Today IS a day to Celebrate. We should leave Worship today and every day with the same sort of smiles and the same bounce in our step. Today IS a day to celebrate. You see, whenever we gather to worship we celebrate life and faith. We celebrate the fact that God is still in charge and we can leave the burden of running the world to the One who created the world. Whenever we Worship we celebrate God's presence with us; God's deep love for us and the gift of God's Son, Jesus. And because of Jesus, we ...
Do you know your ancestors? We are a fluid people. We move from town to town, state to state, region to region. Some of us have roots. But a great many of us have wings. For those of us “on the fly,” it is even more important to know our ancestors, to know who we are, if we don’t always know where we are. It was much the same for the first century Jewish audience Paul was addressing in today’s Roman’s text. There had been no Jewish state, no Israel or Judah, for hundreds of years. Throughout the centuries ...
Today we enter the season of Advent. The countdown has begun as we once more anticipate the celebration of the birth of Christ. Advent is a time to prepare, not just our homes but our hearts. What joy floods our hearts as we sing "Joy to the world, the Lord has come!" The Son of God entered our world so quietly — no one, except those searching the heavens, saw the star that announced his birth. However, today's gospel tells us that when Christ comes again, it will be a like a hurricane or a tornado. The ...
A three-year-old boy opened a birthday gift from his grandmother. It was a water pistol. He squealed with delight and headed for the sink to fill it. His father was not so pleased. Provoked, he turned to his own mom and said, “I’m surprised at you. Don’t you remember how we used to drive you crazy with water guns?” His mother gave him a wicked smile and replied, “I remember!” Has anyone here ever heard one of your parents say, “Don’t you provoke me!” Maybe it was when you had a water gun in your hand. What ...
Someone has said, “You know it’s going to be a bad day when your horoscope starts with . . . ‘Are you sitting down?’” You know it’s going to be a bad day when you turn on the news and they are displaying emergency routes out of the city. You know it’s going to be a bad day when you wake up in a hospital in traction and your insurance agent tells you that your accident policy covers falling off the roof, but not hitting the ground. We might add one more: You know it’s going to be a bad day when your pastor ...
Big Idea: Jesus tells two more parables that demonstrate how his followers should be ready for his return: they should pursue covenant faithfulness and show mercy to the most vulnerable, who are hungry, poor, sick, and imprisoned. Understanding the Text Chapter 24 concludes and chapter 25 begins with a call to be prepared, since there will be no precursor signs for Jesus’ reappearing (24:36–51). Matthew 25:14–46 continues with this theme of readiness by narrating two more parables of Jesus, one focusing on ...
Big Idea: John’s greeting from the Father, Spirit, and Son results in praise to God and anticipation of Christ’s return, and is a powerful reminder of God’s sovereign control over the universe. Understanding the Text The prologue (1:1–8) continues with a greeting and doxology (1:4–6) followed by a prophetic confession (1:7–8). John’s greeting of grace and peace to the seven churches compares to the kind of greeting we find in Paul’s letters, but John includes a fuller description of the source of the ...
16:1 Scholars have long pointed out the similarities between the first six trumpet judgments (Rev. 8:6–9:21) and the first six bowl judgments (16:1–14; cf. Beasley-Murray, Revelation, pp. 238–39); and we have called attention to the “hailstorm” that links the seventh trumpet to the seventh bowl. In one sense, John’s vision of bowl-plagues repeats and emphasizes the previous point: divine judgment intends to bring the nations to repent and to confess God as sovereign creator and ruling Lord. Their refusal ...
Edgar Allen Poe, one of our great American authors, wrote a famous, rather chilling tale called the “Tell-Tale Heart.” In the story, we see the inner workings of an unknown narrator’s mind, as he wrestles with guilt, self-loathing, fear, and growing paranoia. From the beginning of the tale, the narrator feels mentally and emotionally tortured by encounters with an elderly gentleman, who he believes is watching him, and judging him. He is literally spooked by the old man, and as his paranoia grows, so does ...
In this Easter season, the scripture texts take us back to the words of Jesus, words that the disciples recalled as they pondered the mystery of the resurrection, and what Jesus wanted them to do next. Here Jesus speaks about himself as the shepherd, the guide and guard of those who love him. [Read John 10:11-18] I’m a city person. Too much open space makes me nervous, so when I started thinking about sheep, I had to call my brother, who lives on a farm in Wisconsin. I asked him what he knows about sheep, ...
I must begin with telling it plain: I love this parable. I likely love this parable for all the wrong, not very Christian reasons. I love this parable because the most vulnerable, least powerful person gets vindicated. The widow with no real recourse, no protection unless it is granted to her, no official status or leverage, gets justice, which could also be translated as “avenged” or even “take revenge.” The long-exploited woman gets revenge. The underdog wins and this is such a rare occurrence I want to ...
Production Notes "The One Who Made His Cross" may be presented at a worship service of the congregation, or it may be produced in an area of the church building where more elaborate staging is a possibility. In the second case, it may well be that the drama would be offered as a program rather than a worship segment. Characters may costume themselves in first-century attire. While costumes are not required, they will add to the effectiveness of the presentation. Appendix 1 provides a suggested stage ...
Good morning! It is great to see everyone. I am excited because I begin a new message series today! It’s called “Pop Verses!” meaning “popular’ verses of scripture. It was tough for me to whittle down this list to seven. There are several popular Bible verses. However, I think I picked the ones that most people are very familiar with. And some of these may be your most favorite of all. In this series we are going to take a closer look at these pop verses and the context in which they appear. We are going ...
