Lk 17:11-19 · 1 Tim 2:1-4 · Phil 4:6-20 · 2 Cor 9:6-15 · Deut 8:1-18 · Ps 65
Sermon Aid
Russell F. Anderson
COMMENTARY Lesson 1: Deuteronomy 8:1-18 The people of Israel must remember God's goodness in leading them through the wilderness into the promised land. Since God has blessed them by bringing them into a rich and fruitful land, thankful lives are called for. When the people enjoy prosperity, the children of God must resist the temptation to pat themselves on the back and take credit for all their good fortune.They must render thanksgiving to the Lord, for he is the source of all blessing. The Lord is the ...
Mt 2:13-23 · Jn 1:1-18 · Eph 1:3-14 · Jer 31:7-14 · Is 61:10--62:3 · Ps 147
Sermon Aid
Russell F. Anderson
COMMENTARY Old Testament: Jeremiah 31:7-14 God proclaims through his prophet a message of hope, comfort, and national revival. The time of the Babylonian captivity would come to an end and the people would come back to Zion rejoicing. God lavishes comfort on this people, whom he allowed to be punished. Old Testament: Isaiah 61:10 - 62:3 The prophet exalts in the restoration of the nation and the cult, which becomes also his personal salvation. The joy he feels is like that of the bride and the groom, as ...
August 8, 1982 Comment: One of the great figures of Genesis, Abraham,amazed me the first time I read the story of his argumentwith God over His plan to destroy Sodom. With that in mind,I got to wondering how Abraham might have handled hisanxiety over how his obedience to God was paying off. Ichose a time early in his career when that anxiety wouldhave been high. The first time I did this story sermon, a friend let meuse a classic old black telephone that dated from the early'40s. With it, I conducted a one ...
Comment: Hostages had been part of everyday news for all of the decade of the 1980s. It seemed appropriate to look back into the scriptures to see if there were any materials that might have meaning in that kind of historical context. While Paul was not a hostage in the classic sense, he was under house arrest a number of times, thus separated from his family and friends, and from his task as ambassador for Christ. I decided to drop the hostage notion and just concentrate on the way things were for the ...
Matthew 5:1-12Matthew 18:23-35 The quality of mercy is not strain'd,It droppeth as a gentle rain from heavenUpon the place beneath: it is twice blest;It blesseth him that gives and him that takes:'Tis mightiest in the mightiest: it becomesThe throned monarch better than his crown.(The Merchant of Venice, Act IV, scene 1) In our practice of "mercy" there is a kind of "I'll scratch your back -- you scratch my back" philosophy. Be decent to others and they will be decent to you. It is like the story on which ...
Psalm 42Matthew 5:1-12 Purity of heart is a common thead throughout scripture. The first of the Ten Commandments says: "You shall have no other gods before me" (Deuteronomy 5:7). In the Sermon on the Mount, Jesus said, "No one can serve two masters; for either he will hate the one and love the other, or he will be devoted to the one and despise the other" (Matthew 6:24). "Enter by the narrow gate; for the gate is wide and the way is easy, that leads to destruction, and those who enter by it are many. For ...
Matthew 5:1-12John 15:12-27 Jack Cahill, an advertising executive from Kansas City, Missouri, has suggested new marketing techniques which can help to tap the appeal to popular blessings. Beginning with the Roman Catholic Church (24 percent of the U.S. market), he suggests a strategy of market segmentation, a clear positioning of the church identifying specific subgroups within the brand name. For the contemporary branch of the Roman Catholic Church, "the one that features hip priests, guitar playing, hand ...
Comment: One of the great figures of Genesis, Abraham, amazed me the first time I read the story of his argument with God over His plan to destroy Sodom. With that in mind, I got to wondering how Abraham might have handled his anxiety over how his obedience to God was paying off. I chose a time early in his career when that anxiety would have been high. The first time I did this story sermon, a friend let me use a classic old black telephone that dated from the early '40s. With it, I conducted a one-sided ...
