... to God to help you do so, I will rejoice and celebrate the commitment with you. While I doubt that you ever will be a perfect saint, I am confident that by God’s grace and with his help you can be a "becoming saint." What we are all concerned about, of course, is how the ideals set forth by Jesus get translated into the behavior of everyday living. What do persons look like who are in process of living saintly lives? Some of you may remember an Italian-made film circulated a number of years ago, entitled ...
Lk 18:1-8 · 2 Tim 3:14--4:5 · Gen 32:22-30 · Ex 17:8-13 · Hab 1:1-3, 2:1-4
Sermon Aid
John R. Brokhoff
... that we ought "always" to pray. (v. 1) We are to keep praying until the prayer is answered. That answer may be "yes," "no," or "wait." Outline: To get power through persistence in prayer - A. Overcome the tendency to stop praying - v. 1 B. Have a petition of great concern - v. 3 C. Use the strategy of continuance - v. 5 D. Claim the victory - v. 7 3. How Dependable are We? 18:8. Need: This gospel lesson needs to be understood in the light of the context. Jesus is speaking about his return at the end of time ...
Psalm 112:1-10, 1 Corinthians 1:18--2:5, Isaiah 58:1-14, Matthew 5:13-16, Matthew 5:17-20
Sermon Aid
... the arena of everyday life. This lesson sounds the note of spiritual discipline usually associated with Lent; it tends to point the faithful toward Lent and Easter. 2. Self-denial, as in fasting or any other form of spiritual exercise, has to be balanced by concern and care for the poor and hungry, or it takes the shape of self-condemnation. Self-denial, in the hope of winning, or solidifying, one's salvation, may well be an act of spiritual selfishness, rather than an expression of grace. 3. The true light ...
... blonde has 145,000 hairs, a brunette 120,000 hairs, and a red-head 90,000. This is on the average, but God goes one better than that. He knows how many hairs are on your individual head! This means you are not too small for God’s knowledge and concern. You are his creation and he knows what he made. And what he made, according to Genesis, was good. Even if nobody knows you or remembers you, God does because you are that valuable to him. During the World War I the King of England sent a Christmas card to ...
... was a quick or short term affair. Two people came together, had their moment, then got up to go home and forget that the other existed, unless they wanted them for the same routine again. In that relationship there was, and is, little, if any, deep-running compassion or concern. Each person is out for what they can get for themselves. And that is what adultery really is in most cases - people using each other for a while, in a screened-off corner, or in the back seat of a car, or in an out-of-the-way motel ...
... It is said that the cross offers one of the most terrible deaths a person can die. Yet in spite of his intense pain, Jesus looked down from the Cross, at the few that still stood there, and among them he saw his own mother. He was concerned about her future welfare, so he gave her into the keeping of John. Jesus: Woman, behold your son; son, behold your mother. Narrator: Surely the sight of his mother’s blessed face stirred within him memories of happier childhood days in his village home in Nazareth! And ...
... God’s grace. Not even the most astute can appraise it. Let the eye scan the heavens as high as it can see, yet it cannot plot the scope of the divine love. Let one gaze from horizon to horizon, and still one cannot gauge the dimension of the divine concern. For as the heavens are high above the earth so great is his steadfast love toward those who fear him; as far as the east is from the west, so far does he remove our transgressions from us. (Psalm 103:11, 12) So far does the Eternal distance our sins ...
... that matter in life. The people who called Peter to Tabitha had a real sense of urgency in saving the woman’s life. Peter had a sense of urgency in immediately tending to the needs of the dead woman and her family. This urgency is rooted in a compassion and concern for the well being of those we serve. In the church we are faced with crises that require a short response time to the needs of God’s people. God help us if we are too long in responding to the needs of our people. Early in my ministry at ...
... and heard some speaker encourage us to support foreign missions. An attempt may have been made to spur us on by telling us how many people die in India or China or some other field each day "without Christ." I have come to be concerned about that approach. I am concerned that our focus would be on people dying without Christ when what SHOULD motivate us is the thought of those millions LIVING without him. We have genuinely GOOD NEWS to bring them, good news of a salvation that changes our lives, not only in ...
