2010. Fortunately, both moms made full recoveries. (1 ...
The unity of 7:14–8:59 becomes apparent once it is recognized that 8:1–11 is the record of a separate incident and not an original part of John’s Gospel. Only by ignoring these verses and moving from 7:52 to 8:12 without a break can the reader sense how closely chapters 7 and 8 go together. Jesus’ temple ministry is presented in the form of one long discourse, even though it is probably assumed to have been given over a period of several days during the Feast of Tabernacles, and even though the material ...
One Lord, One Love, One Loyalty: 6:1–6:3 This section starting back in 5:32 links the earlier recollection of the past events at Horeb and the actual exhortation and teaching of the law to the present generation that is launched at 6:4. Since it has now been established that Moses is God’s authorized spokesman, then the people’s obedience to what he tells them is effectively obedience to God, and any deviation to the right or to the left will be a rejection of the way of the Lord. In Hebrew, chapter 6 ...
Solomon and the Nations: The previous section, 4:1–20, was clearly defined by its beginning and ending (“all Israel . . . Judah and Israel”). It was a passage about Solomon’s rule over Israel. With 4:21 we begin a new section concerning Solomon’s rule over other kingdoms and his impact on the world more generally. It is revealed that Israel’s peace and prosperity are related to Solomon’s dominion over the surrounding kingdoms (they contribute to the prosperity and represent no threat to the peace, vv. 21– ...
Elisha and the Conquest of Moab: Elijah has gone, and Elisha has been authenticated as his successor. We expect, on the analogy of Elijah’s own life (and because of God’s words in 1 Kgs. 19:15–18), that succession means involvement in politics, and this is what we now find as Elisha is consulted about a military campaign. Echoes of 1 Kings 22:1–28 are everywhere to be heard, especially in Jehoshaphat’s renewed alliance with the house of Ahab. We must listen to these words intently if we are to understand ...
Introduction--Jerusalem Judged and Restored: Chapter 1 introduces both the message of Isaiah ben Amoz over three decades and the book as a whole. The people have paid the penalty for abandoning their relationship with Yahweh (vv. 2–9) and need to own the fact that they have perverted their life with Yahweh by practicing religion but not justice (vv. 10–20); judgment can then be a creative purging that restores justice as well as the relationship (vv. 21–31). 1:1 The fact that the word vision always denotes ...
Ezekiel 24 contains two discrete units. The first, verses 1–14, picks up on an image from 11:3: Jerusalem as a cooking pot. The parable opens with the word of the LORD came to me, and a very important date: the day when the Babylonian siege of Jerusalem began (v. 2). It closes with the oracular formula declares the Sovereign LORD (v. 14). The second unit describes the most difficult sign-act in this book. Here God forbids Ezekiel to mourn the death of his wife (vv. 15–27; for other sign-acts in Ezekiel, ...
Big Idea: Though they have just confessed Jesus as the Messiah, the disciples struggle to understand his revelation that he will suffer, die, and be raised, and that they are to follow in his cruciform footsteps. Understanding the Text This passage begins a new section, signaled by the formula “From that time on Jesus began to [explain]” (16:21 [as in 4:17]), narrating Jesus’ journey to Jerusalem (16:21–20:28). Jesus and his disciples travel from Galilee to Jerusalem, with Jesus teaching the Twelve along ...
Big Idea: Matthew indicates that Jesus will suffer in the pattern of his predecessor, John the Baptist, but also foreshadows Jesus’ resurrection glory, which will follow his suffering. Understanding the Text Matthew’s account of the transfiguration, following directly on the heels of Jesus’ first passion prediction, highlights Jesus’ (future) resurrection glory. As Peter has been prominent in the confession of Jesus as Messiah in 16:16–20, so here too he plays the key, supporting role in this narrative ( ...
Big Idea: In Jesus the new age has come, and this new reality cannot be immersed into the old ways. Jesus the Son of Man has authority over the Torah and is Lord over the Sabbath. Understanding the Text The opposition to Jesus intensifies with each of the episodes in this section. The central story among the five in 2:1–3:6 tells why the conflict is occurring (2:18–22): in Jesus a new era has arrived, one in which he must challenge the old traditions. Those who cling to the old (symbolized by the issue of ...
