Sermon and Worship Resources

Synonyms: Levi, disciple, evangelist, tax collector, the 12, the twelve, apostle, sermon on the mount, jewish audience, beatitudes, lord's prayer, great commission, parables, olivet discourse, mount of olives, olivet, synoptic

Showing 301 to 325 of 4943 results

301. Thanksgiving for the Thessalonians' Faith

1 Thessalonians 1:1-10

Understanding Series

David J. Williams

Address and Greeting 1:1 Paul frequently associates himself with others in the prescripts of his letters (cf. 1 Cor. 1:1; 2 Cor. 1:1; Gal. 1:1f.; Phil. 1:1; Col. 1:1; 2 Thess. 1:1; Philem. 1). In most cases it must be doubted that the others made any material contribution to the letters, being named simply out of courtesy, and so in this case. The letter bears all the hallmarks of a Pauline epistle (see Introduction on The Authenticity of 1 Thessalonians and disc. on 3:1), such that it is difficult to ...

302. The Day of the Lord

2 Peter 3:1-18

Understanding Series

Norman Hillyer

The Writer’s Purpose Restated 3:1 After his lengthy tirade against the false teachers and their perverted life-style so dangerous to the well being of his readers, Peter turns—one senses, with warm relief—to address his dear friends directly. He now reverts to his opening exhortation to them to foster their spiritual life (1:5–8). This is now my second letter to you, he declares, although whether he means 1 Peter or some other letter, now lost, is uncertain. Since Peter is evidently not able to visit his ...

303. Be Joyful & Reverent

Ecclesiastes 11:7--12:8

One Volume

Gary M. Burge

11:7–10 · The second subunit presents Qoheleth’s final commendation of joyful living, although the typical reference to eating and drinking is lacking here. The subunit begins by affirming that it is good to be alive (11:7, literally “to see the sun”; cf. 6:5). We should enjoy the light of each day God grants us, not knowing how many we will have and keeping in mind the many dark and meaningless days to follow (11:8). The reference here is to our death, as in 6:4, rather than to difficulties during life, ...

304. Favoritism Forbidden

James 2:1-13, James 2:14-26

Understanding Series

Peter H. Davids

Prejudice and the Poor In chapter 2 James expands upon the theme of worldliness and the care of widows. Worldliness shows up not only as personal ambition but also in a church’s paying regard to someone’s worldly power and position rather than dealing only on the basis of that person’s spiritual position in Christ. This issue, in turn, leads to the statement of the need for generosity and to a warning against a complacent orthodoxy that stops short of gospel obedience (2:14–26). 2:1 My brothers recognizes ...

305. The Sin and Doom of Godless Men

Jude 1:1-16

Understanding Series

Norman Hillyer

Writer and Readers 1 By custom, Hellenistic letters began with a threefold formula: (a) the name of the sender; (b) the name of the recipient; and (c) an opening salutation. Greek writers followed the pattern “(a) to (b): greetings.” A NT example is the letter of Claudius Lysias to Felix (Acts 23:26). Jewish letters were introduced slightly differently. The opening sentence gave the names of writer and recipient. A second sentence invoked a blessing upon the reader. The three elements of (a) author, (b) ...

306. The Last Passover

John 12:1-11

Understanding Series

J. Ramsey Michaels

For the third time in John’s Gospel, the Passover is near (v. 55; cf. 2:13; 6:4), and for the second and last time (cf. 2:13), Jesus travels to Jerusalem to keep the festival. The early visit to Jerusalem involving the cleansing of the temple (2:13–22) had given the impression that Jesus’ Passion was about to begin, but it did not. Now the Passion is soon to begin, and the narrator creates an atmosphere of expectancy for his story. He does not immediately state that “Jesus went up to Jerusalem” (2:13), but ...

307. The Glory Departs

Ezekiel 8:1-18, Ezekiel 9:1-11, Ezekiel 10:1-22, Ezekiel 11:1-15, Ezekiel 11:16-25

Understanding Series

Steven Tuell

These four chapters contain the second of the three great visions of the Lord’s Glory that punctuate Ezekiel’s prophecy. As with the first (chs. 1–3), Ezekiel dates this second vision to the precise day (8:1), refers to the hand of the Lord (8:1), and titles it “visions of God” (8:3). Further, he makes explicit reference to the earlier vision (8:4; 10:15, 20, 22), including summary descriptions of some portions (e.g., compare 8:2 with 1:26–27) and virtually repeating others (e.g., compare 10:9–12 with 1:15 ...