... hear the prayer of a Jew. He was wrong about that, but here we encounter the plain word that there are indeed some prayers to which God will turn a deaf ear. Why? "Your hands are full of blood." This is the ancient equivalent of a throughly modern concern - don't sow your wild oats for six days, then come in on the seventh and pray for a crop failure. Your walk should match your talk. Fortunately, those harsh words are not the last words. God continues, "Wash and make yourselves clean. Take your evil deeds ...
... a horrifying time for him, knowing what was about to happen. But after he made his prayer, he rose up from his knees and was the calmest one in the garden. He knew his Heavenly Father was in control, and that made all the difference. "Thy will be done." Our concern is NOT with disaster or disease or decrees, but rather desire - God's desire for you and me and all the world. To pray it and MEAN it may be difficult. It may mean that we, with some embarrassment, will see areas of life where OUR will is in ...
... a crisis in the way the church treats her leaders, whether at the national level or locally in individual congregations. If the church dissipates its time and energy in internal squabbles, no wonder evil can be victorious. The Assembly took no action in regard to the concern, nor was it asked to. But these vicious internecine battles, at whatever level, are nothing less than demonic, and they must STOP! Doing battle with demons. It is part of what Jesus does. It is part of what we as Christ's church do. As ...
... note. One pastor says he is afraid to walk into his office on Monday mornings. He knows he will find an anonymous note. No signature, just an anonymous criticism of his church or of himself. Sometimes the content is serious. Most of the time the notes are concerned with petty complaints. One Saturday before Easter, there was a letter in the mail. It was an unsigned note that said, "Sunrise on Easter morning is at 6:05 a.m. not 6:30." The pastor wondered if the author of the letter understood that the ...
... people for whom I pray – but hardly a week passes that I don’t have some word of affirmation and some testimony from one of them. My point, however, is this: My life has changed, the way I do my work is altered, and the depth of my concern and compassion is intensified because I speak to God for these persons. Just yesterday I received this note from Paul Vincent: In personal devotion this morning, I found the following in E. M. Bounds (Power Through Prayer). You know it, no doubt, but I thought I would ...
... been misused for that purpose; it is against the perennial human temptation to forget who the holy God is and to create God in our own image. The primary purpose of the church and thus of it own politics is to continue pointing to God first. The first concern of the Lord’s Prayer is not our needs, pressing as they are, but God’s glory. That God’s name as Father be worshiped as holy, that God’s kingdom descend to set the earth right, and that God’s will be carried out in every sphere. What ...
... life. The Bible writers tell us that God is indeed there. Then talk with God in whatever way works for you. Learn to live in interaction with God. Even though you know that you cannot always get exactly what you pray for, make your deep concerns known to God, especially your loving concerns for yourself and for others. If you are hurting or anxious or bewildered or afraid, talk it over with God. Learn to be honest with God about the things that are going on in your life. Learn to listen as well as to talk ...
Genesis 45:1-28, Isaiah 56:1-8, Romans 11:11-24, Romans 11:25-32, Matthew 15:1-20, Matthew 15:21-28
Sermon Aid
John R. Brokhoff
... woman's faith. It is not in Jesus' power to heal even in absentia, nor in Jesus' reluctance at first to help. The faith of the woman impressed Jesus and won his favor - "O woman, great is your faith!" This sermon harmonizes with the theme of God's universal concern by showing that faith, and no other possession, is the only necessity for God's help. It was a faith that would not take "no" for an answer. Outline: The faith that will not let go. a. A faith of confession - "O Lord, Son of David." b. A faith ...
Marion L. Soards, Thomas B. Dozeman, Kendall McCabe
... texts in the context of Ash Wednesday may be to work with one or more of three crucial issues raised explicitly or implicitly by this passage when it is read in its liturgical context. First, these verses are wrestling with the subject of our ultimate concerns. What really matters to us as humans, as people who profess Christian faith? (And, on Ash Wednesday we can assume we are working with a group of professing believers.) As we come before God on Ash Wednesday, why have we come? And as we leave worship ...
