Sermon and Worship Resources

Synonyms: Levi, disciple, evangelist, tax collector, the 12, the twelve, apostle, sermon on the mount, jewish audience, beatitudes, lord's prayer, great commission, parables, olivet discourse, mount of olives, olivet, synoptic

Showing 3476 to 3500 of 4942 results

3476. Vows, Redemption, and Tithes

Leviticus 27:1-34

Teach the Text

Joe M. Sprinkle

Big Idea: Give to God both what is expected and more. Understanding the Text This chapter logically follows after the Jubilee regulations (Lev. 25), which it assumes (see 27:16–24). Leviticus 26’s grand theme of blessings for obedience and punishments for disobedience in some ways seems a more fitting conclusion to Leviticus than does Leviticus 27. Why does the content of Leviticus 27 follow Leviticus 26 rather than precede it? Did God reveal this material on vows and redemption subsequent to revealing the ...

3477. The Aaronic Blessing

Numbers 6:22-27

Teach the Text

Joe M. Sprinkle

Big Idea: God is the source of his people’s blessing. Understanding the Text Why the Aaronic blessing occurs after the section on the Nazirite is not clear. Was it pronounced over the Nazirites at the beginning or the end of their vows? That is uncertain, though such blessings could occur after offering sacrifice (2 Sam. 6:18). In any event, the purpose of the blessings here is more general. Aaron’s blessing sums up God’s overall wish to bless his people, especially as they in turn strive for purity and ...

3478. Preparations for Worship (Part 1)

Numbers 7:1-89

Teach the Text

Joe M. Sprinkle

Big Idea: Worship involves giving gifts to God and receiving revelation from God. Understanding the Text Israel’s tabernacle is almost ready for use. The tent of meeting had been erected eleven and a half months after the exodus (Exod. 40:17). The Aaronic priests have been ordained (Lev. 8–9), and priestly rituals for using the tabernacle have been formulated (Lev. 1–7). The censuses (Num. 1–4) for organizing the army for conquest and for stationing the Levites for protecting and serving the tent of ...

3479. Victory and Serpents

Num 21:1-9

Teach the Text

Joe M. Sprinkle

Big Idea: God helps his people overcome enemies and their own mistakes. Understanding the Text Most of the narratives up until now in Numbers are of a negative tone, filled with rebellion and sin and death. These events include the rebellion and sin of the leaders Moses and Aaron (Num. 20:2–13) and the deaths of Miriam and Aaron (Num. 21:1, 22–29). But as the old generation disappears, the tone of the narratives becomes increasingly positive. Numbers 21:1–9 shows progress, regress, and progress. The people ...

3480. David the Conqueror

2 Sam 5:6-25

Teach the Text

Robert B. Chisholm Jr.

Big Idea: The Lord accomplishes his purposes through those who promote his kingdom agenda and act in accordance with his reliable promises. Understanding the Text Israel has been humiliated by the Philistines and torn by civil strife, but finally the tribes have united and made David king in accordance with God’s purposes. David immediately takes the ancient site of Jerusalem as a prelude to establishing a central sanctuary there. He also seeks the Lord’s guidance and experiences his supernatural ...

3481. Blood Vengeance in Gibeah

2 Samuel 21:1-14

Teach the Text

Robert B. Chisholm Jr.

Big Idea: Sin sometimes has devastating consequences: God’s justice must be satisfied. Understanding the Text The Structure and Function of 2 Samuel 21-24: These final chapters of 2 Samuel are an epilogue. They are arranged in a mirror structure, in which the elements in the second half of the literary unit thematically correspond to those of the first half, but in reverse order, creating a mirror effect:1 A Saul’s sin and its atonement: David as royal judge (21:1–14) B The mighty deeds of David’s men (21: ...

3482. Be Careful What You Ask For

1 Samuel 10:9-27

Teach the Text

Robert B. Chisholm Jr.

Big Idea: The Lord decides the form of leadership for his covenant community, yet he sometimes gives his people a taste of what they want as a form of discipline. Understanding the Text In response to the people’s request, the Lord decided to give them a king, but he reserved the right to set the pattern for kingship. Recognizing the people’s need for security, he chose and commissioned a ruler to deliver them from their enemies. The plot tension of chapter 8 appears to be resolved, but new plot tensions ...

3483. God’s Protection Takes the Form of a Faithful Friend

1 Samuel 20:1-42

Teach the Text

Robert B. Chisholm Jr.

Big Idea: Sometimes God protects his chosen servants through other faithful servants who are willing to put God’s agenda above self-interest. Understanding the Text Saul persisted in his efforts to kill David, but Jonathan saved David again, risking his own life in the process. David was finally forced to run away, setting the stage for the next part of the story: David needs to wander from place to place to escape Saul’s hostility. As in the previous chapters, the narrator presents contrasting responses ...

3484. Escaping a Tangled Web

1 Samuel 30:1-31, 1 Samuel 29:1-11

Teach the Text

Robert B. Chisholm Jr.