308. Jesus Proclaims Judgment on the Temple and the Nation

Mark 13:1-31

Teach the Text

Grant R. Osborne

Big Idea: God’s judgment will soon fall on the temple and the land and bring devastation. However, God’s people must not be carried away by false teaching and false rumors but rather should endure patiently in the midst of the persecution. Understanding the Text The extensive discourse of chapter 13, known as the Olivet Discourse, develops the basic theme in passion week thus far: the fruitlessness (fig tree) and guilt (clearing of the temple) of the Jewish leadership, leading to the curse upon the nation ...

309. The Story of Abraham versus the Story of Israel

Romans 4:1-25

Teach the Text

C. Marvin Pate

Big Idea: Unlike the Mosaic covenant, based on obeying the Torah, the Abrahamic covenant is based on faith. Abraham becomes Paul’s star witness that justification is by faith alone. Paul marshals five arguments to refute the commonly held view that Abraham was justified by his good works: theological (4:1–5), hermeneutical (4:6–8), historical (4:9–12), logical (4:13–17a), and experiential (4:17b–25). Understanding the Text The general context of Romans 4 is that it continues the discussion of 3:27–31: the ...

310. The Weak and the Strong

Romans 14:1--15:13

Understanding Series

James R. Edwards

The general exhortation on agapē in chapters 12–13 proceeds now to a specific discussion of the “strong” and “weak” in 14:1–15:13. Paul divides the entire unit into three subsections. In the present section he argues that self-righteous judgments are divisive in the body of Christ; in 14:13–23 he teaches that responsibility for the other takes priority over individual rights; and he concludes in 15:1–13 with the servant role of Christ as the example for behavior within the Christian fellowship. Although ...

311. Elihu

Job 32:1--37:24

Understanding Series

Gerald H. Wilson

The Friends Conclude and Elihu Begins Excurses: Had the third cycle of dialogue between Job and his three friends been complete, we would expect to find Zophar’s concluding speech in response to Job at this point. However, at least in the canonical form of the book, Bildad’s truncated final speech (25:1–6), Job’s expanded concluding speech (chs. 26–31), the complete absence of any final speech by Zophar, and the opening comments in the following Elihu section, press the reader to understand this collapse ...

312. Faith and Deeds

James 2:14-26, James 2:1-13

Understanding Series

Peter H. Davids

313. Be Holy

1 Peter 1:13-2:3

Understanding Series

Norman Hillyer

The Believers’ Response in Conduct 1:13 Do the readers now appreciate the magnificence of God’s far-reaching salvation plan in which they have been caught up? Then their response has to be a wholehearted commitment to their new life in Christ. They are to prepare their minds for action, that is, they must put away any distractions which would hinder their growth in grace and their being available to carry forward God’s work of salvation in whatever way he may indicate. The Greek is literally “gird up the ...

314. The Call of Abram

Genesis 12:1-9

Understanding Series

John E. Hartley

This section begins the Abraham narrative (11:27–25:18), which details Abraham’s life from the time he receives God’s call to the time of his death. (See the Introduction for a survey of the Abraham narrative as a unit.) The Abraham narrative opens with a travelog and the family history, or toledoth, of Terah, which begins here, and continues through 25:18. Members of this family set out from their home in Ur of the Chaldeans to go to Canaan (11:31). They stop at Haran, where they decide to settle. Later ...

315. The Interpretation of the Vision

Daniel 8:15-27

Understanding Series

William Nelson

The Vision of the Ram and the Male Goat: Here in chapter 8 the language reverts back to Hebrew. When the Aramaic section began, the narrator introduced it by saying, “The astrologers answered the king in Aramaic” (2:4). There is no explanation given in chapter 8 for the change back. The author inherited the Aramaic material (2:4b–7:28) but shaped it for his purposes. He then added chapters 1 (actually, 1:1–2:4a) and 8–12 in Hebrew. Chapter 8 is linked to chapter 7 explicitly by informing the reader that ...

316. Lent 2

Psalm 121:1-8, Genesis 12:1-8, Romans 4:1-25, John 3:1-21

Sermon Aid

Marion L. Soards, Thomas B. Dozeman, Kendall McCabe

OLD TESTAMENT TEXTS The themes of sin and death, which have been central to the Lenten Old Testament lessons up to this point, give way to divine promise of life and blessing in Genesis 12:1-4a . Psalm 122 takes the divine promise of life and blessing into the setting of worship, where it functions both as a song of praise to God for the gift of peace and salvation, and as encouragement to the worshiper to seek the security of God's grace. Genesis 12:1-4a - "The Working Out of God's Blessing" Setting. ...

317. Advice About Widows, Elders and Slaves

1 Timothy 5:1-6:2

Understanding Series

Gordon D. Fee

This paragraph serves as something of a transition in the argument. On the one hand, it flows naturally out of 4:11–16, with a set of two more imperatives to Timothy (in the second person singular), and the content continues to reflect concern over Timothy’s relationship to the church community, now in very specific ways related to his own youthfulness. This content, on the other hand, also serves as a kind of introduction to what follows: a long section on widows, old and young (vv. 3–16), a section on ...