Psalm 40:1-17, Isaiah 49:1-7, 1 Corinthians 1:1-9, John 1:29-34, John 1:35-42
Sermon Aid
Marion L. Soards, Thomas B. Dozeman, Kendall McCabe
... , in much the same way as Isaiah 42:1-9 did last week. The juxtaposition of two texts in one lectionary reading prompts us to raise the question of how the oracle in v. 7 functions in relation to the Servant Song in vv. 1-6. The second problem concerns some of the language and internal structure of the Servant Song itself. A comparison of v. 2 (the call of the servant already from the womb) and vv. 5-6 (the mission of the servant to Israel) to v. 3 (the apparent identification of the servant with Israel ...
Marion L. Soards, Thomas B. Dozeman, Kendall McCabe
... . Any divorce causes adultery, except in the case of unchastity, where adultery is already the state of affairs. And if a person marries a divorced person, that person has expanded the adulterous realm of relationships. In the light of this heightening of the Torah concerning adultery, we might be tempted never to make another promise to anyone. Verses 33-36 suggest that one avoid making vows, oaths, or promises, lest he or she be accused of lying or relying upon false powers. Say yes or now, and mean it ...
Genesis 45:1-28, Matthew 15:21-28, Romans 11:1-10, Romans 11:25-32, Psalm 133:1-3
Sermon Aid
Marion L. Soards, Thomas B. Dozeman, Kendall McCabe
... interrelated in the larger story because the dreams about Egyptians (and more importantly their fulfillment) in Genesis 40-41 set in motion a series of events that allow for the fulfillment of Joseph's initial dreams concerning his family in Genesis 42-47. Genesis 42-47 detail the fulfillment of Joseph's dreams concerning his family. This section of narrative progresses in two stages with Genesis 45 providing a hinge: 42-44 [45] 46-47. Genesis 42-44 narrates two trips by Joseph's brothers to Egypt for grain ...
Psalm 106:1-48, Philippians 4:2-9, Matthew 22:1-14, Exodus 32:1-33:6
Sermon Aid
Marion L. Soards, Thomas B. Dozeman, Kendall McCabe
... simple meaning of the story fall into the background as the inadequately clad guest is discovered and dispatched. Matthew seems more concerned with the meaning of this story for the life of the Church than with its original sense in relation to the ... right set of clothes. PROPER 23: THE CELEBRATION The preacher may be helped in dealing with today's Gospel by meditating on St. Augustine concerning the wedding garment. I would not that ye all who approach the Lord's Table which is in the life, should be with ...
Exodus 33:12-23, Matthew 22:15-22, 1 Thessalonians 1:1-10, Psalm 99:1-9
Sermon Aid
Marion L. Soards, Thomas B. Dozeman, Kendall McCabe
... illustration of God's power. The two halves of the psalm separate into three similar parts: each begins by establishing a setting for discussing God's power (the Temple in vv. 1-3 and the three heroes Moses, Aaron, and Samuel in vv. 6-7), followed by a statement concerning the content of God's power (vv. 4 and 8), and each concludes with a call to praise ("Extol the Lord our God . . ." in vv. 5, 9). The psalm can be outlined as follows. I. In Praise of Divine Power (vv. 1-5) A. The Temple setting (vv. 1 ...
... and wisdom simply don't mix. I am one who has a dad who was formerly a problem drinker. I appeal to you, my fellow dads, to hear me as you consider this issue, and determine what you are going to teach your kids, both by example and precept, concerning drinking alcohol. There are two words I want you to keep in mind influence and witness. The Apostle Paul wisely stated: "It is good neither to eat meat nor drink wine nor do anything by which your brother stumbles or is offended or is made weak." (Rom. 14:21 ...
... and the calling of the first disciples, with an immediate and bold demonstration of Jesus' power and authority. Jesus goes directly to the established center of faith in an observant Jew's life - teaching and exhorting the Torah during Sabbath synagogue services. What concerns the gospel writer here is not the content of Jesus' message. We are told nothing about what Jesus said or what texts he read. For Mark the significance of Jesus' teaching is the authority with which he speaks (verse 22) and the power ...