Dictionary: Face
Synonyms: countenance, physiognomy, profile, features, expression, facial expression, look, appearance, air, manner, bearing, guise, cast, aspect, impression, grimace, scowl, wry face, wince, frown, glower, smirk, pout, moue, side, flank, vertical, surface, plane, facet, wall, elevation, dial, display, (outward) appearance, nature, image, front, show, act, false front, facade, exterior, mask, masquerade, pretence, charade, pose, illusion, smokescreen, veneer, camouflage, respect, honour, esteem, regard, admiration, approbation, acclaim, approval, favour, appreciation, popularity, estimation, veneration, awe, reverence, deference, recognition, prestige, standing, status, dignity, glory, kudos, cachet, effrontery, audacity, nerve, gall, brazenness, brashness, shamelessness, look out on, front on to, look towards, be facing, have/afford/command a view of, look over/across, open out over, look on to, overlook, give on to, give over, be opposite (to), accept, come to accept, become reconciled to, reconcile oneself to, reach an acceptance (of), get used to, become accustomed to, adjust to, accommodate oneself to, acclimatize oneself to, be confronted by, be faced with, encounter, experience, come into contact with, run into, come across, meet, come up against, be forced to contend with, beset, worry, distress, cause trouble to, trouble, bother, confront, burden, brave, face up to, meet head-on, dare, defy, oppose, resist, withstand, cover, clad, skin, overlay, dress, pave, put a facing on, laminate, inlay, plate, coat, line
Antonyms: dodge, fear, back, give way, back down, dodge, avoid, throw in the towel, withdraw, cave in, retreat, succumb to, lay down one's arms, throw in the sponge, defer, submit, escape, bashfulness, shun, evade, elude
Showing 326 to 350 of 403 results
326. Paul Before Agrippa
Acts 25:23--26:32
Understanding Series
David J. Williams
... to Caesar. Legally, he could still have been acquitted, but it was no longer simply a question of law, “but of the relations between the emperor and his subordinates, and of that element of non-constitutional power which the Romans called auctoritas, ‘prestige,’ on which the supremacy of the Princeps so largely depended. No sensible man with hopes of promotion would dream of short-circuiting the appeal to Caesar unless he had specific authority to do so.… To have acquitted him despite the appeal ...
327. Boasting
2 Corinthians 11:1-15, 2 Corinthians 11:16-33, 2 Corinthians 12:1-10
Understanding Series
James M. Scott
... themselves up as the authorities in the congregation (Num. 16–17). Despite his lack of rhetorical ability, which recalls Moses (see on 10:10; 11:6), Paul will not allow that he is inferior to his opponents who seek to arrogate to themselves apostolic power and prestige. The implicit reason for this is that Paul, like Moses, received his apostolic authority from God (cf. 3:5–6; 10:18; Num. 16:11, 28, 30). Ironically, Paul goes on to state later in the same passage that he is “not the least inferior to ...
Understanding Series
J. Gordon Harris
... the narrator and the writing of the account. A footnote to the summary adds historical information about ancient Hebron. Before it became known as Hebron (lit. union), it was called Keriath Arba (lit. town of four) in honor of Arba, the greatest Anakite. The anecdote adds to the prestige of Caleb, for he took the city of the greatest giant of the land. The summary adds the refrain then the land had rest from war (14:15). The conquests of Caleb, like those of Joshua, brought a temporary period without war.
Understanding Series
Timothy S. Laniak
... without any dialogue, merging the impressive images of the first and second parties. The list of visitors for the king’s six-month banquet included all of his officials from across the empire. There was a display of military might (military leaders), aristocratic prestige (nobles and princes), and tangible evidence of the king’s vast wealth (vv. 3, 4). The respective ranks of the officials were evident in dress, seating, and gesture (Strabo, Geogr. 15.3.20). For those who didn’t count in the social ...
Understanding Series
Timothy S. Laniak
The Jewish Response I: Mordecai’s Plan for Esther: There are now two royal documents that refer directly or indirectly to Mordecai. His protection of the king in chapter 2, recorded in the royal annals, would typically guarantee him a place of protection and prestige among the king’s benefactors. He is also a Jew and therefore a target of Haman’s edict in chapter 3. In fact, he is Haman’s primary target. Which of these two documents will determine the future of Mordecai and the Jews? Over the next ...
Understanding Series
Roland E. Murphy
... are famous covenantal terms (Hb. ḥesed and ʾemet). They are associated with royal rule (20:28) and also social relationship (14:22; 16:6). These ideals are to penetrate deeply, written on the tablet of your heart (cf. Jer. 31:33). The result will be favor and prestige before God and mortals. 3:5–6 The command to trust in the LORD is expressed positively and negatively (it is foolish to trust in oneself; cf. 26:5, 12; 28:26a). The motive in 6b is the assurance of divine direction in life. 3:7–8 ...
