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Showing 2576 to 2600 of 2844 results

2576. Mordecai Uncovers a Conspiracy

Esther 2:19-23

Understanding Series

Timothy S. Laniak

The Attempted Coup and the Loyal Jew: Chapter 2 introduces both of the Jewish characters, first with a biographical note and then with episodes that distinguish their respective personalities. Esther is the compliant dependent of Mordecai who finds herself in unexpected glory. She uses her physical attractiveness and dutifully respects male superiors. Mordecai is introduced as a strong Jewish man with a royal lineage and a place in the Persian court, a man personally providing for his kin in need. In this ...

2577. Purim Celebrated

Esther 9:20-32

Understanding Series

Timothy S. Laniak

The Authorization of Purim: Having explained current practice (v. 19), the narrator turns his attention to the events that led to the establishment of Purim as a permanent, regularized institution. Though the festival legislation may be historically secondary to the Esther/Mordecai story, the book in its totality appears to follow deliberately the pattern found in Exodus. First, there is a story of threat and deliverance featuring a Jew with unlikely royal connections and a precedent-setting ritual (Exod. ...

2578. More Proverbs of Solomon

Proverbs 29:1-27

Understanding Series

Roland E. Murphy

Many consider chapters 28 and 29 to be a collection separate from chapters 25–27. In contrast to the latter, which has many groupings, the style here returns to the (apparently) discrete sayings of earlier chapters (e.g., chapters 10–15). Antithetic sayings are the most frequent. See comment on 29:27. 29:1 Synthetic. On the downfall of the stiff-necked, see 28:14b; verse 1a repeats 6:15b. See comment on 28:23. 29:2 Antithetic. See the comment on 28:12, 28b. The lot of the community is emphasized. 29:3 ...

2579. Everything Is Meaningless

Ecclesiastes 1:1-11

Understanding Series

Elizabeth Huwiler

Opening Matters: This opening section of the book of Ecclesiastes consists of three distinct segments. First, a superscription identifies the work but is not part of the book proper (1:1). The following verse provides a motto for the book (1:2). Closing the introductory section is a poem that incorporates many of the themes and much of the vocabulary to be developed in the remainder of the work (1:3–11). Because this section functions as an introduction to the book as a whole, it is not surprising to find ...

2580. A Letter to the Exiles

Jeremiah 29:1-23

Understanding Series

Tremper Longman III

Letters to Babylon and Back: Chapters 27 and 28 describe a prophetic conflict concerning the status of the 597 B.C. exiles to Babylon and the future of those who remain behind. Jeremiah represented the view that the former would stay in exile and the latter were under judgment. Hananiah attacked Jeremiah and optimistically stated that all would end well in just a short period of time. The present chapter continues the same note of prophetic conflict. However, rather than two prophets in contact physically ...

2581. A Message About Babylon

Jeremiah 50:1--51:64

Understanding Series

Tremper Longman III

50:1 The superscription that begins the final oracle against the nations identifies the object of this long section as Babylon. It introduces not only the last grouping of oracles but also what are by far the longest in the oracles against the nations. The prophet pulls out all the stops to articulate the destruction that was coming Babylon’s way. Jeremiah understood that the Babylonians were being used by God as an instrument of his judgment against Judah and the other nations, but this fact did not ...

2582. The Lord's Anger Against Israel

Hosea 13:1-16

Understanding Series

Elizabeth Achtemeier

No Other God and Savior (13:1-8): Chapter 13 is clearly made up of four originally separate oracles—verses 1–3, 4–8, 9–11, and 12–16. All four oracles probably date from the last years of Hosea’s ministry and from the last years of Hoshea ben Imla’s reign, around 724 BC. Thus, they have probably been set in their present place by a disciple/redactor of the prophet’s work. Shalmaneser V is on the throne of Assyria, soon to be replaced by Sargon II, who will conquer the last remains of the northern kingdom. ...

2583. An Invasion of Locusts

Joel 1:1-12

Understanding Series

Elizabeth Achtemeier

The Interpreting Word (1:1): 1:1 It may be that the name Joel is more than just the proper name of the prophet. In the Hebrew, “Joel” combines two words, Yah, which is an abbreviated form of Yahweh, the Hebrew name for the Lord, and ʾēl, which means god. Thus, the name “Joel” signifies “Yahweh is God,” and while many pious parents could have affirmed their faith by giving their son that name, “Joel” may also point to one of the major concerns of the book, namely, apostasy or the worship of false gods. Joel ...

2584. Weeping and Mourning

Micah 1:8-16

Understanding Series

Elizabeth Achtemeier

The Prophet’s Lament over Samaria (1:8-9): 1:8–9 Micah now breaks into a lament over the destruction of Samaria that he has announced. Because of this, because the northern kingdom will be destroyed, he must mourn Israel’s fate, stripping himself of his usual clothing, walking about barefoot, as was the custom in grief (cf. Isa. 20:2; 2 Sam. 15:30), and crying out with howls like those of jackals at night or with screeches like those of ostriches. (The NIV improperly reads jackal, singular, and has owl ...

