Dictionary: Rest
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Matthew 3:13-17
Sermon
King Duncan
... habits, relationships, the direction of our lives--and then taking action to remedy those areas that need improvement. Some of you are familiar with the work of artist Georgia O’Keeffe. O’Keeffe moved to New York City from Texas and married Alfred Steglitz, a famous photographer. One night shortly after making this dramatic move, Georgia O’Keeffe threw most of her paintings she had painted in Texas in the trash. After throwing her artwork away, she and Alfred proceeded to go out to dinner. Upon their ...

Psalm 147:1-20, Jeremiah 30:1--31:40, Ephesians 1:1-14, John 1:1-18
Sermon Aid
Marion L. Soards, Thomas B. Dozeman, Kendall McCabe
... 9 is an oracle of salvation addressed to Israel, or more specifically to the remnant of Israel that is either in the process of or about to experience a new salvation. This oracle begins with a prophetic messenger formula ("Thus says the Lord . . ."), moves to a proclamation of praise ("Sing . . . raise, shout . . . proclaim . . ."), and then gives the reason for praise by describing a new exodus for the remnant from the far corners of the world. Jeremiah 31:10-14 is an oracle directed to the nations rather ...

Jn 17:1-11 · 1 Pet 4:12-14; 5:6-11 · Ps 68 · Acts 1:6-14
Sermon Aid
Marion L. Soards, Thomas B. Dozeman, Kendall McCabe
... for us. God's seeming preoccupation with the material will not easily let us escape the implications of these events. Karl Barth suggests that what changes about Christ in the mystery of the Ascension is simply the place, the vantage point, from which he operates. He moves from a human place to a divine place without ceasing to be human, just as he did not cease to be divine in this human place. To concentrate on the direction of movement in a spatial sense is to miss the point. This movement places our ...

Genesis 1:1-2:3, Romans 6:1-14, Matthew 28:1-10
Sermon Aid
Marion L. Soards, Thomas B. Dozeman, Kendall McCabe
... figure. Matthew makes the identity of this figure plain—he is an angel descended from heaven, and his appearance is startling and brilliant. Moreover, we are no longer left wondering how the stone was moved from the mouth of the tomb (as we were in Mark); for, in Matthew, the angel moves the stone. Furthermore, Matthew refers to happenings that make the awesome nature of this scene quite clear (as if the physical appearance of the angel would not inspire awe), telling of the earthquake that occurred ...

Psalm 40:1-17, Isaiah 49:1-7, 1 Corinthians 1:1-9, John 1:29-34, John 1:35-42
Sermon Aid
Marion L. Soards, Thomas B. Dozeman, Kendall McCabe
... is greater than that initially given to John. We do not labor in the hope of one day meeting a now-unknown messiah, for Jesus Christ has already come. Because God has already revealed Jesus Christ, our service to God is somewhat different from John's. John moved among humans declaring God's ways, calling for repentance, and promising that one day God would act in power in the person of one who was coming. But, notice that when Jesus appeared on the scene, John's focus shifted from the future to the present ...

Psalm 15:1-5, Micah 6:1-8, 1 Corinthians 1:18--2:5, Matthew 5:1-12
Sermon Aid
Marion L. Soards, Thomas B. Dozeman, Kendall McCabe
... in exploring the depths of Christian life. 1 Corinthians 1:18-31 - "God's Peculiar Ways" Setting. Having declared in the opening of the body of the letter that elegant proclamation may indeed empty the cross of Christ of its true power (1:17), Paul moves in this passage to meditate on the striking, even peculiar (from a human point of view), way that God wrought salvation for humankind. Structure. In v. 18 Paul articulates his thesis, which he justifies through the quotation of scripture (1:19). Then, in vv ...

Psalm 112:1-10, Isaiah 58:1-14, 1 Corinthians 2:6-16, Matthew 5:13-16, Matthew 5:17-20
Sermon Aid
Marion L. Soards, Thomas B. Dozeman, Kendall McCabe
... 's material focuses on salt and light, followed by an exhortation to zealously keep the law and live out the justice that is evident in the prophets. There are five separate pronouncements concerning salt and light. (1) Verse 13 deals with salt in three moves: positive observation, potential problem, and warning. (2) Verse 14a makes a pronouncement on light. (3) Verse 14b is a metaphor about a city set on a hill. (4) Verse 15 is another metaphor—about light. And (5) verse 16 is an admonition to faithful ...

Psalm 119:1-176, Romans 8:1-17, Matthew 13:1-23, Genesis 25:19-34
Sermon Aid
Marion L. Soards, Thomas B. Dozeman, Kendall McCabe
... on the one hand and God's achievement of salvation for humanity by sending the Son on the other. The idea of a "saving sending" is one of the ways in which Judaism spoke of God's gifts of the law and wisdom as acts whereby God moved for the salvation, understood as well-being, of the children of Abraham. Paul (and perhaps other early Christians before him and certainly other early Christians after him) picked up this pattern and used it to express the profound meaning of the saving work of God in sending ...