332. Wisdom's Call
Proverbs 8:1-36
Understanding Series
Roland E. Murphy
... been found and is attributed to deities such as Isis: “Isis loves the one who loves her” (see Additional Notes). In contrast to the unsuccessful search for wisdom mentioned in 1:28b, her lovers will seek and find her. In her train come riches and prestige so that her value surpasses the treasures of silver and gold. The recurring motif of the way is echoed in verses 20–21. Those who follow her and love her will become wealthy themselves. One can detect a certain enlargement in the portrayal of Woman ...
Understanding Series
Roland E. Murphy
... to verses 1–9, since an acrostic poem begins at verse 10. Moreover, they are a rare example of advice given by the queen mother to her son. 31:1 As in 30:1 (see the comment), “Massaite” should be read instead of oracle (see the NIV margin). The prestige and role of the queen mother in the ancient Near East was great. The role of women in society (and education) is not as prominent elsewhere in the OT as it is in Proverbs, although much can be inferred from other books. 31:2 The MT has “what” (mah ...
Understanding Series
Roland E. Murphy
... 18:22 and 19:14, a wife is considered a gift from God. The comparison of personified Wisdom to precious jewels is often made: rubies in 3:15 (Qere) and 8:11 (cf. 18:19; 16:16). The fortunate husband (vv. 11–12) is noted again in verse 23 (prestige) and in verse 28 (his praise of her). His trust in her is magnified because of the gain (lacks nothing of value) she continually brings him. 31:13–22 The portrayal of her energy and talents is really incredible. Verse 13 opens up as a description of her varied ...
Understanding Series
Elizabeth Achtemeier
... hearts (Gen. 6:5 RSV; 8:21; Jer. 4:14; Mark 7:20–23 and parallel). The iniquity of these schemers is therefore deliberate sin, calculated distortion of the Lord’s will for this community, planned defiance of covenant law. And they wield enough power and prestige in the Jerusalem community to put their evil will into effect, verse 1. But human will and power are not ultimate in any community, and therefore, in answer to human plans (v. 1), God has a plan (v. 3). And in judgment upon those who plan evil ...
Sermon
King Duncan
... ’t easy. It means suffering and sacrifice. But God wants the church today that will bear the cross. Too many Christians are wearing the cross, and not enough are bearing the cross. The cross is something you die on. It may mean the death of your prestige. It may mean the death of your popularity. It may mean the death of your budget as it has always stood. But there are too many churches more concerned about a cushion than a cross, more concerned about making the gospel something easy, retranslating the ...
Understanding Series
F. F. Bruce
... the gospel, those people of goodwill could do no less: they must play their part along with him. 1:17 But what of those whose preaching sprang not from sincere motives but from a spirit of selfish ambition? They were evidently jealous of Paul’s record and prestige as a preacher of the gospel. Anything he could do they could do better; they would let it be seen that they came behind him in no respect. The news of what they were doing, they thought (and hoped), would fill Paul with chagrin and frustration ...
338. Love the Lord Your God
Deuteronomy 6:1-25
Understanding Series
Christopher J. H. Wright
... verses build up to that danger with rhetorical skill. First, there comes the reminder that the land itself is a promise-gift of God’s grace (10a). Next, there is a description of the land, full of material bonuses that had a traditional prestige (10b–11; cf. Josh. 24:13; Neh. 9:25), climaxing with “and you will eat and (lit.) be full.” The dreamlike sequence is shattered with the opening words of verse 12: “Watch out!” Fullness can lead to forgetfulness, especially forgetfulness of where they ...
Understanding Series
Christopher J. H. Wright
... parents from an unruly son. Together they illustrate the balance of rights and responsibilities that exist in a family, and even more so, in wider society. Polygamy was permitted in Israelite society but was probably not very common. It was a sign of wealth and prestige and so was something of a perk of royalty (in spite of Deut. 17:17). Bigamy (as defined in this law) may have been more common. The law accepted it, but by pointing out its emotional and economic dangers, possibly offered tacit criticism of ...
340. Community Discourse: Care for Others in the Kingdom
Matthew 18:1-9, Matthew 18:10-14, Matthew 18:15-20
Teach the Text
Jeannine K. Brown
... greatness.” His answer would have been a surprising one for people of the Greco-Roman world, who assumed the value of maintaining status distinctions. Luke’s Gospel also provides examples of Jesus’ teachings that subvert usual practices of seeking to gain honor and prestige (14:7–11) and of inviting one’s peers or betters to meals (14:12–14). Instead, Jesus’ followers are to humble themselves (14:11) and invite to meals those who cannot repay the favor (14:13–14). In 1 Corinthians Paul takes ...