I hate it when Christmas is over. There's so much good music, such tasty foods, so much color and warmth. And presents! I love presents! I wish we celebrated all twelve days of Christmas. I could be dissuaded from that last enthusiasm if it meant that I would be given all the presents from that funny Christmas carol: 22 turtle doves 30 French hens 36 calling birds 40 gold rings 42 geese a'laying 42 swans a'swimming 40 maids a'milking 36 ladies dancing 30 lords a'leaping 22 pipers piping 12 drummers ...
I believe we have developed a greater understanding of the meaning and means of mourning. In 1969, Elizabeth Kubler-Ross published her classic book titled On Death and Dying. In it she identified five basic stages in the grieving process: denial, anger, bargaining, depression, and acceptance. Personally and professionally, I have found these helpful categories in recognizing where I am in my grieving and where others are in theirs. I have also found it to be true that getting stuck in any one of the first ...
The quality of mercy is not strain'd, It droppeth as a gentle rain from heaven Upon the place beneath: it is twice blest; It blesseth him that gives and him that takes: 'Tis mightiest in the mightiest: it becomes The throned monarch better than his crown. (The Merchant of Venice, Act IV, scene 1) In our practice of "mercy" there is a kind of "I'll scratch your back -- you scratch my back" philosophy. Be decent to others and they will be decent to you. It is like the story on which George Bernard Shaw based ...
"With malice toward none, with charity for all, with firmness in the right as God gives us to see the right, let us strive to finish the work we are in, to bind up the nation's wounds, to care for him who shall have borne the battle and for his widow and orphans, to do all which may achieve and cherish a just and a lasting peace among ourselves and with all nations." These are words from President Lincoln's second inaugural address, seeking to make peace after our nation's Civil War. Being the bringer and ...
Notes: Hostage issues always appear to be before us. It seemed appropriate to look back into the scriptures to see if there were any materials that might have meaning in that kind of historical context. While Paul was not a hostage in the classic sense, he was under house arrest a number of times, thus separated from his family and friends, and from his task as ambassador for Christ. I decided to drop the hostage notion and just concentrate on the way things were for the story line. Storytelling can do ...
We have before us this week another healing story as the One who brings God's reign explodes into ministry with God's life- giving power! This time it is an unclean leper who comes to Jesus. This has been characteristic of the healings and exorcisms in Mark's first chapter: people come to Jesus for help. One wonders at times if this is Mark's story-formed way of telling us what faith is. Faith is people in deep need who come to Jesus in their desperation! In the case of the leper we could add to this ...
We will treat these texts as one. In examining them we have entered what many commentators believe is the central section of Mark's story: 8:22--10:52. The immediate context for this central section of material is the climax of the section that precedes it: Mark 6:35--8:21. We need to say a few words about 8:1-21, as it is omitted from the lectionary. Mark 8:1-9 is the story of the Gentile feeding of the multitude with bread which we have discussed in an earlier chapter. The response to Jesus' feeding of ...
Today's text centers in two men: John the Baptist and King Herod. The identity of Jesus is the issue immediately at hand. We discussed this identity issue in the previous chapter, noting that Mark 4:35--6:6 deals with this question. The disciples wonder who Jesus is. Jesus proceeds to demonstrate who he is through a series of spectacular miracles. He drives out a legion of demons, heals a woman with a flow of blood and raises a young girl from the dead. Still, when he arrives in his hometown, his kinfolk ...
Jairus' little daughter was the sweetest child in the whole village. Everyone said so. She was slight in build and shy in behavior. And she was kind, more kind than any of the other children. Everyone said that, too. So when she fell ill and could not even venture beyond the framing of the front door of her house everyone in the town was greatly concerned. Her parents were well-respected, for her father was one of the 10 men in town who ruled the synagogue. He had lived within the bounds of the town all ...