Big Idea: Jesus, the Son of Man, declares that he has the authority to determine how the Sabbath should be observed. Understanding the Text The two Sabbath incidents in 6:1–11 complete the series of confrontation stories that began in 5:17–26, and the concluding discussion of “what they might do to Jesus” sets an ominous note for the further development of the story. But alongside the official opposition, we are now more fully introduced to the contrasting group of Jesus’s committed followers. We have read ...
Big Idea: Jesus has unique authority to heal, which extends even to raising the dead. Understanding the Text After the controversies of 5:17–6:11 and the collection of teaching on discipleship in 6:12–49, Luke now resumes his account of Jesus’s public activity in and around Capernaum with two instances of Jesus’s spectacular healing power. These two healings are of men, one of whom is already dead; in 8:40–56 Luke will tell of the healing of two women, one of whom is already dead. Luke often likes to ...
Big Idea: The disciples show that they have not yet absorbed the message and values of the kingdom of God. Understanding the Text Luke 9:51 marks the end of the Galilean ministry and the beginning of the long “journey section” of the Gospel, which lasts until Jesus reaches Jerusalem in chapter 19. This is not a tightly organized travel narrative (indeed, the occasional geographical indications do not fit into a coherent sequence), but rather a collection of varied incidents and (mainly) teaching, including ...
Big Idea: The kingdom of God is already here, but there will be a future appearance of the Son of Man for which people will be unprepared. Understanding the Text The kingdom (reign) of God has been at the heart of the preaching of Jesus and his disciples since 4:43 (see note there). In 10:9, 11 it was said to “have come near” (cf. 11:20), while in 11:2 Jesus taught his disciples to pray for it as apparently something still future (cf. 9:27). Now a question from Pharisees invites Jesus to clarify this ...
Big Idea: Paul, the apostle to the Gentiles, was divinely chosen to preach the gospel of God in Christ, the end-time fulfillment of the twofold Old Testament promise of the restoration of Israel and the conversion of the Gentiles. Understanding the Text Romans 1:1–7 forms the first half of Paul’s introduction to Romans (1:8–15 is the second half). The introduction, or prescript, to ancient letters consisted of three parts: identification of the author, identification of the recipients, and a salutation or ...
Big Idea: The familiar contrast that runs from 5:12 through 6:14 continues in 6:15–23: the law of Moses cannot rescue from sin, which leads to death, but the grace of God in Christ engenders righteousness, which leads to eternal life. The new component of this contrast in 6:15–23 is Paul’s usage of the metaphor of slavery. Understanding the Text Romans 6:15–23 continues Paul’s enumeration, begun in 6:1–14, of the blessings of the new dominion as a part of the new covenant. Romans 6:1–14 was devoted to the ...
Big Idea: Those who lead God’s people in worship must show a special degree of separation to God. Understanding the Text Leviticus 21 is the first of two chapters on the holiness of priests, teaching how, as servants of Yahweh’s holy things, they must maintain a special degree of holiness or else be disqualified from serving the sanctuary. This is thus a continuation of the theme of holiness found in what is commonly referred to as the holiness code (Lev. 17–27). Leviticus 21:1–22:31 is arranged in a ...
Big Idea: Ingratitude toward God can lead to forfeiture of blessings. Understanding the Text After nearly a year at Mount Sinai, Israel resumes its march toward the promised land (Num. 10:11; cf. Exod. 19:1–2). It is an auspicious start. Everyone lines up as God has commanded through Moses (Num. 10:13–28) and as directed by the blasts of silver trumpets (Num. 10:1–10). God himself guides the Israelites in the fire cloud and with the ark (Num. 10:34–36). But after three days’ journey from Sinai (Num. 10:33 ...
Big Idea: Sadly, life’s conflicts become the baseline of our existence, when it ought to be our trust in the Lord. Understanding the Text The essential elements of lament, according to our definition, are the lament itself and the reason for lamenting. Further, the lament of the individual will generally include one or a combination of three complaints: against one’s enemies, against God, or against oneself. In Psalm 3, which is an individual lament, the complaint is against David’s enemies (3:1–2). ...
Big Idea: Acknowledging our humanity is prerequisite to a faith that allows and even expects God to act on our behalf as he has acted for the saints of history. Understanding the Text Psalm 7 closes with a vow of thanksgiving (7:17), and Psalm 8 is in effect the fulfillment of that vow. Then follows Psalm 9 with a continuation of thanksgiving, followed by the lament of Psalm 10. This order is a reversal of the usual order of lament and thanksgiving. There are certainly psalms that contain mixed types,[1] ...