Sermon and Worship Resources

Synonyms: thirstiness, dryness, parched, craving, strong desire, longing, yearning, avidity, hunger, voracity, keenness, eagerness, lust, appetite, passion, love, crave, want, covet, desire, hunger for/after, lust for/after, hanker for/after, have one's heart set on

Antonyms: aversion, distaste, apathy, dislike, hatred, antipathy, disgust, disregard, abhorrence, acrimony, wet, animosity, animus, antagonism, bad feeling, bitterness, be averse to, detestation

Showing 2951 to 2975 of 3108 results

2951. In Pisidian Antioch

Acts 13:13-52

Understanding Series

David J. Williams

The missionaries cross to Asia Minor, where Paul’s first recorded sermon is preached in Antioch. The speech is given at length, so that on other occasions Luke needed only to say that Paul “proclaimed the word of God in the Jewish synagogues” (13:5; 14:1; etc.) without feeling obliged to give the content of the preaching each time. And like the speech, the response was also a paradigm, with some Jews believing but many rejecting the gospel. It is possible to see in the pattern of ministry outlined in this ...

2952. Paul and Silas In Prison

Acts 16:16-40

Understanding Series

David J. Williams

See introduction to the previous section. 16:16–17 The missionaries appear to have gone week by week to the place of prayer for a number of weeks, and as they did so, they were followed on several occasions by a demented slave girl whose shouting made them the center of public attention. The force of the Greek of verse 17 is that she “kept on following” and “kept on shouting” about them. Luke describes her in a curious way (not apparent in NIV): She had “a spirit,” he says, “a python” (v. 16). The word “ ...

2953. In Thessalonica (Acts 17:1–9)

Acts 17:1-9

Understanding Series

David J. Williams

From Philippi, Paul and his companions traveled to Thessalonica. Here they followed their usual pattern of ministry wherever a synagogue could be found. They would preach there, and from the synagogue would come their first converts. But from the synagogue also came their fiercest opponents, and in Thessalonica the Jews again succeeded in having the missionaries effectively banished (cf. 13:50). The story is told briefly, the lack of detail making us feel the loss of Luke’s company. By telling us only the ...

2954. Final Instructions

1 Thessalonians 5:12-28

Understanding Series

David J. Williams

Generally speaking, the report brought by Timothy concerning the church in Thessalonica was most heartening, and when Paul heard it, he offered thanks to God for their faith and love, for their hard work and hope. But in some respects there was room for improvement. Of particular concern was the relationship between the leaders of the church and the other members. Due perhaps to a restlessness provoked by uncertainty about the Parousia or by some other factor (see disc. on 4:11; 5:14; 2 Thess. 3:6–13 and ...

2955. Warning Against False Teachers of the Law

1 Timothy 1:1-11

Understanding Series

Gordon D. Fee

Salutation The letter begins with the standard form of salutation found in almost all the letters from the Greco-Roman period. Where such a letter in our time would have begun, “Dear Timothy,” and concluded something like, “Your affectionate father in Christ, Paul,” ancient letters began with the name of the writer, followed by the addressee and a greeting. Usually these were terse: “Paul, to Timothy, greetings.” Such a terse greeting may be found in Paul’s earliest existing letter (1 Thessalonians), but ...

2956. The Christian and the World

James 4:1-12

Understanding Series

Peter H. Davids

Because he is aware of practical problems in the community, James makes an abrupt switch from peacemakers, the wise leaders of the community, to the actual situation of intrachurch conflict. 4:1 What causes fights and quarrels among you? That is a good question, for if God’s wisdom is found in peacemakers, community strife does not come from them. A conflict with the pagan world or the synagogue might be the inevitable result of following Christian standards, but these are quarrels within the church (i.e ...

2957. Praying for Endurance and Healing

James 4:13-17, James 5:1-6, James 5:7-12, James 5:13-20

Understanding Series

Peter H. Davids

Throughout the book James has been dealing with the root causes of disharmony within the community. In the previous section, he has dealt with their complaining, their criticizing, and their roots in worldliness (3:1–4:12). Now he turns to another theme, the test of wealth. The poor person is totally dependent and knows it. Although such a person may well be consumed with envy and ambition, Christians are more likely to turn to prayer and humble dependence upon God. The wealthier person, however, may be ...

2958. Water from the Rock

Exodus 17:1-7

Understanding Series

James K. Bruckner

Quarreling and Water from a Rock: The people continued their journey, traveling from place to place as the LORD commanded. It sounds like a good beginning. The Lord was their personal guide in the wilderness and they followed. Exodus 17, however, presents two new serious encounters, both rife with conflict. The people quarreled with Moses (vv. 1–7) and were attacked by the Amalekites (vv. 8–16). The internal and external threats provided new opportunities for growth. Their escalated quarrel with Moses ...

