Salutation After the long elaboration in the salutation to Titus (see disc. on Titus 1:1–4), Paul reverts to a more standard, brief form in this final letter to Timothy. Indeed, except for some slight modifications, these two verses are nearly identical to 1 Timothy 1:1–2. However, as in all his letters, these “slight” modifications reflect nuances of his changed circumstances and of his concerns in this letter. 1:1 It may seem somewhat surprising to us that Paul in such a personal letter should style ...
Big Idea: God empowers his people by his Spirit for the common good of his community, not as a personal favor to the individual. When individuals use their God-granted power for personal gain, they act like pagans attempting to manipulate their idol god. Understanding the Text Moving to the next question posed by the Corinthians (see 7:1, 25; 8:1), Paul continues his discussion on worship and ecclesiology. Distinguishing the Christian assembly from the pagan proves exceedingly significant not only for the ...
To All of You 3:8 Finally (not to end the letter but to complete this passage) there comes a general exhortation to the whole Christian community, married and unmarried alike. Peter commends a set of attitudes which together depict what relationships within the Christian fellowship should be. Christian believers must live in harmony with one another, literally, “being of one mind” (a single word in the Greek). The term is intended to convey a unity of aim and purpose, a oneness in attitude. Idealistic? But ...
The Nature and Importance of Faith The mention of the importance of faith in the last two verses of the preceding chapter leads naturally to this famous chapter on faith. It is impossible to know whether the author is making use of a source, which he now takes over in part or totally, or whether he is composing a fresh catalogue of heroes on the model of existing examples. Extensive reviews of the history of Israel had been composed to substantiate a warning or to provide encouragement, and some of these ...
Big Idea: In a fashion parallel to the physical body, which God created with a plurality of parts with different functions, God grants a multiplicity of spiritual gifts in order for the Christ community to function as the incarnate body of Christ. Understanding the Text After giving a theological basis for unity in diversity, Paul now turns to a most memorable explication that stands out in a special way in the Corinthian situation. The multiplicity of spiritual gifts is designed to enable Christ’s members ...
The Grounds for Faithfulness With his central theological argument concluded, the author turns now to some practical applications of what he has so effectively argued. Thus, as is true throughout his epistle, he is never content simply to present theology without showing its practical relevance to his readers. Indeed, he has had his Jewish readers in mind through all the argumentation of the preceding section. But now he comes again to their immediate situation. In this section he draws together motifs ...
Ezekiel’s Message of Hope and Restoration: Ezekiel 34–48, the second major part of this book, is concerned with a message of hope for the exiles and with the promise of Israel’s future restoration. That message has broken through in a muted sense in chapters 1–33 (11:14–21; 16:53–63; 20:33–44; 28:25–26), but it now becomes the central theme. These fifteen chapters fall into three sections. The first, chapters 34–37, is a series of seven oracles dealing with the restoration of Israel. The second section ...
Big Idea: Matthew portrays Jesus (versus the Jewish leaders) as the true interpreter of the Torah, who understands its center to be mercy and who keeps the Sabbath while also being Lord over it. Understanding the Text This passage, which focuses on Jesus as rightly interpreting the Torah, follows directly Matthew’s comparison of Jesus to Wisdom, whose instruction (yoke) is “easy” (11:28–30; cf. 11:19). Here Matthew begins to narrate the heightened conflict between the Galilean Jewish leaders, specifically ...
Big Idea: Those who are preoccupied with immediate concerns are in danger of missing what ultimately matters. Understanding the Text The latter part of chapter 11 has been dominated by the theme of opposition to Jesus. That theme is now continued, but also it is developed to speak of the opposition that Jesus’s disciples too must expect to meet, and that will challenge them to stand up for God in a hostile environment. A collection of sayings of warning and encouragement spells out the uncomfortable ...
Big Idea: God’s true servants will not be caught unawares but will always be found doing their master’s will. Understanding the Text The theme of readiness for the Lord’s coming, begun at 12:35, now continues: 12:35–48 is a coherent unit of teaching, which has been broken up here simply to accommodate the commentary divisions. The collection of sayings that follows in 12:49–59 does not relate specifically to that theme, but it does add further to the sense of crisis: Jesus’s arrival has confronted people ...
In contrast to the death that the law brings because of the people’s inability to obey, Paul affirms that the Spirit gives life. According to Ezekiel, the life-giving Spirit is the central feature of the prophetic expectation of the restoration from exile. After the people have been punished and purged and brought again through the wilderness in a “new exodus,” they will be given a new Spirit that will reanimate the nation dead in its trespasses and sins (cf. Ezek. 11:19; 18:31; 36:26). The Vision of the ...
A Call to Ethical Living The author has concluded the main part of his epistle, having argued his points with convincing forcefulness, and now turns to various matters he desires to mention before concluding. chapter 13, therefore, is like an appendix. This is not to say, however, that the material in this chapter is unrelated to the main part of the epistle. Indeed, some of the author’s main concerns are again touched upon here, but in a somewhat different way, fleetingly, in order to bring out the ...
Walking in the Light and the Problem of Sin The next two sections of 1 John are on the theme of walking in the light. The first section, 1 John 1:5–2:2, addresses the theme in relation to the issue of sin, while the second section, 1 John 2:3–11, focuses on walking in the light in relation to obedience, especially to the love command. The terms walk, light, and darkness occur throughout the section (1:5–7; 2:6, 8–11) and unify it. The Elder’s opponents are always present in the background. They have made ...