Mt 13:24-30, 36-43 · Rom 8:12-25 · Ps 139 · Gen 28:10-19a
Sermon Aid
Marion L. Soards, Thomas B. Dozeman, Kendall McCabe
... about routine health or financial problems) is like Christ's own suffering—that is, an anticipation of the glory to which God will bring us. With the ideas of life, the Spirit, relationship to God, eschatology, Christ, and suffering before the Romans, Paul speeds up his argument by moving into a new gear in vv. 18-30. Now Paul's topic is life in the Spirit as a life of hope. Paul has been focused on the community of Roman (and other?) Christians in vv. 1-17; but now his vision of the operation of grace ...

Genesis 37:1-11, Matthew 14:22-36, Romans 9:30--10:21, Psalm 105:1-45
Sermon Aid
Marion L. Soards, Thomas B. Dozeman, Kendall McCabe
... !); but the disciples cower in their own reasonable sense of inadequacy. Yet, in the story one disciple, Peter, starts to believe that Jesus called them to do the things that he did (see 10:1). Thus Peter asks to duplicate what Jesus did, and initially he is able to move like Jesus. But the moment Peter loses sight of Jesus and begins to focus on the chaos, he sinks back into a worse state than he was in when he was in the boat! Yet again he turns to Jesus, "Lord, save me!"; and Jesus does. The story ends ...

Exodus 13:17--14:31, Matthew 18:21-35, Romans 14:1--15:13, Exodus 15:1-21
Sermon Aid
Marion L. Soards, Thomas B. Dozeman, Kendall McCabe
... the Red Sea. After the Passover and death of the firstborn, Israel is driven out of Egypt by the Egyptians in Exodus 12:33-36, which introduces the motif of journeying that has not been part of the Exodus story up to this point. Israel is now on the move, and the geographical notices in Exodus 13:17-21; 14:1-4 underscore that their travels are extensive and that they are the result of God's leading. This is important information for interpreting Exodus 14:19-31. The confrontation at the Red Sea is part of a ...

Exodus 16:1-36, Matthew 20:1-16, Philippians 1:12-30, Psalm 105:1-45
Sermon Aid
Marion L. Soards, Thomas B. Dozeman, Kendall McCabe
... ). Structure. The lesson opens with a routine, standard beginning (v. 1), which makes a comparison between "the kingdom of heaven" and "a landowner who went out . . . to hire laborers for his vineyard." Then in a first scene we follow the vineyard owner as he moves through a series of hirings—early in the morning, and then at nine o'clock, noon, three o'clock, and five o'clock. A second scene occurs when evening comes and the owner gives instructions for paying the workers. The scene develops as the wages ...

Exodus 17:1-7, Matthew 21:23-27, Matthew 21:28-32, Philippians 2:1-11, Psalm 78:1-72
Sermon Aid
Marion L. Soards, Thomas B. Dozeman, Kendall McCabe
... 's Rebellion (vv. 17-37) IV. God's Compassion (vv. 38-39) Significance. Psalm 78 presents a negative interpretation of the wilderness period that moves in a different direction than Exodus 17:1-7, where Israel's testing is not yet judged to be a rejection of God's ... of the larger unit from 21:23 through 22:14. The lesson opens, establishing the setting, and then, with a rhetorical question we move to the parable, vv. 28-30. Then, in v. 31, Jesus poses another real question to the leaders (the first was in 21: ...

Deuteronomy 34:1-12, Matthew 22:34-40, Matthew 22:41-46, 1 Thessalonians 2:1-16, Psalm 90:1-17
Sermon Aid
Marion L. Soards, Thomas B. Dozeman, Kendall McCabe
... of Jesus. The Son of David turns out to be the Son of God. A sermon could begin with the difficulty of Jesus' question, asking, "Could you answer Jesus' question?" Then, one might reflect upon the genuine advantage of Christian hindsight and, in turn, move to the christological level of "the Christ who is more than expected." The final theme could be best developed by holding high the two key Matthean titles, Son of David and Son of God. Illustrations from incidents in Matthew's account of Jesus' ministry ...

Judges 4:1-24, Matthew 25:14-30, 1 Thessalonians 4:13--5:11, Psalm 123:1-4
Sermon Aid
Marion L. Soards, Thomas B. Dozeman, Kendall McCabe
... 25:14-20 - "Entering the Joy of the Master or Landing in Outer Darkness" Setting. The lesson is Matthew's version of a parable that he shares with Luke, which is found in Luke 19:11-27. Scholars conclude from comparing the stories that Matthew moved this parable into the setting of Jesus' eschatological discourse as part of the expansion of that material in Matthew's Gospel. Since Matthew frames the material in an eschatological manner, it is crucial to read the text in the context of final things. Together ...

