... is a pity because it would lift your spirits like it lifted the spirits of those who first heard it. In the speech, Dr. King asks how long will it be until the hopes of his people would be realized. “How long will justice be crucified, and truth bear it?” he asks. “I come to say to you this afternoon, however difficult the moment, however frustrating the hour, it will not be long, because ‘truth crushed to earth will rise again.’” If you were to read the speech on the Internet, you could see the ...
... woman to believe that God is not serious. “You will not die” (v. 4). God is not really serious about his commandments — all of those instructions that he has given us in his love. You shall not kill, or commit adultery; you shall not steal or bear false witness; you shall not covet. “Love your neighbor as yourself.” “Take up your cross and follow me.” Nah. God is not serious about all those commandments. We won’t suffer any punishment or evil circumstances if we ignore what God has said. His ...
... much meaning for you. It’s a time when everyone buys new clothes and goes to church and thinks of Easter bunnies and colored eggs. But the resurrection has never had much significance in your daily life. There are others who have come into this church bearing in the back of their minds the memory of a rather spotted past. What do you have on your conscience? Some compromise of what you knew was right? Some temptation and sin you placed in another’s way? Some sexual or monetary misadventure that you’ve ...
... 15). To “fulfill” (“pleroo”) in this context suggests fulfilling a prophecy while the reference to “righteousness” (“dikaiosyne”) echoes this declaration from Isaiah 53:11: “by the knowledge of himself shall my righteous servant justify many; and he shall bear their iniquities.” This servant identity is the unique characteristic of Jesus’ messianic role: he will suffer for the sins of all the people. John, though not wholly clued in to all the dimensions of Jesus’ identity, gets the ...
... They reproduce. Disciples live and love in such a way that others want to join them in the journey of reproducing Jesus in the world. Not to be able to reproduce is the worst crisis any species can have----whether that species be a panda bear, a passenger pigeon, a particular church, or a whole denomination (many of whom have gone in my lifetime from mainline to oldline to sideline to offline to flatline). Which makes the reproduction crisis of the church today of such enormous importance. Here is an image ...
Matthew 3:1-12, Romans 14:1--15:13, Isaiah 11:1-16, Psalm 72:1-20
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Marion L. Soards, Thomas B. Dozeman, Kendall McCabe
... -satisfied and exposes the inadequacy of their motives in seeking baptism. Why they come is not clear from the text, but John's remarks expose their deficiencies. The repudiation of these folks is not absolute, however, for John continues to demand that they "bear fruit" as he warns them of impending judgment and destruction. The division among the people in the ministry of John is a foreshadowing of the grand assize that John anticipates and proclaims. In other words, John preaches and ministers in such a ...
Marion L. Soards, Thomas B. Dozeman, Kendall McCabe
... These Forty Days" is being introduced in many hymnals for the first time, but frequently it is set to tunes unfamiliar to those very congregations where acceptance of liturgical change is greatly desired. The tune Maitland, known to many congregations as "Must Jesus Bear the Cross Alone," fits the text well. The unconscious association with the older hymn will help reinforce the message of the more recent one. The ancient custom of burning the palms of the previous Passion/Palm Sunday to obtain this year's ...
Acts 2:42-47, Psalm 23:1-6, 1 Peter 2:13-25, John 10:1-21
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Marion L. Soards, Thomas B. Dozeman, Kendall McCabe
... . First, Jesus committed no sin. Second, Jesus also did not reduce suffering to the immediate experience of it—he did not counter oppression by threatening, rather he trusted in God. Third, the combination of the first two actions of Jesus resulted in his bearing our sins, which frees us also to view suffering from the point of view of grace. This is a difficult text to preach, especially with the history of race relations in North America, not to mention the Middle East or other oppressive regions ...