Teach the Text
J. Scott Duvall
... community of the Triune God is the purpose for which we were created. Teaching the Text There are many points of application in this message for the contemporary church, but two stand out. 1. Success in our faith journey is determined not by our power or prestige in the eyes of the world but by our willingness to persevere in simple obedience to Jesus. There are many churches and Christians who will identify with and be encouraged by this message. They feel weak and powerless in the eyes of the world and ...
342. David on the Run
1 Sam 21:1–22:5
Teach the Text
Robert B. Chisholm Jr.
... goes to the cave of Adullam, located about twelve miles east of Gath on the edge of Judah’s territory. David, who has once served as a commander (sar) in Saul’s army (18:13), is now the commander (sar) of a ragtag group of social outcasts. His prestige has slipped. 22:3  David went to Mizpah in Moab. Perhaps the king of Moab feels allegiance to David due to David’s ancestry (on his father’s side he is descended from the Moabite Ruth). 22:5  Go into the land of Judah. David has found security ...
343. Saul on the Rampage
1 Samuel 22:6-23
Teach the Text
Robert B. Chisholm Jr.
... to this (Isa. 5:26–30; 10:5–34). Teaching the Text 1. Obsession with power can skew reality and cause one to see enemies where they do not exist. Despite the Lord’s decrees (13:13–14; 15:26–29), Saul has become obsessed with power and prestige. He is prepared to do whatever is necessary to retain his position as Israel’s king, even if it means murdering those whom he perceives as his enemies. Time and again those around Saul remind him of David’s innocence and loyalty to him, but he has ...
Teach the Text
Ronald W. Pierce
... revealed in Scripture. Warn them against the false assumption that God’s patience means he does not care about apathy or prideful rebellion. 3. False confidence and human arrogance. Point to examples in your culture or context in which people use power, wealth, and prestige as either a substitute for or a means by which to manipulate, twist, or exploit godly wisdom. Such knowledge is not available at the whims of kings and sages. Use the interlude that ends this pericope (5:9) to allow your listeners to ...
One Volume
Gary M. Burge
... same day (1 Sam. 4:11), a grim parallel to the sudden death of Aaron’s sons Nadab and Abihu (Lev. 10:1–3). Instead of having choice parts of meat from the sacrifices, Eli’s descendants will have to beg for “a loaf of bread” (2:36). Honor and prestige will be replaced by disgrace and poverty.
346. Bildad
Job 8:1-22
One Volume
Gary M. Burge
... good conditions (8:16) or when otherwise they should not (8:17), they will be uprooted (8:18) and the area overgrown with other, desirable plants (8:19). If this second interpretation is correct, Bildad seems to have aspects of Job’s life in mind. Wealth and prestige were but for a season. Children are now uprooted, and Job himself will likely be uprooted if he does not return to God. 8:20–22 · Here Bildad clearly articulates what his rhetorical questions had in mind in Job 8:3: God does not reject the ...
One Volume
Gary M. Burge
... of verse 43 reads in Greek: “It is not this way among you”; that is, this is not the way the kingdom of God works. Repeating the lesson of 9:35, Jesus solemnly declares that the preeminent value of God’s kingdom is not power, prestige, or authority, but service (10:43). The idea of a “slave”—a position of absolute inferiority in the ancient world—being “first” was as paradoxical as the idea of a camel going through the eye of a needle (10:25). Disciples must practice service rather than ...
One Volume
Gary M. Burge
In the final episode of Jesus’s public teaching, Mark contrasts scribes, in their “flowing robes” and seats of honor (12:38–39), and a “poor widow” of no honor (12:42). The ostentation of scribes and their temptation to use their prestige for self-advancement (“they devour widows’ houses” [12:40]) fall under Jesus’s judgment, just as false prophets have fallen under the prophets’ judgment (Isa. 10:2; Amos 2:1–16; Mic. 3:1–12). A widow, by contrast, deposits a mere pittance—“a ...
One Volume
Gary M. Burge
... on inner disposition. “You do not have the love of God in your hearts” (5:42). Jesus is angered not because they refuse to glorify him (5:41) but because they refuse to glorify God (5:44). The desire for human praise, affirmation, and prestige has crippled them, and they cannot love God (5:44a). Human noteworthies are esteemed (5:43b), but the Son, who bears divine credentials, is rejected. The very Scripture used to condemn Jesus will soon bring the severest judgment on its possessors (5:45–47 ...
One Volume
Gary M. Burge
... shape of money or money’s worth . . . is a Flatterer” (Nicomachean Ethics 1127a). The apostles were the Thessalonians’ true friends and not flatterers who sought their own gain. Nor were they out for glory (2:6a). “Praise” or “glory” is the honor, prestige, or fame that a person might receive, which was sought diligently by the sophists of the era. Epictetus (Discourse 3.23.23–24) caricatured those who wanted nothing more than to hear the praise of others: “ ‘But praise me.’ What do ...
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