Here again chapter divisions do not adequately communicate content and continuity. Verses 24—26 of Chapter 5 could easily be a part of this chapter because Paul is talking about how the Spirit governs our lives in our social relationships. As indicated in our commentary on Gal. 5:13—15, Paul calls us to be servants. This requires more than service when, where and to whom we choose; it is a style of life. We willfully become servants. The constraining force of Christ love replaces the binding force of law ...
James 4:13-17, James 5:1-6, James 5:7-12, James 5:13-20
Understanding Series
Peter H. Davids
Throughout the book James has been dealing with the root causes of disharmony within the community. In the previous section, he has dealt with their complaining, their criticizing, and their roots in worldliness (3:1–4:12). Now he turns to another theme, the test of wealth. The poor person is totally dependent and knows it. Although such a person may well be consumed with envy and ambition, Christians are more likely to turn to prayer and humble dependence upon God. The wealthier person, however, may be ...
James 5:1-6, James 4:13-17, James 5:7-12, James 5:13-20
Understanding Series
Peter H. Davids
Throughout the book James has been dealing with the root causes of disharmony within the community. In the previous section, he has dealt with their complaining, their criticizing, and their roots in worldliness (3:1–4:12). Now he turns to another theme, the test of wealth. The poor person is totally dependent and knows it. Although such a person may well be consumed with envy and ambition, Christians are more likely to turn to prayer and humble dependence upon God. The wealthier person, however, may be ...
James 5:7-12, James 4:13-17, James 5:1-6, James 5:13-20
Understanding Series
Peter H. Davids
Throughout the book James has been dealing with the root causes of disharmony within the community. In the previous section, he has dealt with their complaining, their criticizing, and their roots in worldliness (3:1–4:12). Now he turns to another theme, the test of wealth. The poor person is totally dependent and knows it. Although such a person may well be consumed with envy and ambition, Christians are more likely to turn to prayer and humble dependence upon God. The wealthier person, however, may be ...
James 5:13-20, James 4:13-17, James 5:1-6, James 5:7-12
Understanding Series
Peter H. Davids
Throughout the book James has been dealing with the root causes of disharmony within the community. In the previous section, he has dealt with their complaining, their criticizing, and their roots in worldliness (3:1–4:12). Now he turns to another theme, the test of wealth. The poor person is totally dependent and knows it. Although such a person may well be consumed with envy and ambition, Christians are more likely to turn to prayer and humble dependence upon God. The wealthier person, however, may be ...
I've told you this story before, but it's been a long time. And even if it had not been, it's the most appropriate story I know to introduce our theme for today. It's the story of one of my most meaningful experiences. I have a friend who is a Benedictine monk. The way we live out our lives is vastly different, but I feel a real kinship, a oneness of spirit with Brother Sam. One of the most meaningful memories, to which I return often in my mind, is an evening he and I spent together alone, sharing our ...
We have all heard that famous American Express slogan, "Don't leave home without it." The problem is, if some people don't leave home without it, they are going to be without a home. The 80s and 90s are when the "Jet set" became the "Debt set." The new slogan seemingly has become "Buy now, pay maybe." Now a days people can be divided into three classes: The Haves, The Have-Nots, and The Have-Not-Paid-for-What-They Haves In 1994 Americans whipped out their plastic to the tune of $701 billion.[i] Consumers ...
Do you ever get tired? If the answer is yes, you may have a good reason for it as the following story illustrates: Somewhere in the world there is a country with a population of 220 million. 84 million are over 60 years of age, which leaves 136 million to do the work. People under 20 years of age total 95 million, which leaves 41 million to do the work. There are 22 million employed by the government, which leaves 19 million to do the work. Four million are in the Armed Forces, which leaves 15 million to ...
The last four chapters of Ezekiel’s oracles against the nations consist of a loose collection of seven prophecies, all concerned with Egypt: an allegorical oracle depicting Pharaoh as a dragon in the Nile (29:1–16); a late appendix to the book promising Egypt to Nebuchadnezzar (29:17–21); a lament over Egypt (30:1–19); a second oracle against the Pharaoh (30:20–26); an allegory depicting Egypt as the World Tree (31:1–18); a lament over Pharaoh, recapitulating the dragon allegory (32:1–16); and a funeral ...
In contrast to the death that the law brings because of the people’s inability to obey, Paul affirms that the Spirit gives life. According to Ezekiel, the life-giving Spirit is the central feature of the prophetic expectation of the restoration from exile. After the people have been punished and purged and brought again through the wilderness in a “new exodus,” they will be given a new Spirit that will reanimate the nation dead in its trespasses and sins (cf. Ezek. 11:19; 18:31; 36:26). The Vision of the ...
The third and last section of 2 Corinthians 10–13 prepares the way for Paul’s third visit to Corinth. His first visit was to found the church (Acts 18); his second visit was to check the church (2 Cor. 2:1); and now his third visit will be to judge the church. If Paul’s ministry of the Spirit is convincing evidence for the legitimacy of his apostolic authority and ministry, a ministry that he attributes directly to God (cf. 2:14, 17; 3:5–6; 10:17), then the Corinthians’ decision to reject that ministry ...
This morning I want to spend a few moments talking about families. And to do that, I want us to look at a family in the Bible. It is the family of the Old Testament character, Joseph. Joseph's family was an imperfect one much like yours and mine. So we start with Genesis, Chapter 37, verse 1. "Joseph, being seventeen years old, was shepherding the flock with his brothers; he was a helper to the sons of Bihah and Zilpah, his father's wives. And Joseph had brought a bad report of them to their father." ...