2959. Land Still to Be Taken

Joshua 13:1-7

Understanding Series

J. Gordon Harris

Instructions about Land Remaining to Be Conquered: 13:1 Joshua’s age, estimated as ninety to one hundred, provides the chronological setting for two sections of the book (13:1; 23:1–2). The issues of age and of unconquered land are introduced when the LORD said to him, “You are very old, and there are still very large areas of land to be taken over” (lit. very much land remains to be possessed). God delivers first-person instructions to Joshua, a direct oracle, reminding him that possessing the land has ...

2960. Ruth and Boaz on the Threshing Floor

Ruth 3:1-18

Understanding Series

Michael S. Moore

Naomi’s Strategy: Naomi is Ruth’s mother-in-law (khamot, 2:23). This feminine form of kham (“father-in-law”) is widely perceived by lexicographers to be a nominal derivative of the unattested verb *khamah. Cognates of this word appear in extrabiblical literature (Arabic khamay, “to protect, defend”; OSA ?mh, “sacred precinct, protective association”), and the root idea seems to be protection, shelter, or refuge. An Arabic attorney, for example, is a mu?amin (“protector”), while an Egyptian “protector” is a ...

2961. Boaz Marries Ruth

Ruth 4:1-12

Understanding Series

Michael S. Moore

Boaz’s Transaction: 4:1 Boaz does not go directly to Elimelech’s kinsman’s house, nor does he summon him to his own. Instead, he goes to the town gate. When the kinsman-redeemer he had mentioned came along (lit. “wandered by,” ’abar), Boaz says, Come over here, my friend, and sit down. The narrator portrays this all-important meeting like the chance meeting of Ruth and Boaz in 2:3, but events only seem to happen by chance in Ruth. Boaz’s patient anticipation at Bethlehem’s gate contrasts sharply with the ...

2962. Proverbs of Solomon

Proverbs 14:1-35

Understanding Series

Roland E. Murphy

14:1 Antithetic. The NIV has rendered the general sense, but see the Additional Notes. A real house might be meant, but more probably it is a metaphor for home—the family or even for one’s own life; see 24:3 and 31:10–31. 14:2 Antithetic and juxtapositional. Here is an obvious contrast between the just and the wicked in their relationships to the LORD. 14:3 Antithetic. Here is another example of the effects of wise and foolish speech (cf. 10:21; 15:7; Eccl. 10:12–13). The rod to his back (cf. also the NRSV ...

2963. More Proverbs of Solomon

Proverbs 29:1-27

Understanding Series

Roland E. Murphy

Many consider chapters 28 and 29 to be a collection separate from chapters 25–27. In contrast to the latter, which has many groupings, the style here returns to the (apparently) discrete sayings of earlier chapters (e.g., chapters 10–15). Antithetic sayings are the most frequent. See comment on 29:27. 29:1 Synthetic. On the downfall of the stiff-necked, see 28:14b; verse 1a repeats 6:15b. See comment on 28:23. 29:2 Antithetic. See the comment on 28:12, 28b. The lot of the community is emphasized. 29:3 ...

2964. A Common Destiny for All

Ecclesiastes 9:1-12

Understanding Series

Elizabeth Huwiler

Destiny (9:1-10): This short section considers divine omnipotence and human limitations: everything is in God’s power, and humans have nothing but consciousness. Qohelet observes that there is a single fate for all people, a further specification of the theme developed concerning humans and animals in 3:18–22. Verses 7–10 comprise the longest version of Qohelet’s call to joy, typically tempered by context. The benefit of living is that one knows that one will die. The references to meaninglessness (or ...

2965. Israel Forsakes God

Jeremiah 2:1-3:5

Understanding Series

Tremper Longman III

Former Bliss (2:1-3): 2:1–3 God again commissions Jeremiah to speak an oracle to the residents of Jerusalem. The oracle reminds the Judeans of their former intimate relationship with God. Jeremiah uses the metaphor of marriage to make his point here. The beginning of the relationship between God and his people was like a honeymoon—pure devotion. The bride, Israel, followed the groom, God, through hard places like the desert, also called a land not sown. This language reminds the hearers of the wilderness ...

2966. Unfaithful Israel

Jeremiah 3:6-4:4

Understanding Series

Tremper Longman III

Israel More Righteous Than Judah (3:6-11): 3:6–11 We now have a prose oracle that is set during the reign of Josiah. Jeremiah 1:2 indicates that Jeremiah’s prophetic ministry began in Josiah’s thirteenth year (626 B.C.) Since Josiah’s reign came to a close with his death on the battlefield in 609 B.C., this oracle should be dated between these two dates. The oracles are not in chronological order so we cannot use this rare dating to fix the time of the surrounding oracles. Josiah was the first king to rule ...

2967. A Call to Repentance

Joel 1:13-20

Understanding Series

Elizabeth Achtemeier

A Call to the Priests: This entire section, which may be divided into five strophes (vv. 13, 14, 15–16, 17–18, 19–20) is directed at the priests in the Jerusalem temple, for if communion with God has been lost in Judah, the priests are those primarily responsible. 1:13 It was the priests’ duty in biblical Israel to teach and maintain their people in the ways of the Torah. But that did not mean simply teaching the people the law. Rather, the priests were responsible for preserving and handing on to the ...