Big Idea: When his chosen servants find themselves in a precarious position, the Lord is able to deliver them by his providence and renew their faith through his guidance and protection. Understanding the Text In 1 Samuel 29 the focus shifts back to David as the story continues where chapter 27 left off. A chronological flashback comes in chapter 29. According to 28:4, the Philistine army was encamped at Shunem when Saul visited the medium in Endor. The next day the Philistines and the Israelites fight on ...

3485. Bildad Has the Answer (He Thinks!)

Job 8:1-22

Teach the Text

Daniel J. Estes

Big Idea: Bildad so focuses on God’s justice that he is blind to Job’s blamelessness. Understanding the Text In contrast to Job’s passionate speech in Job 6–7, Bildad’s first speech, in chapter 8, is calm and analytical. With an almost unfeeling tone, Bildad is more the lecturing professor than the comforting pastor. Unlike Eliphaz, who at least began by affirming Job (4:3–4), Bildad is caustic from the start, dismissing Job’s words as a “blustering wind” (8:2). Bildad intensifies the retribution principle ...

3486. Eliphaz Turns Up His Criticism of Job

Job 15:1-35

Teach the Text

Daniel J. Estes

Big Idea: Eliphaz insists that Job is a sinner who deserves God’s punishment. Understanding the Text Job 15 contains Eliphaz’s second speech to Job, and it is evident that civil discussion between them has broken down considerably. In fact, in the second cycle (Job 15–21) the dialogue between Job and his friends becomes more strained, abusive, and insulting as the friends focus almost completely on the divine punishment due to wicked people like Job. In chapter 15, Eliphaz is not as courteous as when he ...

3487. Job Feels under Attack by God

Job 16:1-17:16

Teach the Text

Daniel J. Estes

Big Idea: Job feels exhausted under God’s attack, but he still dares to hope for God’s justice. Understanding the Text In his rebuttal to Eliphaz in Job 16–17, Job begins by countering many of the charges made previously by his friends. He vigorously rejects their claims to possess knowledge that is superior to his, and he dismisses their arguments as irrelevant to his specific case. Job’s strong language indicates that he is indignant and disgusted with them (16:1–6). Job then addresses God directly, ...

3488. Eliphaz Condemns and Counsels Job

Job 22:1-30

Teach the Text

Daniel J. Estes

Big Idea: Eliphaz accuses Job of sins he has not committed and gives Job advice that does not apply to him. Understanding the Text Job 22 begins the third and final cycle of speeches, and it is evident that Job and his friends are rapidly reaching an impasse. In the third round, the speeches are much shorter than before, and eventually the dialogue disintegrates completely when Zophar’s turn comes but he does not speak (after chapter 26). In addition, the speakers are increasingly frustrated and caustic ...

3489. Bildad’s Final Attempt to Answer Job

Job 25:1-6

Teach the Text

Daniel J. Estes

Big Idea: Bildad concludes that humans have no hope before God. Understanding the Text Job 25 contains Bildad’s third and final speech, but he has little to say to Job. Clearly running out of steam, Bildad speaks only briefly before he and the friends tail off into silence. For all practical purposes, the dialogue is over, with Job and his friends not a bit closer to each other in their positions. Bildad’s firm commitment to retribution theology leads him to conclude that before the transcendent God humans ...

3490. “Have Mercy on Me, Lord, for I Am Faint”

Psalm 6:1-10

Teach the Text

C. Hassell Bullock

Big Idea: Either an illness or the psalmist’s enemies, or both, have driven him to pray for God’s mercy, out of which a robust faith bursts forth. Understanding the Text Generally Psalm 6 is considered an individual lament, and it is the first of the penitential psalms of the ancient Christian church (6; 32; 38; 51; 102; 130; 143). While the element of penitence seems elusive, this psalm certainly is a prayer for divine mercy one place removed from confession of sin. The suppliant laments either (1) the ...

3491. “Lord, Who May Dwell in Your Sacred Tent?”

Psalm 15:1-5

Teach the Text

C. Hassell Bullock

Big Idea: Our worship and life in God are grounded more in ethical behavior than in liturgical correctness, though this does not suggest that the latter is unimportant. Understanding the Text Form critics often identify this psalm as an entrance liturgy (also Ps. 24), spoken perhaps to the temple gatekeepers (2 Chron. 23:19) before the worshiper entered the sanctuary.[1] Mays moves the discussion in another direction by pointing out that both Psalms 15 and 24, as well as Isaiah 33:14–17 (which is a similar ...

3492. “You Will Fill Me with Joy in Your Presence”

Psalm 16:1-11

Teach the Text

C. Hassell Bullock

Big Idea: The unity of our life in God involves both the journey and the destination. Understanding the Text In literary form, Psalm 16 is an individual psalm of trust.1 Nowhere in the psalm does God speak, nor do we hear other voices in the psalm—no enemies, no oppressed cries, no accusers. The psalmist is alone with God, and the intimacy of his relationship permeates the poem. Psalm 16 represents a plateau in progression from the dismissive fool of Psalm 14, who says there is no God, to the searching ...