2585. A Promised Ruler from Bethlehem

Micah 5:1-4

Understanding Series

Elizabeth Achtemeier

The Future Messiah: In the previous chapter, 4:6–8 promised the return of a remnant to Zion, Yahweh’s rule over them, and the restoration of the Davidic throne. Then there followed with 4:9 a series of three oracles, each beginning with “now,” and each portraying Judah’s current desperate situation and Yahweh’s salvation yet to come. This passage, the third in the series, deals with the restoration of the Davidic throne in fulfillment of 2 Samuel 7:13. 5:1 The NIV has obscured the connection of this oracle ...

2586. Four Horns and Four Craftsmen

Zechariah 1:18-21

Understanding Series

Pamela J. Scalise

Vision Report: Four Horns and Four Smiths: The next vision report is comparatively spare and simple. There is little action and the figures within the vision do not speak. Yet this vision addresses the question of fulfillment of prophecy, divine governance, and the unwelcome quiet reported in verse 15. The vision of four horns and four smiths portrays the missing step between God’s anger at “the nations that feel secure” and the restoration of Jerusalem God promised in the comforting words of verses 16–17 ...

2587. The Coming of Zion's King

Zechariah 9:9-13

Understanding Series

Pamela J. Scalise

The King Is Coming to Zion (9:9-10): 9:9 God’s word announces the arrival of Jerusalem’s new king by calling the Daughter of Zion and the Daughter of Jerusalem to Rejoice greatly and Shout. The city under threat and judgment had often been addressed in this personification (e.g., Jer. 4:31; 6:2; and esp. Lamentations). A female figure carried connotations of dependence and vulnerability, especially in war. Verse 9 here reverses Zion’s loss of majesty (Lam. 1:6). Zephaniah 3:14–17 and Zechariah 2:10 (MT 15 ...

2588. Robbing God

Malachi 3:6-18

Understanding Series

Pamela J. Scalise

Return to Me (3:6-12): The fifth speech returns to the present with an appeal for repentance demonstrated in a concrete act of obedience, tithing. This obligation contributes to proper worship at the temple and to feeding even the poorest of the people. The Lord, who loves Israel, offers them reconciliation and promises blessing. 3:6–7a The opening statement of this address is a stunning non sequitur, “I the LORD do not change. So you, O descendants of Jacob, are not destroyed.” The Lord has remained the ...

2589. A Peaceful Mind

John 14:15-31

Sermon

King Duncan

One of the most bizarre true stories to hit the news media in the 1990s was that of Tracy Lippard, a contestant destined for the Miss Virginia beauty pageant after winning the title of Miss Williamsburg, VA. Unfortunately, Tracy never made it to the Miss Virginia pageant. Instead, after crowning her successor as Miss Williamsburg, Tracy got in her car and drove 275 miles to Lewisburg, W.Va. Her goal was to seek revenge against her boy friend who had jilted her for another woman. Reportedly she carried with ...

2590. A Grayhound and a Kite

Acts 2:1-21

Sermon

King Duncan

Mark L. Feldman and Michael F. Spratt in their book Five Frogs on a Log tell about a family visiting Mexico that found itself in a difficult situation. On Sept. 6, 1960, the Salado River in Sabinas, Mexico, overran its banks. Flood waters filled the main road leading from Sabinas across the border into the U.S. Numerous cars and trucks stalled while attempting to cross the border. However, a tow truck driver observed the mess with happy anticipation. You can guess why. He charged an exorbitant fee to tow ...

2591. A Squirrel Crossing a Busy Street

Romans 5:1-5

Sermon

King Duncan

There’s a ridiculous story going around about a man trying to cross the street. However, when he steps off the curb a car comes screaming around the corner and heads straight for him. The man walks faster, trying to hurry across the street, but the car changes lanes and is still coming at him. So the guy turns around to go back, but the car changes lanes again and is still coming at him. By now, the car is so close and the man so scared that he just stops in the middle of the road. The car gets real close ...

2592. People Who Are Down on Themselves

Galatians 3:26--4:7

Sermon

King Duncan

“Dad, will you help me with my homework?” asked one eighth grade boy. “I’m sorry,” replied the father. “It wouldn’t be right.” “Well,” said the boy, “at least you could try.” Welcome on this Father’s Day, 2016. Mother’s Day and Father’s Day are problematic for pastors, especially Father’s Day. Some young people today have no real relationship with their Dads. And many others have a relationship that could be termed destructive. Charles Sell, in his book Unfinished Business, tells about David Simmons, a ...