2968. False Prophets

Micah 2:6-11

Understanding Series

Elizabeth Achtemeier

Opposition to the Prophet: As the arrangement of chapter 2 now stands, this passage shows the reaction of Micah’s listeners to his announcements in both 2:1–3 and 2:4–5. Those to whom he preaches take insulted exception to his words of doom directed against them; this is not an unusual reaction to the words of OT prophets (cf. 1 Kgs. 18:3–4; 19:10; Jer. 11:18–19; 20:1–2; Isa. 50:6, etc.). Persons, especially powerful persons who control others’ lives, do not like to hear that their God does not approve of ...

2969. Jacob Gets Isaac's Blessing

Genesis 27:1-40

Understanding Series

John E. Hartley

Jacob Steals Esau’s Blessing: This suspense-filled narrative portrays a family torn between the conflicting wills of a father and a mother. An indulgent father favors a rugged, athletic, unpretentious older son while a brilliant, domineering mother manipulates matters to the advantage of her younger son, who loves to take care of the animals and do chores around the tent. “Son” is a controlling word in this narrative, being employed by each parent to emphasize his or her respective love for and favoritism ...

2970. Elijah and Obadiah

1 Kings 18:1-15

Understanding Series

Iain W. Provan

Elijah and the Prophets of Baal: Chapter 17 launched Elijah suddenly into the public arena of Israel’s politics (v. 1) only to whisk him away again into the privacy of the Transjordanian wilderness and a Sidonian home. There he has contributed in a small way to the war that the LORD is now waging upon the worship of Baal, while leaving the drought to do most of the damage. The time has now come for his reappearance on the main stage—for the great battle of the war, indeed. The drought is to end, but before ...

2971. Comfort for God's People

Isaiah 40:1-31

Understanding Series

John Goldingay

The Gifts of Comfort and Energy: So Isaiah 39, set in Isaiah’s own day, envisages the future deportation of Judeans to Babylon. Isaiah 40–55, however, is set in the time after this deportation has happened. It does not say “In days to come God will send a message of comfort to people who have been punished,” in the manner of a passage such as 30:19–26. It says, rather, “God is now comforting you who have been punished.” The traditional view is that these chapters were written by Isaiah ben Amoz, and we may ...

2972. Jerusalem to Be Inhabited

Isaiah 44:24--45:25

Understanding Series

John Goldingay

Cyrus, Yahweh’s Anointed Shepherd: We have noted that the two sections on the restoration of a blind and deaf servant (43:22–44:23 and 42:18–43:21) paralleled one another, but that the former lacked an equivalent to the last paragraph (43:14–21). This parallel ending now follows, in 44:24–45:8, with its lyrical postscript (45:8) marking it as an ending. Yet 43:22–44:23 did have a different sort of lyrical postscript (44:23). For 44:24–45:8 also marks a beginning. It makes an announcement whose significance ...

2973. Jesus’ Compassion and Authority to Feed and Heal

Matthew 15:21-28, Matthew 15:29-39

Teach the Text

Jeannine K. Brown

Big Idea: Matthew demonstrates Jesus’ compassion and authority in a miraculous feeding and in healing that extends even to a Gentile, indicating that trust is the right response to Jesus. Understanding the Text For a third time in Matthew, Jesus withdraws from controversy (15:21; see also 12:15; 14:13) to minister with healing to the crowds (15:22, 30–31). Given that Matthew focuses almost exclusively on Jesus’ ministry to Israel (10:5–6), it is significant that the story of the healing of a Canaanite ...

2974. Gentiles Exemplify True Discipleship

Mark 7:31-37, Mark 7:24-30

Teach the Text

Grant R. Osborne

Big Idea: Salvation and the kingdom blessings, heretofore experienced primarily by the Jews, are now extended to the Gentiles. A Gentile woman of Tyre shows remarkable faith and humility, and a deaf mute in the Decapolis experiences messianic healing. Understanding the Text Mark now turns to examples of faith, as the Syrophoenician woman is one of the “little people” in Mark, characters who appear only once but carry the theme of what a true disciple should be. As such, she gives a lesson to the disciples ...

2975. Jesus Proclaims Judgment on the Temple and the Nation

Mark 13:1-31

Teach the Text

Grant R. Osborne

Big Idea: God’s judgment will soon fall on the temple and the land and bring devastation. However, God’s people must not be carried away by false teaching and false rumors but rather should endure patiently in the midst of the persecution. Understanding the Text The extensive discourse of chapter 13, known as the Olivet Discourse, develops the basic theme in passion week thus far: the fruitlessness (fig tree) and guilt (clearing of the temple) of the Jewish leadership, leading to the curse upon the nation ...

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