Psalm 27:1-14, Isaiah 9:1-7, 1 Corinthians 1:10-17, Matthew 4:12-17, Matthew 4:18-22
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Marion L. Soards, Thomas B. Dozeman, Kendall McCabe
... 's last line in this passage is subtle and profound. The apostle offers a critique of preaching that has form but no fiber, style but no substance. He recognizes that sheer manipulative eloquence—which may produce striking results—is a medium that cannot bear the weight of the cross. Slick speech may slide away from the rough message of the cross. Matthew 4:12-23 - "The Nature of Jesus' Ministry" Setting. Having recounted stories about Jesus' birth and his baptism by John, Matthew advances his story by ...
Marion L. Soards, Thomas B. Dozeman, Kendall McCabe
... remembers, elaborates, and employs a story about the raising of Lazarus to make profound christological, especially soteriological, statements. In form, this story is another miracle with description (v. 1), healing (vv. 39, 44), and confirmation (vv. 44-46). But, the elaborated account bears an important message for the readers ("Jesus said to her, 'I am the resurrection and the life. Those who believe in me, even though they die, will live, and everyone who lives and who believes in me will never die. Do ...
John 20:19-23, Acts 2:14-41, Acts 2:1-13, Psalm 104:1-35, Numbers 11:4-35
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Marion L. Soards, Thomas B. Dozeman, Kendall McCabe
... fear; this is fear related to religious persecution. Analogies should be to historical examples of persecution for religious reasons. In the midst of that fear, the Lord appears. His real presence brings peace and joy to the disciples. The peace comes as the risen Jesus bears and pronounces the peace of God into the lives of the disciples. This peace is brought or created. It is not conjured up from some faded part of the disciples' lives. Jesus does not say, "Cheer up." Moreover, the joy is also a result ...
Psalm 119:1-176, Romans 8:1-17, Matthew 13:1-23, Genesis 25:19-34
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Marion L. Soards, Thomas B. Dozeman, Kendall McCabe
... names in the context of the ancient Near East. The giving of names is a rather arbitrary activity in our present culture. The names Sally, Suzy, Bob, or Tom are often chosen by parents because of their sound or because of an important relative who bears the name. The name Tom or Thomas, for example, is not chosen because parents intuit a fundamental predisposition toward "doubting" in an infant boy, which is the meaning of the name. Yet this example is closer to the ancient Near Eastern understanding of the ...
Exodus 1:1-22, Matthew 16:13-20, Romans 12:1-8, Psalm 124:1-8
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Marion L. Soards, Thomas B. Dozeman, Kendall McCabe
... faith means that he is charged with the power of God for doing God's will. There are at least two dimensions to the work to which Peter is directed. First is the himself to the service of the Church. Christ's charge to ministry calls Peter to bear the weight of the Church, providing through the strength of God-given faith the support the Church needs to be established in the world. Second, Peter is directed beyond the walls of the Church to work "on earth." This kind of ministry is the establishment of God ...
Psalm 149:1-9, Romans 13:8-14, Matthew 18:15-20, Exodus 12:1-30
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Marion L. Soards, Thomas B. Dozeman, Kendall McCabe
... superficial advocates of high fashion argue that "the clothes make the person," meaning that a suit or dress can "define" one in the eyes of others. Strikingly, to put on is to give definition to ourselves, especially in relation to others. As we wear Christ, we bear Christ, and in a very real sense, we are Christ in relation to others. As we wrap ourselves in Jesus Christ, he takes charge of our lives for his good purposes. Indeed, this is the mystical dimension of Christian faith, which too often we leave ...
Exodus 16:1-36, Matthew 20:1-16, Philippians 1:12-30, Psalm 105:1-45
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Marion L. Soards, Thomas B. Dozeman, Kendall McCabe
... in life is an opportunity for service to Christ. The lives of the Philippians are to be profound testimony to the freedom and courage that has been given them through the gospel of Christ. Their lives, despite adversity (or, especially in relation to it), are to bear witness to the presence and the power of the Spirit (perhaps spirit should be capitalized in v. 27) which gives them a mutual and supporting life of faith. Paul's point is easily missed given the translations of the last phrases of v. 27. For ...