318. Submission to Rulers and Masters

1 Peter 2:13-25

Understanding Series

Norman Hillyer

Respect for Authority 2:13 What living the Christian life entails is now spelled out in some practical detail. Peter applies the admonition Submit yourselves to a series of relationships: to civil government (vv. 13–17), to slavery (vv. 18–20), to Christ himself (vv. 21–25), and to marriage (3:1–7). The relationship of Christians to the state was one which soon became problematic, for in the early centuries of the church all states not only were governed by pagans but included pagan worship within their ...

319. The Passover

Exodus 12:1-30

Understanding Series

James K. Bruckner

Exodus 12 and 13 stand together as a single literary unit, describing the Passover (pesakh; lit., pass over). If we read this lengthy portion (12:1–13:16) in a simple linear fashion, it may seem oddly organized and redundant. The most we could say is that the length itself was part of what served to establish the exodus event and its perpetual observance in Israel’s memory and liturgical practice. It was indeed a primary formational event. We can understand the themes of this vital material even better, ...

320. Joy at Believers’ Walking in the Truth

3 John 1:1-14

Understanding Series

Thomas F. Johnson

Salutation and Good Wishes Third John is the shortest letter in the NT. The opening passage of 3 John identifies the writer and the reader, and includes, as was common in ancient personal letters, a health wish. Unlike 2 John, in which “the chosen lady and her children,” a local congregation, are addressed, 3 John was written to an individual. Third John 1, with its mention of love and truth, closely parallels 2 John 1, but the health wish (3 John 2) appears in place of the more traditional Christian ...

321. Epilogue to the Law of the Temple: River, Land, City

Ezekiel 47:1-12, Ezekiel 47:13-23, Ezekiel 48:1-29, Ezekiel 48:30-35

Understanding Series

Steven Tuell

47:1–12 With the vision of the river of life in verses 1–12, we return to Ezekiel’s original vision report. Although the insertion of material belonging to the Law of the Temple interrupted the original continuity between 44:1–2 and 47:1, the technique of resumptive repetition still signals the connection. The same Hebrew verb, shub (“return”) occurs in 44:1 (Heb. wayyasheb ʾoti, NIV “Then the man brought me back”) and 47:1 (Heb. wayeshibeni, NIV The man brought me back). The connection is also apparent ...

322. The Gospel of God in Christ through Paul

Romans 1:1-17

Teach the Text

C. Marvin Pate

Big Idea: Paul, the apostle to the Gentiles, was divinely chosen to preach the gospel of God in Christ, the end-time fulfillment of the twofold Old Testament promise of the restoration of Israel and the conversion of the Gentiles. Understanding the Text Romans 1:1–7 forms the first half of Paul’s introduction to Romans (1:8–15 is the second half). The introduction, or prescript, to ancient letters consisted of three parts: identification of the author, identification of the recipients, and a salutation or ...

323. The Story of Israel Now and Later

Romans 2:1-16

Teach the Text

C. Marvin Pate

Big Idea: Paul makes explicit the story of Israel. Obedience to God’s law was required for Israel to remain in covenantal relationship with God. But Israel repeatedly broke the law, and consequently divine judgment fell on Jews. Moreover, God’s judgment will fall on individual Jews on the final day of reckoning if they do not repent by accepting Jesus as the Messiah. Understanding the Text In placing Romans 2:1–11 in its literary context, we focus in from the big picture of 1:18–3:20, which condemns all of ...

324. The New Heaven and New Earth

Revelation 21:1-27

Teach the Text

J. Scott Duvall

Big Idea: God will live with his people in the new creation. Understanding the Text The final vision of Revelation (21:1–22:5) highlights the primary goal and theme of the entire book and all of Scripture: God’s presence among his people in the new creation. From the time sin and death intruded upon God’s good creation, God purposed to defeat his enemies and live among his people in a new garden city. This final vision of Revelation represents the fulfillment of the promises to those who overcome (Rev. 2–3 ...

325. Samuel Confronts the People

1 Samuel 12:1-25

Teach the Text

Robert B. Chisholm Jr.

Big Idea: The security of God’s covenant people depends on their allegiance to the Lord, who remains committed to them. Understanding the Text This chapter provides a fitting conclusion to the story of Saul’s accession to kingship. Facing a serious military threat from the Ammonites (12:12), Israel demanded a king like all the nations, for they thought such a king, supported by a standing army, would give them the security they so desperately needed (8:19–20). When the time came to choose this king, the ...

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