2593. John the Baptist's Testimony about Jesus

John 3:22-36

Understanding Series

J. Ramsey Michaels

Jesus’ interest in “water and the Spirit” (3:5) as the way of initiation into his new community is now explained. As soon as he leaves Jerusalem, Jesus himself takes up a baptizing ministry in Judea. Verse 22, along with 4:1–3, has the appearance of a transitional passage summarizing a stay in Judea of indefinite length (cf. the brief stay at Capernaum in 2:12). But certain details in the summary require further explanation. For example, did Jesus actually baptize people? No, but his disciples did (4:2). ...

2594. Jesus Heals the Official’s Son

John 4:43-54

Understanding Series

J. Ramsey Michaels

Once again the narrator provides an explanation for Jesus’ itinerary. After two days at Sychar (cf v. 4:40), Jesus leaves Samaria and continues his journey to Galilee (v. 43; cf. vv. 3–4). The reason given is Jesus’ own remark (probably made on a different occasion), A prophet has no honor in his own country. A great deal of speculation has centered on whether Jesus’ own country (Gr: patris) refers to Galilee or Judea. If it refers to Galilee, the principle seems to be contradicted right away by the ...

2595. Jesus Goes to the Feast of Tabernacles

John 7:1-13

Understanding Series

J. Ramsey Michaels

For the third time (cf. 5:1; 6:1) a narrative begins vaguely with the words after this. The remark that Jesus went around in Galilee (v. 1) is probably intended as a summary or a general characterization of his ministry, acknowledging the truth of the synoptic witness that Galilee was indeed the location of most of Jesus’ teaching and healing activities. The narrator probably assumes that Jesus lived in Capernaum with his mother, brothers, and disciples (2:12; cf. 6:59), using that town as the base for his ...

2596. The Arrest of Jesus

John 18:1-11, John 18:12-14

Understanding Series

J. Ramsey Michaels

Jesus’ exit with his disciples from the place where they had eaten supper (v. 1) corresponds to the notice in Mark (14:26) that “when they had sung a hymn, they went out” to Gethsemane and the Mount of Olives. Though John’s Gospel does not give the name “Gethsemane” to the place where they stopped, and though only John’s Gospel calls it a “garden” (RSV, GNB; Gr.: kēpos), it is clearly the same place and the same occasion (the NIV translation olive grove is based on the assumption that it is indeed “ ...

2597. Abram in Egypt

Genesis 12:10-20

Understanding Series

John E. Hartley

Abram’s Perilous Encounter in Egypt: On reaching the southern region of the land of promise, Abram faces two dangers that cast a heavy shadow over the promises God has made. A severe famine strikes Canaan, causing Abram to leave the land of promise for Egypt. Then, in Egypt Sarai is taken to Pharaoh’s harem. Only God’s intervention delivers Abram and Sarai from Pharaoh’s power so that they may return to Canaan together. 12:10–13 Up to this point Abram had journeyed from Haran through Canaan apparently ...

2598. Jacob Apprehension in Meeting Esau

Genesis 32:1-32

Understanding Series

John E. Hartley

Jacob’s Enigmatic Wrestling Match: Before Jacob’s wrestling match (vv. 24–30), he has a vision of angels at Mahanaim (vv. 1–2). On the surface this brief report seems to be disjunctive. Nevertheless, several terms tie these two passages into the flow of the Jacob narrative. Jacob meets the angels or messengers of God (mal’ake ’elohim), and he sends “messengers” (mal’akim) to meet Esau. There is a play on “camp” (makhaneh; 32:2, 8, 10, 21) and “gift” (minkhah; 32:13, 20; 33:8, 10). Two terms for grace ...

2599. Judah and Tamar

Genesis 38:1-30

Understanding Series

John E. Hartley

Judah and Tamar: The account of Judah and Tamar is set as an interlude in the Joseph narrative. It adds to the suspense of the Joseph story, as the reader wonders what is going to happen to Joseph. The action takes place in four scenes: the failure of Judah’s sons to have an heir (vv. 1–11), Judah’s relationship with a supposed prostitute (vv. 12–23), Tamar’s vindication (vv. 24–26), and Tamar’s bearing twins (vv. 27–30). Although this account appears to interrupt the long, closely knit Joseph narrative, ...

2600. Manasseh and Ephraim

Genesis 48:1-22

Understanding Series

John E. Hartley

Jacob Blesses Joseph and His Sons: On learning that Jacob has become very ill, Joseph and his sons Manasseh and Ephraim go to visit him. On this occasion Jacob blesses both Joseph and his sons. Significantly, he raises Joseph’s two sons to the level of his own children. This account carries great weight, for it modifies Israel’s tribal structure. Throughout the account there are abrupt shifts that disturb the narrative flow. Joseph introduces his sons to Jacob (vv. 8–9) even though Jacob has already spoken ...

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