... possibility instead of despair. I see it when ninety-year olds put on their Sunday best and, as they have done every Sunday for nine decades, go to church, walk to church in all kinds of weather, to be part of God's faithful people to be reminded and to bear witness to the fact that the world is different now. I see it when the test comes back positive and a brave man or woman makes a difficult decision about treatment and then bravely decides to live every minute of life, every day. I see it when at the ...
... pan, large flash light, toothpaste, shoes, toys, heavy book, fishing pole, piggybank full of coins, sleeping bag, etc. Lesson: Good Morning. We are going on a trip and I need someone who is willing to wear the backpack. (response) Choose a child small enough to have problems bearing the load. Put the empty backpack on the child and place the gym bag in his hand. Now we are going to leave home and go on a trip. What all do we need? (clothes) That's right we will need some clothes. Put long clothing item ...
... 1960. Eichmann was the man who organized the transport and death of six million Jews in the death camps of World War II. He was the one who first coined the phrase “final solution.” Malkin wore gloves when he arrested Eichmann because he could not bear to touch the man. He admits he had no second thoughts about the righteousness of his mission or about Eichmann’s death. He just didn’t want to touch such a despicable man. (7) If, after Christ’s resurrection, Judas had approached the risen Lord and ...
... , of course, the spiritual king of beasts, Christ. After the birds sing an Easter hymn for the lion, the parrot reads a lengthy sermon on proper spiritual comportment. Finally, the parrot, the lion, the swan, and the leopard disperse to the four points of the compass, to which they will bear the good news of what has happened at the lion’s court. The parrot heads, of course, to India, to disseminate the lion’s gospel throughout the region.
... me, they can’t understand. I live with their hatred but I continue on and I gain strength, because----you forgave me. Pray for young people in prison. Pray of the victims of crime and their families. God of justice and compassion, we pray for all who bear the wounds of crime that they may be healed in body, mind, and spirit, given freedom from bitterness and the grace to forgive. Pray for all men and women in prison. Heavenly Father of us all, you alone can truly judge your creation. Help us to pray ...
... she announced the Resurrection. We never learn her occupation, the color of her hair, if she was old or young, homely or beautiful. There is a tradition that Mary Magdalene led so chaste a life that the devil thought she might be the one who was to bear Christ into the world, and for that reason he sent the seven demons to trouble her. Unsurprisingly, the fact that she is so important in the resurrection narrative and so absent from the rest of the New Testament has led to all kinds of speculation and even ...
... not, he would stay on the train and stay out of their lives forever. Just as the young man finished his story, the train began to slow down as it pulled into the town where his family lived. Tension was heavy, so much so that the young man couldn’t bear to look. The older man said: “I’ll watch for you. You put your head down and relax… close your eyes. I’ll watch for you.” As they came to the old home place, the older man looked and then touched the young man excitedly on the shoulder and said ...
... That’s what this passage in John 15 is all about. Just a few days before the crucifixion and resurrection, Jesus said to His disciples, “I am the vine, you are the branches.” In other words, “Stay connected to me and you will live and thrive and bear fruit. Apart from me, you will wither and die.” The Apostle Paul spoke about that in his writings. Let me paraphrase him like this: “I gave you a good foundation, Jesus Christ. You build on Jesus Christ. If you build with gold and silver or straw ...
... like they are: caught in a storm and rowing against the wind. The poet, Eleanor Hammond, described a host of people of our time when she wrote these words: “Like snails, I see the people go along the sidewalks row on row. And each one on his shoulders bears a coiling shell of heavy cares, the spiral of their own affairs… some peer about, some creep on blind, but not one leaves his troubles behind.” Now, here is a place (the scriptures tell us) where faith can help. We can cast our burdens on the Lord ...
... money can’t buy; 3 great gifts available now to you and me. Let’s take a look at these together. I. FIRST OF ALL, THERE IS THE GIFT OF ACCEPTANCE. The Shepherds found the gift of acceptance. In December of 1993, right here in Houston, the Bear Bryant Coach of the Year Award was presented to Terry Bowden who was in his first year as the coach at Auburn. Terry Bowden had taken a struggling program, which was on probation,… and he had led his team to an undefeated season. Interestingly, Terry Bowden’s ...