The Vision of the Ram and the Male Goat: Here in chapter 8 the language reverts back to Hebrew. When the Aramaic section began, the narrator introduced it by saying, “The astrologers answered the king in Aramaic” (2:4). There is no explanation given in chapter 8 for the change back. The author inherited the Aramaic material (2:4b–7:28) but shaped it for his purposes. He then added chapters 1 (actually, 1:1–2:4a) and 8–12 in Hebrew. Chapter 8 is linked to chapter 7 explicitly by informing the reader that ...
Walking in the Light and the Problem of Sin The next two sections of 1 John are on the theme of walking in the light. The first section, 1 John 1:5–2:2, addresses the theme in relation to the issue of sin, while the second section, 1 John 2:3–11, focuses on walking in the light in relation to obedience, especially to the love command. The terms walk, light, and darkness occur throughout the section (1:5–7; 2:6, 8–11) and unify it. The Elder’s opponents are always present in the background. They have made ...
5:11–15 In this section, Paul draws a conclusion (note the “therefore,” Since, then [oun], in v. 11) to the previous discussion. He rejects the opponents’ physical criterion for assessing the legitimacy of his apostolic office and seeks instead to establish valid, internal criteria. 5:11 The conclusion begins in verse 11, the expression fear the Lord tying in with what Paul has said about the judgment seat of Christ in verse 10. Since he is well aware that all people must give an account of their actions ...
The last four chapters of Ezekiel’s oracles against the nations consist of a loose collection of seven prophecies, all concerned with Egypt: an allegorical oracle depicting Pharaoh as a dragon in the Nile (29:1–16); a late appendix to the book promising Egypt to Nebuchadnezzar (29:17–21); a lament over Egypt (30:1–19); a second oracle against the Pharaoh (30:20–26); an allegory depicting Egypt as the World Tree (31:1–18); a lament over Pharaoh, recapitulating the dragon allegory (32:1–16); and a funeral ...
Big Idea: Matthew shows Jesus’ withdrawal from his antagonists and his admonition to secrecy to be signs of his identity as the Isaianic Servant of the Lord, who will proclaim justice to all the nations. Understanding the Text Following the Sabbath debates between the Pharisees and Jesus, Matthew narrates that Jesus withdraws from controversy and turns to the crowd, which needs and receives his compassionate healing activity (12:15). This first of three withdrawals from controversy (also 14:13; 15:21) is ...
Wisdom for the Tongue Like the Pauline churches, James’ church was a church of the Spirit. Though there were formal offices, such as elder (5:14), there was no ordination process or schooling needed to teach and preach. As a result it was relatively easy for people with some ability, but worldly motivation, to put themselves forward as teachers. (Our modern seminary-ordination process makes this take longer, but it is not successful in preventing it; rather, it makes such a person a more permanent fixture ...
Big Idea: Job points to evidence in life where God’s wisdom and power work contrary to the retribution principle. Understanding the Text As the discussion comes to the end of the first cycle (Job 3–14), Job is not persuaded by the arguments of Eliphaz, Bildad, and Zophar. All three of the friends agree that Job must repent of his sin and then God will restore him to the blessing he enjoyed previously. In the first part of this long speech of seventy-five verses, Job speaks to his friends (12:1–13:12). ...
In three striking movements these verses introduce (vv. 12–13), develop (vv. 14–26), and apply (vv. 27–31) Paul’s best-known ecclesiastical metaphor: the body of Christ. Scholars debate the exact background from which Paul may have drawn inspiration for developing this memorable image for the church. Paul is likely to have encountered the thinking of Stoic philosophers, some of whom spoke of the cosmos in its unity as a body, and Jewish wisdom thinking, which often reflected upon the idea of corporate ...
Wisdom for the Tongue Like the Pauline churches, James’ church was a church of the Spirit. Though there were formal offices, such as elder (5:14), there was no ordination process or schooling needed to teach and preach. As a result it was relatively easy for people with some ability, but worldly motivation, to put themselves forward as teachers. (Our modern seminary-ordination process makes this take longer, but it is not successful in preventing it; rather, it makes such a person a more permanent fixture ...
Priests and Levites: The listings of temple staff in 12:1–26 are a later supplement to the record of those who moved to Jerusalem in 11:10–23. This text again reminds us that moving to the capital meant coming to the home of the temple, but it now presents a bigger picture. The rebuilt temple, with its staff of priests and Levites, had existed since early in the history of the postexilic community, when Zerubbabel had been governor and Jeshua high priest (7:7). This larger perspective bridges the list in ...
The Definitive Nature of Christ’s Work We now come to the first detailed statement of the definitive nature of Christ’s work—an argument that will be restated in several forms before we reach the end of this major section of the epistle in 10:18. It is now convincingly shown that, although the work of Christ corresponds in considerable detail to that of the levitical priesthood, it stands in contrast to the work of the latter as its ultimate counterpart. It is what truth is to shadow, what pattern is to ...
Big Idea: Honoring God as king, and being ready for the return of the Lord, must take priority over the ordinary concerns of life. Understanding the Text Several themes from our last section are developed here: God’s fatherly care, the absolute priority of serving God over all other concerns, and especially the tension between material concern and true discipleship—12:22–31 is a sort of commentary on 12:15 and the parable that illustrates it. This last theme of “God and mammon” will be picked up again ...