Loren Isley is one of my favorite writers. He is a distinguished anthropologist and essayist. What makes his writing so gripping to me is that he has the eye of an artist and the soul of a poet. He sees beyond the surface and he has that rare double gift which enables him to enter deeply into an experience and then share that experience with us in the kind of way that enables us to vicariously experience what he himself has experienced. In one of his poignant vignettes from boyhood, he shared a moment of ...
No problem! No sweat! My life is under control. My family is under control. My business is under control. My Nation is under control. My world is under control. No sweat! How stupid can we get? Help! I need help! Our world is not coping well. We tremble on the brink of suicide. Self-trust dismisses God’s authority. In some cases entire nations fail the most fundamental test of helping their own citizens cope with materialism run amok. Perhaps the most complete expression of a totally materialistic ...
A Summons to Steadfastness 2:6 The Greek text begins with “therefore,” indicating that what the apostle is about to say is linked with his preceding discussion on the content of the mystery which is Christ himself. As someone has said, “Whenever you see a therefore in Scripture, go back to see what it is there for!” To stand firm does not mean to stand still. Paul is aware that the best defense is a good offense. Consequently, he admonishes his readers to continue in their faith. By receiving the gospel ...
10:1–29:27 Review · Proverbial Collections: Advanced Instruction in Wisdom: If one views Proverbs 1–9 as a basic introduction to proverbial wisdom, then chapters 10–29 serve as the advanced course. Or, to express it differently, the prologue presents and commends wisdom, while the collections that follow illustrate the scope and variety of situations in which wisdom is advantageous (without absolutely guaranteeing success) if employed properly and in a timely manner. Proverbs 1–9 also gives the reader a ...
Walking in the Light and the Problem of Sin The next two sections of 1 John are on the theme of walking in the light. The first section, 1 John 1:5–2:2, addresses the theme in relation to the issue of sin, while the second section, 1 John 2:3–11, focuses on walking in the light in relation to obedience, especially to the love command. The terms walk, light, and darkness occur throughout the section (1:5–7; 2:6, 8–11) and unify it. The Elder’s opponents are always present in the background. They have made ...
Walking in the Light and the Problem of Sin The next two sections of 1 John are on the theme of walking in the light. The first section, 1 John 1:5–2:2, addresses the theme in relation to the issue of sin, while the second section, 1 John 2:3–11, focuses on walking in the light in relation to obedience, especially to the love command. The terms walk, light, and darkness occur throughout the section (1:5–7; 2:6, 8–11) and unify it. The Elder’s opponents are always present in the background. They have made ...
Now hear the word of the Lord. From the first apostle of John, the first three verses of that apostle. “See what love the father has bestowed upon us in allowing us to be called children of God. And that’s not just what we’re called, but who we actually are. The reason the world does not know us, is that it did not know Christ. Beloved, we are God’s children. It doesn’t appear what we shall be in the future, we only know that when we reality breaks through, we will reflect his likeness, for we will see him ...
Three Royal Banquets: The book of Esther opens with an extended description of a royal banquet in the Persian court of Xerxes I. More precisely, there are descriptions of three banquets: one for the noblemen and other male dignitaries, one for the male commoners, and one for the women. Banqueting is a central motif in Esther. There are feasts (mishtot) at the beginning and end of Esther, and the same root (sh-t-h) is used at crucial turning points throughout the story. In chapter 1, the celebrations for ...
Goodspeed translates our text: "I may do anything I please but not everything I do is good for me. I may do anything I please but I am not going to let anything master me." So Saint Paul is saying, "I am free and yet I am not free; I rejoice in my freedom, and yet I recognize that there are limits to my freedom." With these inspired insights we come face to face with one of the most critical issues in our world -- and in your life and mine. How do we interpret and how do we exercise our freedom? This is an ...
Our parents complained that "the world is going to hell in a hand basket." It's closer to the truth to say that "the world is going to hell in a shopping cart." Your soul not to mention your budget is in mortal danger as you approach the grocery store checkout lane. You say, "How?" You've carefully filled your cart with the needed items outlined on your list. You patiently wait in line, always seeming to pick the one that's slowest. Yet somehow, by the time the checker begins tallying up the items in your ...
If you ever travel to Florida on vacation you don't have to look very long until you will see license plates with the message "Choose Life." Several years ago, Marion County Commissioner, Randy Harris, was driving behind a vehicle with a specialty license plate, when he envisioned a Choose Life specialty license plate. It took a while for this to finally get through the legislature and for a republican governor to sign it into law. When it was approved, the license plate took off. Since November of 1999, ...
Big Idea: When Job considers God’s greatness, he realizes how little he himself knows. Understanding the Text When Bildad says in Job 25:6 that humans are mere maggots and worms before the transcendent God, Job apparently interrupts him. Although Job agrees with much of Bildad’s lofty view of God, he draws different implications from their shared theology. Bildad claims that God’s greatness means nothing can thwart his justice, so life in God’s world is thoroughly predictable, but Job declares that God’s ...