Sermon
Leonard Sweet
... if you are not a heart surgeon you know the feeling. Its also the same “out of time” togetherness that makes vacation days both stretch out forever, yet slip away so fast. Two days spent working, running errands, keeping up with “life as usual” move at a completely different pace than two days spent climbing a mountain, or two days relaxing at a seaside resort with your spouse, or two days spent entirely alone. All these experiences are momentary glimpses of what today’s gospel reading defines as ...

Sermon
King Duncan
... the grave with the undertaker and the homosexual men stood on the other side. They were frozen in place like statues. They seemed to be motionless. Not a nerve or sinew moved as he read Scripture and prayed. They lowered the body into the grave and Jim pronounced the benediction. He turned to leave and then he realized that none of them were moving. He turned back and asked, “Is there anything more I can do?” One of the men said, “Yes. They always read the 23rd Psalm at these things and you didn’t ...

2493. Lateral Thinking
John 4:5-42
Illustration
Maxie Dunnam
... that to problem-solving, he called it "lateral thinking." Instead of facing problems head-on, instead of trying to climb over them just because they are there, try lateral thinking. And by that he means try solutions that are not obvious. Don't attack the problem head-on. Take detours, moving latterly, or even sometimes moving backwards, until you find the gate that no one knew was open.

Sermon
King Duncan
... where Jesus was and saw him, she fell at his feet and said the same thing Martha said, “Lord, if you had been here, my brother would not have died.” When Jesus saw her weeping, and those who had come along with her also weeping, he was deeply moved in spirit and troubled. “Where have you laid him?” he asked. “Come and see, Lord,” they replied. Jesus wept. We love that verse, don’t we? It saved many of us when we were young and were asked to recite a Bible verse. “Jesus wept”--the shortest ...

Philippians 2:1-11
Children's Sermon
Brett Blair
... take three steps towards me. Once you take three steps towards me, then everyone sit down. One, two, three, go! Application: Good job! You moved as a group from one place to another! How come you did it the second time but not the first time? (response) Right, because ... her own way would the church be able to go in one direction? (response) No, it would be like the first time we tried to move as a group, wouldn't it? But when the church has one mind that means people have come to an agreement. That's when the ...

Sermon
King Duncan
... out was to fight and so begin the battle the Sicarri longed for. (5) The truth is that we simply cannot know what moved Judas to betray Christ. Of course, there are those who believe that, because it was prophesied that the Messiah would be betrayed, Judas ... mad? Why didn’t you give them to someone else to love if you were that mad? We had to give our dog away when we moved here. Love, Ben.” “Dear God,” writes Jennifer, “do you really hurt people who do not believe in you? If I were you, I would ...

Sermon
James W. Moore
... sung in church for more than 30 years. Thirty-three years ago, he was active in his church’s music program, sang in the choir… and was the church’s main soloist. People praised him often for his great talent… and all was beautiful… until a new singer moved to town and joined the choir. The choir director asked the new man to sing a tenor solo one morning and he was magnificent! When the main soloist heard the new man sing… he recognized that this new singer had gifts far superior to his own. And ...

Sermon
James W. Moore
... to go show themselves to the priests… and as they go they suddenly realize that they are cleansed, made whole, healed, delivered from this despicable, debilitating disease… and from that horrible, isolated, outcast existence. And they were all so thrilled, so excited, so moved, so grateful… that they all immediately turned around and ran back to thank Jesus for what He had done for them? No! Not quite! Only one of them did that. The Samaritan in the group. The outcast among outcasts. He was the only ...

Sermon
James W. Moore
... them he had money… but they probably thought it was the two thousand dollars the survivors in the Astrodome had been given by FEMA the day before! The next day at church, Jim told this story to his Sunday School Class. He said that he was so moved and touched by the thoughtfulness and generosity and kindness of that young couple that he, in turn, wanted to pay it forward… he wanted to give ten times the amount of his Saturday morning breakfast to a special fund the class has which supports The Christian ...

Sermon
James W. Moore
... help. When he arrived, he found the devastated town completely deserted. However, someone had placed a small sign in the center of what had once been the main street of the little town. The sign said: “The Community of Hope Has Moved to Higher Ground.” This is what the miracle of Christmas does for us. It moves our hope to higher ground. It reminds us of the power and love of God. It reminds us that God is indeed the King of Kings, the Prince of Peace, the Lord of Heaven and Earth… and that He cannot ...

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