Brain science has now discovered what The White Queen in “Alice in Wonderland” always knew: "It's a poor sort of memory that only works backwards." The most recent research in cognitive science, which is a fancy name for the science of “how the brain works,” reveals that remembering the past and visualizing the future use the same neural mechanisms. Memory and prophesy are flip sides of the same mental coin. Human memory works forward, and the very skills that enable you to remember your past enable you to ...
Anyone who has ever worked with complex systems is familiar with the law of unintended consequences. You attempt something beneficial but it leads to something else unforeseen that is terrible. For example, a couple of decades ago, the fashionable mantra among environmentalists was, “Save the trees! Use plastic instead of paper!” Today New York City alone goes through more than 5 billion plastic bags each year, which pollute the seas and highways, and endanger fish and wildlife. The law of unintended ...
Corinth was the most important city to which Paul had come since leaving Syrian Antioch, and he stayed there longer than in any other city (as far as we know). Luke tells us of the establishment of the church in Corinth, but nothing of its life. For this we must turn to Paul’s letters. So little does Luke say of this church that he has opened himself to the charge of being less interested in Corinth than in Macedonia and Ephesus (Rackham, p. 322). There may be something in this, but the reason lies more in ...
There begins in this section the first of three speeches by Paul in his own defense (22:1–21; 24:10–21; 26:2–23). To a certain extent, these speeches are complementary with respect to both the details they give of Paul’s life and their theological thrust. The latter is most evident in the two accounts of Paul’s conversion (22:6–16; 26:12–23). Acts 22:6–16 makes the point that Paul, alone of all the disciples, had seen the Christ exalted in glory (vv. 11, 14) and that the glorified Christ had spoken in a ...
Generally speaking, the report brought by Timothy concerning the church in Thessalonica was most heartening, and when Paul heard it, he offered thanks to God for their faith and love, for their hard work and hope. But in some respects there was room for improvement. Of particular concern was the relationship between the leaders of the church and the other members. Due perhaps to a restlessness provoked by uncertainty about the Parousia or by some other factor (see disc. on 4:11; 5:14; 2 Thess. 3:6–13 and ...
The night of the exodus came. After the lengthy plagues, speeches, and extended instructions for the Passover and Feast of Unleavened Bread observances, the exit began. The second half of Exodus 12 continues to braid together the three themes of the Passover lamb, the death/life of the firstborn, and the necessity of bread without yeast. The narrative describing the beginning of the actual exit from Egypt forms the central panel (D) of the chiastic structure we saw in the previous chapter: C First Passover ...
Unity: Joshua begins and ends with concerns about the unity of the tribes. The book expresses a special concern about tribes east of the Jordan River cooperating with those west of the river (1:10–18; 22:7–34). A geographical barrier such as a river often promotes jealousy, regionalism, and civil war; regional customs potentially can distort the worship of the Lord. Success in the battle for Canaan depends on fielding forces from both the east and the west. That unity depends on loyalty first to Moses and ...
Atrocities in Gibeah: Judges 19–21 constitute the final episode of the story of the judges. Even though we must divide them for the sake of analysis, they are intended to be read as one unit. These chapters have not found their way into many Sunday school books or sermons or onto the “top ten Christian books” list. They are difficult to read and more difficult to interpret. They portray human nature at its worst, and even worse than worst, because the main players were God’s covenant people. They did the ...
Naomi’s Strategy: Naomi is Ruth’s mother-in-law (khamot, 2:23). This feminine form of kham (“father-in-law”) is widely perceived by lexicographers to be a nominal derivative of the unattested verb *khamah. Cognates of this word appear in extrabiblical literature (Arabic khamay, “to protect, defend”; OSA ?mh, “sacred precinct, protective association”), and the root idea seems to be protection, shelter, or refuge. An Arabic attorney, for example, is a mu?amin (“protector”), while an Egyptian “protector” is a ...
Delivery from Future Enemies (5:5-6): 5:5–6 The NIV has attached the first line of verse 5 to the foregoing oracle, but in order to do so, it has had to emend the line. The Hebrew does not say, And he will be their peace. Rather it reads, “And this shall be peace.” The line belongs with this oracle, though indeed “this” refers to the messianic figure of verses 2–4. There has been much scholarly discussion about the proper interpretation of this brief passage and its relation to 5:2–4. The plural verbs in ...
For the third time in John’s Gospel, the Passover is near (v. 55; cf. 2:13; 6:4), and for the second and last time (cf. 2:13), Jesus travels to Jerusalem to keep the festival. The early visit to Jerusalem involving the cleansing of the temple (2:13–22) had given the impression that Jesus’ Passion was about to begin, but it did not. Now the Passion is soon to begin, and the narrator creates an atmosphere of expectancy for his story. He does not immediately state that “Jesus went up to Jerusalem” (2:13), but ...
The single theme of the first block of teaching material is developed in dialogue form, with a series of questions and answers (13:36–14:24) ending with a postscript in the form of a monologue (14:25–31). Each question is occasioned by a previous statement of Jesus, so that each interchange has three parts: Jesus’ initial statement, the question that it occasions, and Jesus’ answer to the question. In all, four disciples take their turn as inquirers: Peter, Thomas, Philip, and Judas (not “the son of Simon ...
A More Equivocal Response to Two Further Challenges: The background of these two further events is, again, Judah’s rebellion against Assyrian sovereignty. Yahweh’s promise of healing for Hezekiah also includes deliverance from Assyria (38:6), and an alternative chronology to the one presupposed in the Introduction does have Hezekiah living on for fifteen years after the Assyrian invasion, until 687/686 B.C. But a number of considerations suggest that the events in chapters 38–39 took place before those in ...