The Handwriting on the Wall (5:1-9): Big Idea: Sacrilege against God can lead to a divine confrontation that worldly wealth, power, and wisdom cannot adequately address. Understanding the Text Daniel 5:1–31 is woven into the book’s overall literary structure in two ways. First, it advances the narrative of chapters 1–6, in which the first four focus on Nebuchadnezzar (chaps. 1–2 with historical markers and 3–4 without) and the last two show the transition from Belshazzar of Babylon to Darius the Mede ( ...
Many of you know my struggle between like-dislike, appreciation-confusion, with Gary Larson's "Far Side" cartoons. I vacillate between like-dislike, appreciation-confusion. I keep on reading them, and I'm not quite sure why. Maybe it's because he gives me something now and then to flavor a sermon. Such is the case with this one. It depicts a bug resting on a leaf which gently sways over a lovely pond. The bug is on his back in the crook of the leaf, his ankles are crossed, and two of his six arms are ...
Every pastor has had this experience. It doesn't have to be the husband in a marriage, but let's just say that it's the husband. The man comes to the pastor's study clutching the report from the physician's office: high blood pressure, overweight, danger of heart disease. The physician has ordered the man to lose weight and to stop smoking. Sitting in the pastor's office, the man swears he is going to take better care of himself. He's said it before, but this time he really means it. He wants to be around ...
I don’t know when it began, but the symbol has been a pervasive one for a long time “The Lions’ Den”. It is a symbol for the conflicts in life. “They threw him to the lions,” we say of those who cruelly thrust an innocent, unsuspecting person into the most difficult of all situations. “The Lions’ Den” is the place where our testing comes, where we struggle to keep our integrity; where we wage the fiery battle with ourselves as well as with others and/or forces outside ourselves. It may be the arena where ...
In Washington, D.C., where the city thrives on politics, there is something called "conventional wisdom." It is what people perceive as the present judgment of the community on the present status of people: who is in and who is out, who has a future and who does not, what is stylish or socially acceptable, and what is not, who has the clout and who is ineffectual. The Bible also has wisdom, which is concentrated in the books of Proverbs, Ecclesiastes, Job, and Psalms. To some extent, the wisdom is that of ...
Some years ago the News and Observer of Raleigh, North Carolina, published an article entitled, "Do You Measure Up As a Man?" The article stated that some extensive research had been conducted on the twentieth century standards for measuring a man. The eight criteria are quite interesting: his ability to make, conserve, and amass money; the cost, style, and age of his car; how much hair he has or has not; his size and strength; the job he holds and how successful he is at it; what sports he likes; how many ...
Today, as our world continues to become ravaged by COVID-19, people are feeling anxious, impatient, frustrated, and critical. We are less busy with the things that normally hold our attention. We are bored with staying inside, refraining from seeing the people we love and doing the activities that animate us. We are sick and tired of being “sick and tired!” The more cooped up we feel, the angrier we get. And our often kind and calm demeanor is turning testier and more critical. As humans, when our ...
GLENN E. WHITLOCK is a United Presyterian pastor who served as a parish minister and university chaplain before contracting polio and subsequently studying for a Ph.D. in clinical psychology. He is currently Professor of Psychology at the experimental Johnston College of the University of Redlands, Adjunct Professor at San Francisco Theological Seminary, a consultant for a community crisis hot line, and a counselor with a Christian counseling service. He has published three books, numerous journal articles ...
It had been a long time. History seemed more moribund and leaden than ever. Hope was either frozen or fanatic. Cynicism was the daily fare and optimism the dream of fools. So it was in those days of long ago. But now there was a stirring in history's corridors -- not in the throne rooms of Rome or Alexandria, not in the libraries of Athens or the armies of Caesar -- but in little backwater towns of a troublesome, rebellious, backwater country. The first of the stirrings began in Jerusalem with a tired old ...
Steven and LaDonna had been married nearly ten years before they were finally able to conceive a much-desired child. To their surprise and concern, little James arrived prematurely, weighing a scant four pounds. He required several weeks in the hospital's incubator and lots of prayers before he could finally go home. In the years since then, Steven has often shared how his firstborn, and only child, changed his life forever. Having that little life depend on him made him a better man and better husband. ...
Watch Out for False Teachers Peter began this letter by speaking of the divine provision for a godly life (1:1–11). He went on to stress the divine inspiration of Scripture truths (1:12–21). Now he warns against those who are threatening the church’s spiritual well being by the way they falsely treat these matters (2:1–22). 2:1 In some respects times do not change. All prophecy, whoever gives it and in whatever circumstances, needs to be interpreted. Furthermore, just as in the period of the OT there were ...
How many dreams would you say you have each week? Do you remember them? Have you ever awakened from a dream and thought, “What was that all about?” Discover Magazine interviewed a man named Chuck Lamb who found his life’s work in a very strange—even disturbing—dream. One night Lamb, a computer programmer for Nationwide Insurance, dreamed that he was lying on the floor dead, with a detective standing over his body. How would you feel if you had a dream like that? It sounds like a bad television show. ...
A few years ago on a small farm in Ohio, a young woman waited anxiously for her husband to come home. Usually he returned about 5:30 for supper, but not this day. Linda called his place of business. He had left at the regular hour. Six thirty came. Still no husband. At 7:30 she put her two small children to bed. As she peered through the window toward the setting sun, the fields were rich with budding grain, but no one came up the road toward the home. Eight thirty rolled by, nine thirty. She called the ...