Mark 3:20-30, 1 Samuel 8:1-22, 2 Corinthians 4:1-18, Mark 3:31-35, Psalm 138:1-8
Sermon Aid
William E. Keeney
Mark's gospel account very quickly gets into the conflict that will eventually culminate in the death of Jesus. Despite, or because of, Jesus' works which aroused wonder and amazement in the multitudes, opposition also arose. Any activity so extraordinary upset the status quo. His popularity threatened the authority and leadership of the official religion. They had to try to put it down before it got out of hand. Even the friends and family of Jesus were concerned about him. How often do people try to ...
WHAT'S HAPPENING The Gospel called Mark wants to set a tone of direct action and quick response in this story. Mark shows an absence of dragging feet and suggests a sense of urgency. Jesus gets things done. From Mark's perspective, whatever happens around Jesus, the response is always immediate. "Immediately" is a favorite action word in the first chapter of Mark. After the baptism of Jesus, the Spirit immediately drives him out into the wilderness (Mark 1:12). When Jesus calls Simon and Andrew to be ...
Theme: The church organizes for mission and Christ prays that the ways of the world will not subvert that mission but that the Father would keep them in his grace. COMMENTARY Epistle: Acts 1:15-26 The post-resurrection church begins very small, some 120 souls. Once again, Peter takes the lead in filling the slot left by the bloody death of Judas. They selected two men who met the criteria: (1) They had witnessed the resurrected Jesus and they were in the company of Jesus' disciples since the baptism of ...
Mark 1:14-20, Jonah 3:1-10, Jeremiah 3:6-4:4, 1 Corinthians 7:1-40
Sermon Aid
Russell F. Anderson
Theme: The right time. In the First Lesson (Jonah 3) Jonah warned the inhabitants of Nineveh that it was time to repent. In the Second Lesson Paul thinks that the time of Christ's return is very near. The Gospel begins with our Lord's call to repentance and faith. COMMENTARY Old Testament: Jonah 3:1-5, 10 After being vomited up by the great fish, Jonah reluctantly agrees to preach repentance to the citizens of Nineveh. The populous city readily repents and God retracts his decision to punish the sinful ...
Epiphany Through The Centuries After Easter, Epiphany is the second oldest season in the church year and was celebrated on January 6th by churches in Asia Minor as early as the second century. Epiphany celebrated both the birth and baptism of our Lord. This date was picked because it was the festival of the sun god. Instead of celebrating the birth of the sun god, the church lifted up the birth of the Son of God. The pagan festival reveled in the lengthening light of the sun, physical light, while the ...
Theme: Purity is an inside job. COMMENTARY Old Testament: Song of Solomon 2:8-13 The whole of the Song of Solomon is a love poem. In this passage the bride hears the voice of her lover as he approaches her house, then with desire sees him through the lattice. He joyously announces that the winter rainy season is past and that the earth is in full bloom. He beckons his lover to come and celebrate love and life around them and within them. Old Testament: Deuteronomy 4:1-9 Epistle: James 1:17-27 James ...
Proverbs 31:10-31, Mark 9:30-37, James 3:13-18; 4:1-12
Sermon Aid
Russell F. Anderson
Theme: A warning against selfish ambition, which fractures community. Rather, Jesus teaches us to receive the kingdom like a child and find our joy in Christ-like service. COMMENTARY Lesson 1: Proverbs 31:10-31 (C) This description of a more than capable wife contrasts with the position of women in most of the societies of the Middle East. In many cultures women were almost considered property. In this description, she is able to purchase property on her own and she has her own business. Four traits seem ...
Job 38:1–41:34, Isaiah 52:13--53:12, Mark 10:35-45, Hebrews 5:1-10
Sermon Aid
Russell F. Anderson
Theme: Our human pride gets in the way of our worshiping and serving the Lord. COMMENTARY Lesson 1: Job 38:1-7 (34-41) (C) The arguments of Job's four friends come to a conclusion and God himself answers from a whirlwind, a frequent setting for theophanies. God chides Job for his lack of wisdom and addresses him with a series of rhetorical questions. The entire chapter presents an argument from creation. Job was not present at the creation of the world; how can he dare to question the sovereign God? Lesson ...