Big Idea: In these healing miracles two transformations take place: (1) Jesus’s compassion for the sick causes him to ignore the purity laws and bring purity/healing to suffering people; (2) he reverses the status rules of society by making the nameless, unclean woman the model of faith. Understanding the Text This is another of the sandwiching episodes like the one in 3:20–35, as the two stories interpret each other. In the context of this miracle section (4:35–5:43) these comprise the final two of the ...
Big Idea: Those who are preoccupied with immediate concerns are in danger of missing what ultimately matters. Understanding the Text The latter part of chapter 11 has been dominated by the theme of opposition to Jesus. That theme is now continued, but also it is developed to speak of the opposition that Jesus’s disciples too must expect to meet, and that will challenge them to stand up for God in a hostile environment. A collection of sayings of warning and encouragement spells out the uncomfortable ...
Big Idea: Romans 14:1–15:13 forms a unit unto itself containing Paul’s plea for the Roman Christians to get along—specifically, that the weak and the strong in faith would accept each other in Christ. Romans 14:1–12 begins the discussion with a twofold exhortation (vv. 1–3, 10–12) grounded in a theological explanation (vv. 4–9). Understanding the Text In the past, some scholars have contended that Romans 14:1–15:13 is parenetic material that Paul includes in his letter at this point but that has no real ...
Big Idea: The church must be vigilant in protecting its identity as a Christ-empowered community and recognize that it is more Christlike to accept being wronged than to pursue retaliation through means that contradict Christ’s teaching. In the community of Christ, no interpersonal differences should be irreconcilable. Understanding the Text In a second practical example of the troubles arising from the behavior and wrongheaded allegiances discussed in chapters 1–4, Paul confronts a situation where one ...
Big Idea: Because the Christ communities in Corinth serve a Lord whose household stretches around the world, their local communities are members of a global community. With this come special relationships, privileges, and responsibilities for “brothers and sisters” who serve the same Lord (or Patron). Understanding the Text Paul has concluded his major discussions and is now rounding out his letter with a series of remarks on issues that just need a brief comment. Before his final remarks and greetings in ...
Big Idea: God’s people are called to rejoice over his judgment of the evil city and his vindication of the saints. Understanding the Text We now enter the final stage of Babylon’s destruction (17:1–19:5). The laments of Babylon’s codependents in 18:9–19 are contrasted with the rejoicing of the righteous in 18:20–19:5. God’s people are urged to celebrate God’s judgment of the “great city” (18:20). This command is followed by the announcement of Babylon’s certain destruction (18:21), which focuses upon what ...
Big Idea: God’s ministers help people to worship, and they deserve to be paid. Understanding the Text Leviticus 1:1–6:7 discusses the five basic sacrifices from the layperson’s point of view. Leviticus 6:8–7:38 changes the audience to priests: “Aaron and his sons” (Lev. 6:9, 25). This unit emphasizes portions of the sacrifices to be given to the priests. It anticipates Leviticus 8–10, on the ordination and duties of priests. Historical and Cultural Background A relief from Karnak in Egypt showing a man ...
Big Idea: Sin sometimes has devastating consequences: God’s justice must be satisfied. Understanding the Text The Structure and Function of 2 Samuel 21-24: These final chapters of 2 Samuel are an epilogue. They are arranged in a mirror structure, in which the elements in the second half of the literary unit thematically correspond to those of the first half, but in reverse order, creating a mirror effect:1 A Saul’s sin and its atonement: David as royal judge (21:1–14) B The mighty deeds of David’s men (21: ...
Big Idea: A preoccupation with one’s own honor can dilute divine blessing. Understanding the Text The preceding account ended with the Lord’s giving Israel a great victory, despite Saul’s hesitant actions. In this next story we see Saul continue to retard the action rather than advance it. This account highlights one of Saul’s major weaknesses and leadership flaws—one that has already emerged in earlier accounts and will prove fatal in the next chapter. Saul is preoccupied, perhaps even obsessed, with ...
Big Idea: Even when faith wavers, the Lord confronts his chosen servants with their divinely appointed destiny. Understanding the Text As David left Jonathan, he knew that Saul was now fully committed to murdering him. The king tried to kill him in a variety of ways, but each time David escaped (chaps. 18–19), once through the Lord’s direct intervention (19:23–24). Apparently unaware of Saul’s latest attempts to kill David (19:9–24), Jonathan was confident that his father would not harm David (cf. 19:6–7 ...
Big Idea: The Lord as David’s shepherd watches over him and, with his gentle agents of goodness and mercy, pursues him into the Lord’s house. Understanding the Text Psalm 23 is an individual psalm of trust (see the sidebar “Psalms of Trust” in the unit on Ps. 16).[1] Psalms of trust arise out of some trouble that the psalmist has experienced, although we cannot always determine specifically what it was. Yet through this experience the psalmist has learned to trust in the Lord. Sometimes these psalms ...
Major Themes of Judges: Although it is best to establish these through an inductive approach, here the major themes are briefly noted so as to be aware of them as we work through the text. The theme of covenant underlies the entire story, in keeping with its Deuteronomic character. More specifically, Judges is about God’s covenant people, Israel, about their faithfulness and unfaithfulness to covenant commitments made first at Mount Sinai and later renewed, especially at Shechem under Joshua’s leadership ( ...