3493. “I Love You, Lord, My Strength”

Psalm 18:1-50

Teach the Text

C. Hassell Bullock

Big Idea: In David’s life, as in ours, God shows himself to be powerful in deliverance and intimate in grace. Understanding the Text Psalm 18 is generally classified as a royal psalm because it is attributed to King David and deals with his political and military victories. It has the features of an individual psalm of thanksgiving, including the report of the crisis, which has passed (18:4–19), and the vow to give thanks to the Lord (18:49).1 Perhaps in the history of Psalms usage it functiond as an ...

3494. “Some Trust in Chariots . . . , but We Trust in the Name of the Lord Our God”

Psalm 20:1-9

Teach the Text

C. Hassell Bullock

Big Idea: While reliance on our own resources is a mark of achievement, it can also become an obstacle to trusting in the Lord. Understanding the Text Psalm 20 is a royal psalm because it concerns the king (“anointed,” 20:6; “the king,” 20:9)[1] and his success in battle. Indeed, the psalm is concerned with the king’s obedience to the law of God (Deut. 17:16). Craigie calls the psalm a royal liturgy for use in the sanctuary,[2] and Goldingay considers it a dialogue between the people and the king,[3] ...

3495. “The Lord Is My Shepherd, I Lack Nothing”

Psalm 23:1-6

Teach the Text

C. Hassell Bullock

Big Idea: The Lord as David’s shepherd watches over him and, with his gentle agents of goodness and mercy, pursues him into the Lord’s house. Understanding the Text Psalm 23 is an individual psalm of trust (see the sidebar “Psalms of Trust” in the unit on Ps. 16).[1] Psalms of trust arise out of some trouble that the psalmist has experienced, although we cannot always determine specifically what it was. Yet through this experience the psalmist has learned to trust in the Lord. Sometimes these psalms ...

3496. “The Earth Is the Lord’s, and Everything in It”

Psalm 24:1-10

Teach the Text

C. Hassell Bullock

Big Idea: Entering the King’s presence is an awesome privilege, and in worship we join the psalmist in preparation for that tremendous experience. Understanding the Text Psalm 24 is titled “Of David. A psalm [mizmor].” First occurring in Psalm 3, the term mizmor is generally understood to mean a poem that is sung to musical accompaniment (see comments on the title for Ps. 3). While the order of the words is reversed here (not “A psalm of David,” as it usually is), the order does not seem to have much ...

3497. “Do Not Drag Me Away with the Wicked”

Psalm 28:1-9

Teach the Text

C. Hassell Bullock

Big Idea: The menaces of leadership are myriad, sometimes posed by cordial faces with malicious intentions, and we pray that God will be the real Shepherd. Understanding the Text Gunkel lists Psalm 28 among the individual complaint songs, the genre that, in his view, forms the basic material of the Psalter.[1] Gerstenberger, based on the elements of petition, thanksgiving, and intercession, agrees and considers this psalm a model representative of the individual complaint psalm,[2] commonly referred to as ...

3498. “Be Exalted, O God, above the Heavens; Let Your Glory Be over All the Earth”

Psalm 57:1-11

Teach the Text

C. Hassell Bullock

Big Idea: In our deepest conflicts God’s emissaries of love and truth will guide us into safe harbor. Understanding the Text Psalm 57 is generally recognized as an individual lament. Some commentators, including Dahood, also see a royal element, and he calls it a “lament of a king.”1This view is largely based on the title’s association of David with the psalm and the description of persecution that could easily be applied to a national leader. We should also note that the psalm is a prayer with ...

3499. “You Laugh at Them, Lord; You Scoff at All Those Nations”

Psalm 59:1-17

Teach the Text

C. Hassell Bullock

Big Idea: Although the enemies of our personal world—sickness, slander, uncertainty, and so on—may roam as scavengers of the night, in faithful trust we will sing God’s morning song of love. Understanding the Text In terms of traditional categories, this psalm is an individual lament, for the suppliant’s character has been maligned by his enemies, to which he attests his innocence and confesses his faith in the loving God. Judging from the titles of Psalms 56–60, we see literary threads that connect these ...

3500. “When We Were Overwhelmed by Our Sins, You Forgave Our Transgressions”

Psalm 65:1-13

Teach the Text

C. Hassell Bullock

Big Idea: Nature’s wonders and God’s forgiveness come together as dual witnesses of grace. Understanding the Text Psalm 65 is a community psalm of thanksgiving,1 grammatically indicated by the plural pronouns (“we” and “our”) in verses 1–5. (See the sidebar “Psalms of Thanksgiving” in the unit on Pss. 9–10.) The psalm of thanksgiving includes two essential elements: a report of the crisis that generated the thanksgiving (“we were overwhelmed by sins,” 65:3a) and the acknowledgment of deliverance (“you ...

Showing results